Lofani
In Mandaeism, the lofani, laufani, or laufania ( myz, ࡋࡀࡅࡐࡀࡍࡉࡀAl Saadi, Qais (2012). ''Nhura: English-Mandaic/Mandaic-Mandaic Dictionary''. First Edition, Drabsha.) is a type of ritual meal commemorating the dead. It is etymologically related to the word ''laufa'' ("spiritual communion"), since lofani meals symbolize the connection of the souls of the living and the dead. The meal sometimes contains sacrificed sheep or dove meat.Drower, Ethel Stefana. 1937. ''The Mandaeans of Iraq and Iran''. Oxford At The Clarendon Press. It is distinct from the ''zidqa brika'' and ''dukrana'', which are two other types of ritual meal offered for the dead. Gallery Lofani being prepared by Mandaean laypeople in Ahvaz, Iran: File:Parwanaya 2015 Ahvaz 20.jpg File:Parwanaya 2015 Ahvaz 21.jpg File:Lofani 01.jpg File:Lofani 02.jpg File:Lofani 03.jpg File:Lofani 04.jpg File:Lofani 05.jpg File:Lofani 06.jpg File:Lofani 07.jpg See also *Sacred food as offering *Dukrana *Eucharist *Koliv ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Zidqa Brika
In Mandaeism, the zidqa brika (or ''zidqa brikha''; myz, ࡆࡉࡃࡒࡀ ࡁࡓࡉࡊࡀ, lit=blessed oblation) is a type of ritual meal blessed by Mandaean priests.Segelberg, Eric. 1977. "''Zidqa Brika'' and the Mandæan Problem. In ''Proceedings of the International Colloquium on Gnosticism.'' Ed. Geo Widengren and David Hellholm. Stockholm. ''Zidqa'' means oblation and can also mean alms, while ''brika'' means blessed.Drower, Ethel Stefana. 1937. ''The Mandaeans of Iraq and Iran''. Oxford At The Clarendon Press. The zidqa brika is offered and eaten at the end of tarmida (junior priest) initiation ceremonies, after the novice's 60-day seclusion period. It is also offered during the Parwanaya festival. It is distinct from the ''lofani'' and ''dukrana'', which are two other types of ritual meal offered for the dead. Prayers In E. S. Drower's version of the ''Qolasta'', prayers 348-374 are for the zidqa brika. Prayers 375-381 are blessings recited after the zidqa brika. See als ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Dukrana
In Mandaeism, the dukrana ( myz, ࡃࡅࡊࡓࡀࡍࡀ) or dukrania is a type of memorial ritual meal commemorating the dead.Drower, Ethel Stefana. 1937. ''The Mandaeans of Iraq and Iran''. Oxford At The Clarendon Press. It is distinct from the ''zidqa brika'' and ''lofani'', which are two other types of ritual meal offered for the dead. See also *Sacred food as offering *Eucharist *Koliva *Lofani *Laufa *Zidqa brika In Mandaeism, the zidqa brika (or ''zidqa brikha''; myz, ࡆࡉࡃࡒࡀ ࡁࡓࡉࡊࡀ, lit=blessed oblation) is a type of ritual meal blessed by Mandaean priests.Segelberg, Eric. 1977. "''Zidqa Brika'' and the Mandæan Problem. In ''Proceeding ... References Mandaean ceremonial food and drink Mandaic words and phrases Funeral food and drink {{Mandaeism-stub ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Dukrana
In Mandaeism, the dukrana ( myz, ࡃࡅࡊࡓࡀࡍࡀ) or dukrania is a type of memorial ritual meal commemorating the dead.Drower, Ethel Stefana. 1937. ''The Mandaeans of Iraq and Iran''. Oxford At The Clarendon Press. It is distinct from the ''zidqa brika'' and ''lofani'', which are two other types of ritual meal offered for the dead. See also *Sacred food as offering *Eucharist *Koliva *Lofani *Laufa *Zidqa brika In Mandaeism, the zidqa brika (or ''zidqa brikha''; myz, ࡆࡉࡃࡒࡀ ࡁࡓࡉࡊࡀ, lit=blessed oblation) is a type of ritual meal blessed by Mandaean priests.Segelberg, Eric. 1977. "''Zidqa Brika'' and the Mandæan Problem. In ''Proceeding ... References Mandaean ceremonial food and drink Mandaic words and phrases Funeral food and drink {{Mandaeism-stub ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Zidqa Brika
