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Lithuanian Mythology
Lithuanian mythology ( lt, Lietuvių mitologija) is the mythology of Lithuanian polytheism, the religion of pre-Christian Lithuanians. Like other Indo-Europeans, ancient Lithuanians maintained a polytheistic mythology and religious structure. In pre-Christian Lithuania, mythology was a part of polytheistic religion; after Christianisation mythology survived mostly in folklore, customs and festive rituals. Lithuanian mythology is very close to the mythology of other Baltic nations – Prussians, Latvians, and is considered a part of Baltic mythology. Sources and evidence Early Lithuanian religion and customs were based on oral tradition. Therefore, the very first records about Lithuanian mythology and beliefs were made by travellers, Christian missionaries, chronicle writers and historians. Original Lithuanian oral tradition partially survived in national ritual and festive songs and legends which started to be written down in the 18th century. The first bits about Baltic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lithuanians
Lithuanians ( lt, lietuviai) are a Baltic ethnic group. They are native to Lithuania, where they number around 2,378,118 people. Another million or two make up the Lithuanian diaspora, largely found in countries such as the United States, United Kingdom, Brazil, Russia, and Canada. Their native language is Lithuanian, one of only two surviving members of the Baltic language family along with Latvian. According to the census conducted in 2021, 84.6% of the population of Lithuania identified themselves as Lithuanians, 6.5% as Poles, 5.0% as Russians, 1.0% as Belarusians, and 1.1% as members of other ethnic groups. Most Lithuanians belong to the Catholic Church, while the Lietuvininkai who lived in the northern part of East Prussia prior to World War II, were mostly Lutherans. History The territory of the Balts, including modern Lithuania, was once inhabited by several Baltic tribal entities ( Aukštaitians, Sudovians, Old Lithuanians, Curonians, Semigallians, Selonians, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Al-Idrisi
Abu Abdullah Muhammad al-Idrisi al-Qurtubi al-Hasani as-Sabti, or simply al-Idrisi ( ar, أبو عبد الله محمد الإدريسي القرطبي الحسني السبتي; la, Dreses; 1100 – 1165), was a Muslim geographer, cartographer and Egyptologist who for some time lived in Palermo, Sicily at the court of King Roger II. Muhammed al-Idrisi was born in Ceuta then belonging to the Almoravids. He created the Tabula Rogeriana, one of the most advanced medieval world maps. Early life Al-Idrisi was born into the Hammudid family of North Africa and Al-Andalus. Al-Idrisi was born in the city of Ceuta, at the time controlled by the Almoravids but now a part of Spain, where his great-grandfather had been forced to settle after the fall of Hammudid Málaga to the Zirids of Granada. He spent much of his early life travelling through North Africa and Al-Andalus (Muslim Spain of the times) and seems to have acquired detailed information on both regions. He visited Anatolia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kriwe-Kriwajto
''Kriwe Kriwaito'' ( lv, krīvu krīvs, lt, krivių krivaitis) or simply ''Kriwe'' ( lv, krīvs, lt, krivis) was the chief priest in the Baltic mythology. Known primarily from the dubious 16th-century writings of Simon Grunau, the concept of ''kriwe'' became popular during the times of romantic nationalism. However, lack of reliable written evidence has led some researchers to question whether such pagan priest actually existed. The title was adopted by Romuva, the neo-pagan movement in Lithuania, when Jonas Trinkūnas was officially installed as ''krivių krivaitis'' in October 2002. Written sources Peter of Dusburg wrote about ''kriwe'' in his chronicle ''Chronicon terrae Prussiae'' finished in 1326. According to him, ''kriwe'' lived in Romuva and was respected as a Catholic pope not only by the Old Prussians but also by other Baltic tribes. His envoys carried a certain rod (Latin: ''baculum'') or another symbol and commanded respect both from the nobles and the paupers. '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Romuva (temple)
Romuva or Romowe (also known as Rickoyoto in the writings of Simon Grunau) was an alleged pagan worship place (a temple or a sacred area) in the western part of Sambia, one of the regions of pagan Prussia. In contemporary sources the temple is mentioned only once, by Peter von Dusburg in 1326. According to his account, Kriwe-Kriwajto, the chief priest or "pagan pope", lived at Romuva and ruled over the religion of all the Balts. According to Simon Grunau, the temple was central to Prussian mythology. Even though there are considerable doubts whether such a place actually existed, the Lithuanian neo-pagan movement '' Romuva'' borrowed its name from the temple. Historical accounts According to Peter von Dusburg, writing in 1326, the name ''Romuva'' is derived from the word Rome. He describes the Kriwe as a powerful priest who was held in high regard by the Prussians, Lithuanians, and Balts of Livonia. His messengers were recognized by a certain rod or other insignia. He guarded th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chronicon Terrae Prussiae
