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List Of Iranian Philosophers
This is a non-comprehensive list of Iranian philosophers. Pre-modern A * Abū Rayḥān al-Bīrūnī * Al Amiri * Allameh Tabatabaei * Avicenna * Abdol Hossein Khosrow Panah D * Gholamhossein Ebrahimi Dinani F * Ahmad Fardid * Farabi G * al-Ghazali H * Ayn-al-Qudat Hamadani * Hossein Nasr J * Jamasp * Jamasp K * Omar Khayyám M * Abu Tahir Marwazi * Mir Damad * Ibn Miskawayh * Mir Fendereski * Mir Damad * Mulla Hadi Sabzevari * Mazdak * Mu'ayyad fi'l-Din al-Shirazi N * Nasir Khusraw O * Ostanes P Q * Qutb al-Din al-Shirazi R * Fakhr al-Din al-Razi S * Mulla Sadra * Mu'ayyad fi'l-Din al-Shirazi * Abu Yaqub Sijistani * Shahab al-Din Suhrawardi * Shaykh Tusi T * Nasir al-Din Tusi * Manouchehr Taslimi Z * al-Zamakhshari * Zoroaster Contemporary * Bijan Abdolkarimi * Morehshin Allahyari * Reza Davari Ardakani * Ahmad Mahdavi Damghani * Nur Ali Elahi * Hossein Elahi Ghomshei * Mirza Hashem Eshkevari * Mohammad Ilkhani *Gholamreza Aavani * Ramin Jahanbegloo * Manuche ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iranian Peoples
The Iranian peoples or Iranic peoples are a diverse grouping of Indo-European peoples who are identified by their usage of the Iranian languages and other cultural similarities. The Proto-Iranians are believed to have emerged as a separate branch of the Indo-Iranians in Central Asia around the mid-2nd millennium BC. At their peak of expansion in the mid-1st millennium BC, the territory of the Iranian peoples stretched across the entire Eurasian Steppe, from the Great Hungarian Plain in the west to the Ordos Plateau in the east and the Iranian Plateau in the south.: "From the first millennium b.c., we have abundant historical, archaeological and linguistic sources for the location of the territory inhabited by the Iranian peoples. In this period the territory of the northern Iranians, they being equestrian nomads, extended over the whole zone of the steppes and the wooded steppes and even the semi-deserts from the Great Hungarian Plain to the Ordos in northern China." The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mir Damad
Mir Damad ( fa, ميرداماد) (c. 1561 – 1631/1632), known also as Mir Mohammad Baqer Esterabadi, or Asterabadi, was a Twelver Shia Iranian philosopher in the Neoplatonizing Islamic Peripatetic traditions of Avicenna. He also was a Suhrawardi, a scholar of the traditional Islamic sciences, and foremost figure (together with his student Mulla Sadra) of the cultural renaissance of Iran undertaken under the Safavid dynasty. He was also the central founder of the School of Isfahan, noted by his students and admirers as the Third Teacher (mu'alim al-thalith) after Aristotle and al-Farabi. Philosophy His major contribution to Islamic philosophy was his novel formulation regarding gradations of time and the emanations of the separate categories of time as descending divine hypostases. He resolved the controversy of the createdness or uncreatedness of the world in time by proposing the notion of ''huduth-e-dahri'' (atemporal origination) as an explanation grounded in Avicennan a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaykh Tusi
Shaykh Tusi ( fa, شیخ طوسی), full name ''Abu Jafar Muhammad Ibn Hassan Tusi'' ( ar, ابو جعفر محمد بن حسن طوسی), known as Shaykh al-Taʾifah ( ar, links=no, شيخ الطائفة) was a prominent Persian scholar of the Twelver school of Shia Islam. He was known as the "sheikh of the sect (''shaikh al-ta'ifah'')", author of two of the four main Shi'i books of hadith, ''Tahdhib al-Ahkam'' and ''al-Istibsar'', and is believed to have founded the hawza. He is also the founder of Shia jurisprudence. Life Shaykh Tusi was born 995 AD in Tus, Iran, and by 1018 AD he was living under the rule of the Buyid dynasty. Tusi's birth is considered a miracle, as he was born after the twelfth Imam of Shia, al-Mahdi's, supplications. He started his education in Tus, where he mastered many of the Islamic sciences of that period. He later studied in Baghdad, which was taken by Tughril-bek in 1055 AD. There he entered into the circles of Shaykh Al-Mufid as a paramount teac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shahab Al-Din Suhrawardi