In Mandaeism, the zidqa brika (or ''zidqa brikha''; myz, ࡆࡉࡃࡒࡀ ࡁࡓࡉࡊࡀ, lit=blessed oblation) is a type of ritual meal blessed by Mandaean priests.Segelberg, Eric. 1977. "''Zidqa Brika'' and the Mandæan Problem. In ''Proceedings of the International Colloquium on Gnosticism.'' Ed. Geo Widengren and David Hellholm. Stockholm. ''Zidqa'' means oblation and can also mean alms, while ''brika'' means blessed.Drower, Ethel Stefana. 1937. ''The Mandaeans of Iraq and Iran''. Oxford At The Clarendon Press. The zidqa brika is offered and eaten at the end of tarmida (junior priest) initiation ceremonies, after the novice's 60-day seclusion period. It is also offered during the Parwanaya festival. It is distinct from the ''lofani'' and ''dukrana'', which are two other types of ritual meal offered for the dead. Prayers In E. S. Drower's version of the ''Qolasta'', prayers 348-374 are for the zidqa brika. Prayers 375-381 are blessings recited after the zidqa brika. See als ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Mandaeism
Mandaeism (Classical Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ ; Arabic: المندائيّة ), sometimes also known as Nasoraeanism or Sabianism, is a Gnostic, monotheistic and ethnic religion. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, Jesus and especially John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem and John the Baptist prophets with Adam being the founder of the religion and John being the greatest and final prophet. The Mandaeans speak an Eastern Aramaic language known as Mandaic. The name 'Mandaean' comes from the Aramaic ''manda'', meaning knowledge. Within the Middle East, but outside their community, the Mandaeans are more commonly known as the (singular: ), or as Sabians (, ). The term is derived from an Aramaic root related to baptism. The term Sabians derives from the mysterious religious group mentioned three times in the Quran alongside the Jews, the Christians and the Zoroastrians as a 'People of the Book', and ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Laufa
In Mandaeism, laufa or laupa ( myz, ࡋࡀࡅࡐࡀ) is the concept of a spiritual connection forged between Tibil (Earth) and the World of Light. It has been variously translated as "communion," "spiritual union," "spiritual connection," or "vital connection." In rituals ''Laufa'' between the World of Light and Tibil can be established through rituals mediated by Mandaean priests, who serve as "uthras (i.e., beings from the World of Light) on earth" during these rituals. These rituals include masbuta (baptism) and masiqta rituals. Mandaeans believe that ''laufa'' was initially established when the material world was first created. Mandaeans regularly re-establish and reconfirm this connection by regularly performing rituals with priestly assistance. ''Laufa'' can also be reconstituted through written records of unbroken ancestral lineages, such as the '' Ṭabahatan'' ("Our Ancestors") commemoration prayer in the Qolasta with its long list of ancestors' names. According to Mandaea ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Ahvaz
Ahvaz ( fa, اهواز, Ahvâz ) is a city in the southwest of Iran and the capital of Khuzestan province. Ahvaz's population is about 1,300,000 and its built-up area with the nearby town of Sheybani is home to 1,136,989 inhabitants. It is home to Persians, Arabs, Bakhtiaris, Dezfulis, Shushtaris, and others. Languages spoken in the area include Persian and Arabic, as well as dialects of Luri ( Bakhtiari), Dezfuli, Shushtari, and others. One of the 2 navigable rivers of Iran alongside the Arvand Rud (Shatt al-Arab), the Karun, passes through the middle of the city. Ahvaz has a long history, dating back to the Achaemenid period. In ancient times, the city was one of the main centers of the Academy of Gondishapur. Etymology The word Ahvaz is a Persianized form of the Arabic "Ahwaz," which, in turn, is derived from an older Persian word. The Dehkhoda Dictionary specifically defines the "Suq-al-Ahvaz" as "Market of the Khuzis", where "Suq" is the Elamite word for market, and "Ah ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Sacred Food As Offering
Sacred food as offering is a concept within anthropology regarding the study of food as it relates to religious ritual. Many religions have prescriptions about the correct preparation and cooking of food, besides the taboos about forbidden subjects. Many religions have special spellings for the food, which sacralize it and, therefore, who will eat it; but there are foods sacred by its inner nature. In Brazilian Candomblé by example, fish are sacred for their connection to Iemanjá, horns given the relation to Iansã. Consequently, those foods are considered offerings. This takes place in other religions too. Some examples include: *coconut: Ganesha in Hinduism *milk, betel leaves: Shiva in Hinduism *flowers, tulsi and fruit: Krishna in Hinduism * Oxalá in Candomblé (see above) *bread: the body of Christ in Catholicism *the challah in Judaism is symbol of divine presence in shabat *chestnut: Befana *coca leaf: for the Andean cultures *Leola's Maize Corn: Amerindian godd ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Eucharist