''Chronicon terræ Prussiæ'' (Latin for "The Chronicle of the Prussian Land") is a chronicle of the Teutonic Knights, by Peter of Dusburg, finished in 1326. The manuscript is the first major chronicle of the Teutonic Order in Prussia and the Grand Duchy of Lithuania, completed some 100 years after the conquest of the crusaders into the Baltic region. It is a major source for information on the Order's battles with Old Prussians and Lithuanians. The chronicle is written in Latin and consists of four volumes. The first volume gives the background of the Order and its crusades in Outremer. The second volume narrates how the Order arrived to the Prussian land, while the third volume details wars with Old Prussians and other Baltic tribes. The fourth volume provides a historical context of other contemporary events in the world. The chronicle has an addendum of another 20 chapters dealing with events of 1326-1330, which may also have been written by Peter of Dusburg. The chronicle is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Treaty Of Christburg
The Treaty of Christburg (modern Dzierzgoń in Poland) was a peace treaty signed on 2 February 1249 between the pagan Prussian clans, represented by a papal legate, and the Teutonic Knights. It is often cited as the end of the First Prussian Uprising, but it was not adhered to or enforced, especially after the Battle of Krücken in November 1249, where Prussians massacred and tortured to death 54 knights who had surrendered. The treaty guaranteed personal rights to all Prussians who converted to Christianity, but it did nothing to establish peace as many Prussians did not wish to convert and the Knights swore to root out paganism. It is one of the few documents from the period that survive in full to this day. It provides a useful insight into the life and religious tensions in pagan Prussia. It also offers a small glimpse into the Prussian mythology and traditions. Background In 1230 the Teutonic Knights, a Roman Catholic religious order, settled in the Chełmno Land and began the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lithuanian Crusade
The Lithuanian Crusade was a series of economic Christianity and colonialism, Christian colonization campaigns by the Teutonic Order and the Livonian Order under the pretext of forcibly Christianization, Christianizing the pagan Grand Duchy of Lithuania. The Livonian Order occupied Riga in 1202 and the Teutonic Order conquered Culmerland in the 1230s. They first conquered other neighboring Baltic tribes—Curonians, Semigallians, Latgalians, Selonians, and Old Prussians—in the Livonian Crusade and Prussian Crusade. The first raid against the Lithuanians and Samogitians was in 1208. From then on, the orders played a key role in Lithuanian politics, but they were not a direct threat until the 1280s. By that time, the Grand Duchy of Lithuania was already a centralized state and could mount defenses. For the next century, the order organized annual colonialism, colonialist (raids) into Samogitian and Lithuanian lands, without great success but at immense human cost. Border regions ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prussian Crusade
The Prussian Crusade was a series of 13th-century campaigns of Roman Catholic crusaders, primarily led by the Teutonic Knights, to Christianize under duress the pagan Old Prussians. Invited after earlier unsuccessful expeditions against the Prussians by Christian Polish kings, the Teutonic Knights began campaigning against the Prussians, Lithuanians and Samogitians in 1230. By the end of the century, having quelled several Prussian uprisings, the Knights had established control over Prussia and administered the conquered Prussians through their monastic state, eventually erasing the Prussian language, culture and pre-Christian religion by a combination of physical and ideological force. Some Prussians took refuge in neighboring Lithuania. Early missions and conflicts Wulfstan of Hedeby, an agent of Alfred of Wessex, recorded the seafaring and cattle-herding Prussians as a strong and independent nation. Mieszko I of the Polans tried to extend his realm from land he had just con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Perkūnas
Perkūnas ( lt, Perkūnas, lv, Pērkons, Old Prussian: ''Perkūns'', ''Perkunos'', Yotvingian: ''Parkuns'', Latgalian: ''Pārkiuņs'') was the common Baltic god of thunder, and the second most important deity in the Baltic pantheon after Dievas. In both Lithuanian and Latvian mythology, he is documented as the god of sky, thunder, lightning, storms, rain, fire, war, law, order, fertility, mountains, and oak trees. Etymology The name continues PIE ''*'', cognate to ''*'', a word for "oak", " fir" or "wooded mountain". The Proto-Baltic name *''Perkūnas'' can be reconstructed with certainty. Slavic Perun is a related god, but not an etymologically precise match. Finnish Perkele, a name of Ukko, is considered a loan from Baltic. Another connection is that of ''terpikeraunos'', an epithet of Zeus meaning "''who enjoys lightning''". Perkūnas in written sources Most information about Perkūnas comes from folklore songs, legends, and fairy tales. Because most of them were c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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