"Shihāb ad-Dīn" Yahya ibn Habash Suhrawardī ( fa, شهابالدین سهروردی, also known as Sohrevardi) (1154–1191) was a PersianEdward Craig, Routledge Encyclopedia of Philosophy, "al-Suhrawardi, Shihab al-Din Yahya (1154-91)" Routledge 1998. Excerpt: "Shihab al-Din Yahya ibn Habash ibn Amirak Abu’l-Futuh al-Suhrawardi, known as al-Maqtul (the Slain One) in reference to his execution, and usually referred to as Shaykh al-Ishraq after his school of Illuminationist philosophy (hikmat al-ishraq), was born in AH 549/AD 1154 in the village of Suhraward in northwestern Iran." philosopher and founder of the Iranian school of Illuminationism, an important school in Islamic philosophy. The "light" in his "Philosophy of Illumination" is the source of knowledge. He is referred to by the honorific title ''Shaikh al-ʿIshraq'' "Master of Illumination" and ''Shaikh al-Maqtul'' "the Murdered Master", in reference to his execution for heresy. Mulla Sadra, the Persian sage of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Yaqub Sijistani
Abu Ya'qub Ishaq ibn Ahmad al-Sijistani ( ar, أبو يعقوب إسحاق بن أحمد السجستاني) or al-Sijzi () was a 10th-century Persian Ismaili missionary active in the northern and eastern Iranian lands. His life is obscure, but he was a prolific writer, who played a crucial role in the infusion of Neoplatonic ideas into Isma'ili theology. Life Al-Sijistani's life is obscure, as references to him are found mostly in isolation in hostile Sunni heresiological works, while Isma'ili sources usually do not provide any details about him. He was given the nickname 'cottonseed' (Arabic: , Persian: ) in several near-contemporary non-Isma'ili works that mention him, but the origin and significance of it are unknown. What can be gleaned from the sources is that he was a senior missionary () in the Iranian lands of the eastern Islamic world. Nizam al-Mulk reports that a certain Ishaq succeeded Abu Hatim al-Razi as chief at Rayy upon the latter's death on 934, while Ibn al- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mulla Sadra
Ṣadr ad-Dīn Muḥammad Shīrāzī, more commonly known as Mullā Ṣadrā ( fa, ملا صدرا; ar, صدر المتألهین) (c. 1571/2 – c. 1635/40 CE / 980 – 1050 AH), was a Persian Twelver Shi'i Islamic mystic, philosopher, theologian, and ‘Ālim who led the Iranian cultural renaissance in the 17th century. According to Oliver Leaman, Mulla Sadra is arguably the single most important and influential philosopher in the Muslim world in the last four hundred years. Though not its founder, he is considered the master of the Illuminationist (or, Ishraghi or Ishraqi) school of Philosophy, a seminal figure who synthesized the many tracts of the Islamic Golden Age philosophies into what he called the Transcendent Theosophy or ''al-hikmah al-muta’āliyah''. Mulla Sadra brought "a new philosophical insight in dealing with the nature of reality" and created "a major transition from essentialism to existentialism" in Islamic philosophy, although his existentialism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qutb Al-Din Al-Shirazi
Qotb al-Din Mahmoud b. Zia al-Din Mas'ud b. Mosleh Shirazi (1236–1311) ( fa, قطبالدین محمود بن ضیاالدین مسعود بن مصلح شیرازی) was a 13th-century Persian polymath and poet who made contributions to astronomy, mathematics, medicine, physics, music theory, philosophy and Sufism.Sayyed ʿAbd-Allāh Anwār, Encyclopedia Iranica "QOṬB-AL-DIN ŠIRĀZI, Maḥmud b. Żiāʾ-al-Din Masʿud b. Moṣleḥ"/ref> Biography He was born in Kazerun in October 1236 to a family with a tradition of Sufism. His father, Zia' al-Din Mas'ud Kazeruni was a physician by profession and also a leading Sufi of the Kazeruni order. Zia' Al-Din received his Kherqa (Sufi robe) from Shahab al-Din Omar Suhrawardi. Qutb al-Din was garbed by the Kherqa (Sufi robe) as blessing by his father at age of ten. Later on, he also received his own robe from the hands of Najib al-Din Bozgush Shirazni, a famous Sufi of the time. Quṭb al-Din began studying medicine under h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ostanes