The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during a Passover meal, he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". The elements of the Eucharist, sacramental bread ( leavened or unleavened) and wine (or non-alcoholic grape juice), are consecrated on an altar or a communion table and consumed thereafter, usually on Sundays. Communicants, those who consume the elements, may speak of "receiving the Eucharist" as well as "celebrating the Eucharist". Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Chr ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Koliva
Koliva, also spelled, depending on the language, kollyva, kollyba or colivă, is a dish based on boiled wheat that is used liturgically in the Eastern Orthodox Church for commemorations of the dead. In the Eastern Orthodox Church, koliva is blessed during funerals, as well as during the memorial service (''mnemosyno'') that is performed at various intervals after a person's death and on special occasions, such as the Saturday of Souls (ψυχοσάββατο). It may also be used on the first Friday of Great Lent, at Slavas, or at ''mnemosyna'' in the Christmas meal. In some countries, though not in Greece, it is consumed on nonreligious occasions as well. A similar food item is widely popular in Lebanon where it is known as ''snuniye'' and, more commonly, as ''berbara'' as it is prepared for Saint Barbara's feast day, December 4, which is celebrated with Halloween-like festivities. Etymology ''Kollyba'', a word which in Greek is the plural form of ''kollybo'' (: n neu; itse ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Laufa
In Mandaeism, laufa or laupa ( myz, ࡋࡀࡅࡐࡀ) is the concept of a spiritual connection forged between Tibil (Earth) and the World of Light. It has been variously translated as "communion," "spiritual union," "spiritual connection," or "vital connection." In rituals ''Laufa'' between the World of Light and Tibil can be established through rituals mediated by Mandaean priests, who serve as "uthras (i.e., beings from the World of Light) on earth" during these rituals. These rituals include masbuta (baptism) and masiqta rituals. Mandaeans believe that ''laufa'' was initially established when the material world was first created. Mandaeans regularly re-establish and reconfirm this connection by regularly performing rituals with priestly assistance. ''Laufa'' can also be reconstituted through written records of unbroken ancestral lineages, such as the '' Ṭabahatan'' ("Our Ancestors") commemoration prayer in the Qolasta with its long list of ancestors' names. According to Mandaea ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Mandaean Ceremonial Food And Drink
Mandaeans ( ar, المندائيون ), also known as Mandaean Sabians ( ) or simply as Sabians ( ), are an ethnoreligious group who are followers of Mandaeism. They believe that John the Baptist was the final and most important prophet. They may have been among the earliest religious groups to practice baptism, as well as among the earliest adherents of Gnosticism, a belief system of which they are the last surviving representatives today. The Mandaeans were originally native speakers of Mandaic, an Eastern Aramaic language, before they nearly all switched to Iraqi Arabic or Persian as their main language. After the invasion of Iraq by the United States and its allies in 2003, the Mandaean community of Iraq, which before the war numbered 60,000-70,000 persons, collapsed due to the rise of Islamic extremism and the absence of protection against it; with most of the community relocating to Iran, Syria and Jordan, or forming diaspora communities beyond the Middle East. Mandea ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |