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Abu Yaqub Sijistani
Abu Ya'qub Ishaq ibn Ahmad al-Sijistani ( ar, أبو يعقوب إسحاق بن أحمد السجستاني) or al-Sijzi () was a 10th-century Persian Ismaili missionary active in the northern and eastern Iranian lands. His life is obscure, but he was a prolific writer, who played a crucial role in the infusion of Neoplatonic ideas into Isma'ili theology. Life Al-Sijistani's life is obscure, as references to him are found mostly in isolation in hostile Sunni heresiological works, while Isma'ili sources usually do not provide any details about him. He was given the nickname 'cottonseed' (Arabic: , Persian: ) in several near-contemporary non-Isma'ili works that mention him, but the origin and significance of it are unknown. What can be gleaned from the sources is that he was a senior missionary () in the Iranian lands of the eastern Islamic world. Nizam al-Mulk reports that a certain Ishaq succeeded Abu Hatim al-Razi as chief at Rayy upon the latter's death on 934, while Ibn al- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isma'ili
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known tod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Al-Nadim
Abū al-Faraj Muḥammad ibn Isḥāq al-Nadīm ( ar, ابو الفرج محمد بن إسحاق النديم), also ibn Abī Ya'qūb Isḥāq ibn Muḥammad ibn Isḥāq al-Warrāq, and commonly known by the ''nasab'' (patronymic) Ibn al-Nadīm ( ar, ابن النديم; died 17 September 995 or 998) was an Arab Muslim bibliographer and biographer of Baghdad who compiled the encyclopedia ''Kitāb al-Fihrist'' (''The Book Catalogue''). Biography Much known of al-Nadim is deduced from his epithets. 'Al-Nadim' (), 'the Court Companion' and 'al-Warrāq () 'the copyist of manuscripts'. Probably born in Baghdad ca. 320/932 he died there on Wednesday, 20th of Shaʿban A.H. 385. He was a Persian or perhaps an Arab. From age six, he may have attended a ''madrasa'' and received comprehensive education in Islamic studies, history, geography, comparative religion, the sciences, grammar, rhetoric and Qurʾanic commentary. Ibrahim al-Abyari, author of ''Turāth al-Insaniyah'' says al-Nadim s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Hakim Bi-Amr Allah
Abū ʿAlī Manṣūr (13 August 985 – 13 February 1021), better known by his regnal name al-Ḥākim bi-Amr Allāh ( ar, الحاكم بأمر الله, lit=The Ruler by the Order of God), was the sixth Fatimid caliph and 16th Ismaili imam (996–1021). Al-Hakim is an important figure in a number of Shia Ismaili sects, such as the world's 15 million Nizaris and 1–2 million Musta'lis, in addition to the 2 million Druze of the Levant. (''Which page?'') Histories of al-Hakim can prove controversial, as diverse views of his life and legacy exist. Historian Paul Walker writes: "Ultimately, both views of him, the mad and despotic tyrant (like Germanic and Roman despots) irrationally given to killing those around him on a whim, and the ideal supreme ruler, divinely ordained and chosen, whose every action was just and righteous, were to persist, the one among his enemies and those who rebelled against him, and the other in the hearts of true believers, who, while perhaps p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Terminus Post Quem
''Terminus post quem'' ("limit after which", sometimes abbreviated to TPQ) and ''terminus ante quem'' ("limit before which", abbreviated to TAQ) specify the known limits of dating for events or items.. A ''terminus post quem'' is the earliest date the event may have happened or the item was in existence, and a ''terminus ante quem'' is the latest. An event may well have both a ''terminus post quem'' and a ''terminus ante quem'', in which case the limits of the possible range of dates are known at both ends, but many events have just one or the other. Similarly, ''terminus ad quem'' ("limit to which") is the latest possible date of a non-punctual event (period, era, etc.), while ''terminus a quo'' ("limit from which") is the earliest. The concepts are similar to those of upper and lower bounds in mathematics. These terms are often used in archaeological and historical studies, such as dating layers in excavated sites, coins, historical events, authors, inscriptions or texts wher ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khalaf Ibn Ahmad
Abu Ahmad Wali 'l-Dawla Khalaf ibn Ahmad (November 937 – March 1009) was the Saffarid amir of Sistan from 963 until 1002. Although he was renowned in the eastern Islamic world as a scholar, his reign was characterized by violence and instability, and Saffarid rule over Sistan came to an end with his deposition. Early life Khalaf was born in the middle of November 937 to Abu Ja'far Ahmad and Banu, a granddaughter of the second Saffarid amir, Amr ibn al-Layth. Little is known about the first twenty-six years of his life; presumably much of it was spent learning. From 957 or 958 at the latest he was recognized as heir to the throne and his name was included on his father's coins. Succession to the Amirate At the end of March 963 Abu Ja'far Ahmad was murdered in Zarang. At the time of the assassination, Khalaf had been outside the capital. When he heard about his father's death, he rode for the town of Bust, whose governor immediately pledged his support. Soon afterward he led a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saffarid