Ostanes (from Greek ), also spelled Hostanes and Osthanes, is a legendary Persian magus and alchemist. It was the pen-name used by several pseudo-anonymous authors of Greek and Latin works from Hellenistic period onwards. Together with Pseudo-Zoroaster and Pseudo-Hystaspes, Ostanes belongs to the group of pseudepigraphical "Hellenistic Magians", that is, a long line of Greek and other Hellenistic writers who wrote under the name of famous "Magians". While Pseudo-Zoroaster was identified as the "inventor" of astrology, and Pseudo-Hystaspes was stereotyped as an apocalyptic prophet, Ostanes was imagined to be a master sorcerer. Real Ostanes? Unlike "Zoroaster" and "Hystaspes", which have well attested Iranian language counterparts, for "Ostanes" there is "no evidence of a figure of a similar name in Iranian tradition.".''cf.'' . In the ''Encyclopædia Iranica'' entry for Ostanes, Morton Smith cites Justi's ''Namensbuch'' for instances of the name which refer to real persons. Smit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nasir Khusraw
Abu Mo’in Hamid ad-Din Nasir ibn Khusraw al-Qubadiani or Nāsir Khusraw Qubādiyānī Balkhi ( fa, ناصر خسرو قبادیانی, Nasir Khusraw Qubadiani) also spelled as ''Nasir Khusrow'' and ''Naser Khosrow'' (1004 – after 1070 CE) was a Persians, Persian poet, philosopher, Isma'ili scholar, traveler and one of the greatest writers in Persian literature. He was born in Qabodiyon, a village in Bactria in the ancient Greater Iranian province of Greater Khorasan, Khorasan, now in modern Tajikistan and died in Yamgan District, Yamagan, now Afghanistan. He is considered one of the great poets and writers in Persian literature. The ''Safarnama'', an account of his travels, is his most famous work and remains required reading in Iran even today.Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.237. Scarecrow Press. . Life Nasir Khusraw was born in 1004 AD, in Qabodiyon. He was well versed in the branches of the natural sciences, medicine, mathematics, astronomy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mu'ayyad Fi'l-Din Al-Shirazi
Al-Mu'ayyad fid-din Abu Nasr Hibat Allah b. Abi 'Imran Musa b. Da'ud ash-Shirazi (c. 1000 CE/390 AH – 1078 CE/470 AH) was an 11th-century Isma'ili scholar, philosopher-poet, preacher and theologian of Persian origin. He served the Fatimid Caliph-Imām al-Mustansir Billah as a ''Da'i'' in varying capacities, eventually attaining the highest rank of ''Bab al-Abwab'' "The Gate of Gates" and ''Da'i al-du'at'' "Chief Missionary" in the Fatimid '' Da‘wah''. In his theological and philosophical writings he brought the Isma'ili spiritual heritage to its pinnacle.VERENA KLEMM,"MOʾAYYAD FI’L-DIN ŠIRĀZI" in Encyclopaedia Iranica Life Al-Mu'ayyad was born in Shiraz not later than 387/997 and died in Cairo in 470 AH/1078 AD. He lived during the time of the Fatimid Caliphs Al-Hakim (386–412 AH / 996–1021 AD), Al-Zahir (412–427 AH / 1021–1036 AD) and Al-Mustansir (427–48AH / 1036–1094AD). He was buried in the Dar al-ilm where he had resided, worked and died. Al-Muayyad' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mazdak
Mazdak ( fa, مزدک, Middle Persian: 𐭬𐭦𐭣𐭪, also Mazdak the Younger; died c. 524 or 528) was a Zoroastrian ''mobad'' (priest), Iranian reformer, prophet and religious reformer who gained influence during the reign of the Sasanian emperor Kavadh I. He claimed to be a prophet of Ahura Mazda and instituted social welfare programs. Mazdakism Mazdak was the chief representative of a religious and philosophical teaching called Mazdakism, which he viewed as a reformed and purified version of Zoroastrianism,Shaki, Mansour. 1985. The cosmogonical and cosmological teachings of Mazdak. Papers in Honour of Professor Mary Boyce, Acta Iranica 25, Leiden, 1985, pp. 527–43. although his teaching has been argued to display influences from |