The Saffarid dynasty ( fa, صفاریان, safaryan) was a Persianate dynasty of eastern Iranian peoples, Iranian origin that ruled over parts of Persia, Greater Khorasan, and eastern Makran from 861 to 1003. One of the first indigenous Persians, Persian dynasties to emerge after the Muslim conquest of Persia, Islamic conquest, the Saffarid dynasty was part of the Iranian Intermezzo. The dynasty's founder was Ya'qub bin Laith as-Saffar, who was born in 840 in a small town called Karnin (Qarnin), which was located east of Zaranj and west of Bost, in what is now Afghanistan. A native of Sistan and a local ''ayyār'', Ya'qub worked as a coppersmith (''ṣaffār'') before becoming a warlord. He seized control of the Sistan region and began conquering most of Iran and Afghanistan, as well as parts of Pakistan, Tajikistan and Uzbekistan. The Saffarids used their capital Zaranj as a base for an aggressive expansion eastward and westward. They first invaded the areas south of the Hindu Ku ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashid Al-Din Hamadani
Rashīd al-Dīn Ṭabīb ( fa, رشیدالدین طبیب; 1247–1318; also known as Rashīd al-Dīn Faḍlullāh Hamadānī, fa, links=no, رشیدالدین فضلالله همدانی) was a statesman, historian and physician in Ilkhanate Iran."Rashid ad-Din" ''Encyclopædia Britannica''. 2007. Encyclopædia Britannica Online. Accessed 11 April 2007. He was born in 1247 into a ish family from . Having converted to by the age of 30, Rashid al-Din became the powerful |
Al-Mu'izz Li-Din Allah
Abu Tamim Ma'ad al-Muizz li-Din Allah ( ar, ابو تميم معد المعزّ لدين الله, Abū Tamīm Maʿad al-Muʿizz li-Dīn Allāh, Glorifier of the Religion of God; 26 September 932 – 19 December 975) was the fourth Fatimid caliph and the 14th Ismaili imam, reigning from 953 to 975. It was during his caliphate that the center of power of the Fatimid dynasty was moved from Ifriqiya (modern Tunisia) to Egypt. The Fatimids founded the city of ''al-Qāhirah'' (Cairo) "the Victorious" in 969 as the new capital of the Fatimid caliphate in Egypt. Political career After the Fāṭimids, under the third caliph, al-Mansur bi-Nasr Allah (), had defeated the Khārijite rebellion of Abu Yazid, they began, under his son al-Mu‘izz, to turn their attentions back to their ambition of establishing their caliphate throughout the Islamic world and overthrowing the Abbasids. Although the Fāṭimids were primarily concerned with Egypt and the Near East, there were nevertheless camp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatimid Caliphate
The Fatimid Caliphate was an Isma'ilism, Ismaili Shia Islam, Shi'a caliphate extant from the tenth to the twelfth centuries AD. Spanning a large area of North Africa, it ranged from the Atlantic Ocean in the west to the Red Sea in the east. The Fatimid dynasty, Fatimids, a dynasty of Arab origin, trace their ancestry to Muhammad's daughter Fatimah, Fatima and her husband Ali, ‘Ali b. Abi Talib, the first Imamate in Shia doctrine, Shi‘a imam. The Fatimids were acknowledged as the rightful imams by different Isma'ilism, Isma‘ili communities, but also in many other Muslim lands, including Persia and the adjacent regions. Originating during the Abbasid Caliphate, the Fatimids conquered Tunisia and established the city of "Mahdia, al-Mahdiyya" ( ar, المهدية). The Ismaili dynasty ruled territories across the Mediterranean coast of Africa and ultimately made Egypt the center of the caliphate. At its height, the caliphate included – in addition to Egypt – varying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nisba (onomastics)
In Arabic names, a ' ( ar, نسبة ', "attribution"), also rendered as ' or ', is an adjective indicating the person's place of origin, tribal affiliation, or ancestry, used at the end of the name and occasionally ending in the suffix ''-iyy(ah)''. , originally an Arabic word, has been passed to many other languages such as Turkish, Persian, Bengali and Urdu. In Persian, Turkish, and Urdu usage, it is always pronounced and written as '. In Arabic usage, that pronunciation occurs when the word is uttered in its construct state only. The practice has been adopted in Iranian names and South Asian Muslim names. The can at times become a surname. Original use A "relation" is a grammatical term referring to the suffixation of masculine -''iyy'', feminine ''-iyyah'' to a word to make it an adjective. As an example, the word ''‘Arabiyy'' () means "Arab, related to Arabic, Arabian". forms are very common in Arabic names. Use in onomastics Traditional Arabic names do not incl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baghdad
Baghdad (; ar, بَغْدَاد , ) is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon and the Sassanid Persian capital of Ctesiphon. In 762 CE, Baghdad was chosen as the capital of the Abbasid Caliphate, and became its most notable major development project. Within a short time, the city evolved into a significant cultural, commercial, and intellectual center of the Muslim world. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as the "Center of Learning". Baghdad was the largest city in the world for much of the Abbasid era during the Islamic Golden Age, peaking at a population of more than a million. The city was largely destroyed at the hands of the Mongol Empire in 1258, resulting in a decline that would linger through many c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mosul
Mosul ( ar, الموصل, al-Mawṣil, ku, مووسڵ, translit=Mûsil, Turkish: ''Musul'', syr, ܡܘܨܠ, Māwṣil) is a major city in northern Iraq, serving as the capital of Nineveh Governorate. The city is considered the second largest city in Iraq in terms of population and area after the capital Baghdad, with a population of over 3.7 million. Mosul is approximately north of Baghdad on the Tigris river. The Mosul metropolitan area has grown from the old city on the western side to encompass substantial areas on both the "Left Bank" (east side) and the "Right Bank" (west side), as locals call the two riverbanks. Mosul encloses the ruins of the ancient Assyrian city of Nineveh on its east side. Mosul and its surroundings have an ethnically and religiously diverse population; a large majority of its population are Arabs, with Assyrians, Turkmens, and Kurds, and other, smaller ethnic minorities comprising the rest of the city's population. Sunni Islam is the largest r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
