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List Of Jewish Kabbalists
This article lists figures in Kabbalah according to historical chronology and schools of thought. In popular reference, Kabbalah has been used to refer to the whole history of Jewish mysticism, but more accurately, and as used in academic Jewish studies, Kabbalah refers to the doctrines, practices and Western esotericism, esoteric Exegesis#Judaism, exegetical method in Torah, that emerged in 12th-13th century Southern France and Spain, and was developed further in 16th century History of Palestine#Ottoman period, Ottoman Palestine. These formed the basis of subsequent Jewish mystical development. This is a partial list of Jewish Kabbalists; secondary literature incorporating Kabbalah is enormous, particularly in the voluminous library of Hasidic Judaism that turned esoteric Kabbalah into a popular revivalist movement. Hasidism both adapted Kabbalah to its own internalised psychological concern, and also continued the development of the Jewish mystical tradition. Therefore, only fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kabbalah
Kabbalah or Qabalah ( ; , ; ) is an esoteric method, discipline and school of thought in Jewish mysticism. It forms the foundation of Mysticism, mystical religious interpretations within Judaism. A traditional Kabbalist is called a Mekubbal (). List of Jewish Kabbalists, Jewish Kabbalists originally developed transmissions of the primary texts of Kabbalah within the realm of Jewish tradition and often use classical Jewish scriptures to explain and demonstrate its mystical teachings. Kabbalists hold these teachings to define the inner meaning of both the Hebrew Bible and traditional rabbinic literature and their formerly concealed transmitted dimension, as well as to explain the significance of Jewish religious observances. Historically, Kabbalah emerged from earlier forms of Jewish mysticism, in 12th- to 13th-century Golden age of Jewish culture in Spain, al-Andalus (Spain) and in Hakhmei Provence, and was reinterpreted during the Jewish mystical renaissance in 16th-century ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Primary Texts
Primary or primaries may refer to: Arts, entertainment, and media Music Groups and labels * Primary (band), from Australia * Primary (musician), hip hop musician and record producer from South Korea * Primary Music, Israeli record label Works * ''Primary'' (album) by Rubicon (2002) * "Primary" (song) by The Cure * "Primary", song by Spoon from the album '' Telephono'' Other uses in arts, entertainment, and media * Primaries or primary beams, in E. E. Smith's science-fiction series '' Lensman'' * ''Primary'' (film), American political documentary (1960) Computing * PRIMARY, an X Window selection * Primary data storage, computer technology used to retain digital data * Primary server, main server on the server farm Education * Primary education, the first stage of compulsory education * Primary FRCA, academic examination for anaesthetists in the U.K. * Primary school, school providing primary education Mathematics * ''p''-group of prime power order * Primary decomp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleazar Of Worms
Eleazar of Worms (אלעזר מוורמייזא - also מגרמייזא of Garmiza or Garmisa) (c. 1176–1238), or Eleazar ben Judah ben Kalonymus, also sometimes known today as Eleazar Rokeach ("Eleazar the Perfumer" אלעזר רקח) from the title of his ''Book of the Perfumer'' (''Sefer ha rokeah'' ספר הרקח)—where the numerical value of "Perfumer" (in Hebrew) is equal to Eleazar, was a prominent Kabbalist and halakhic authority, among the greatest of the '' Hasidei Ashkenaz'' and a disciple of Rabbi Judah the Pious. He was the author of the ''Sefer ha-Rokeach'' (Rokeach in gematria = Eleazar), one of the Tosafists, and wrote many Kabbalistic works, most of which survive only in manuscript form. He served as a rabbi and judge in Worms, and instituted customs still observed in Ashkenazic communities today. He was called "the Rokeach" after his book, though he was often mistakenly referred to as "Rabbi Eliezer of Germiza". Due to this confusion, he was sometim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah Ben Samuel Of Regensburg
Judah ben Samuel of Regensburg (1150 – 22 February 1217), also called Yehuda HeHasid or Judah the Pious in Hebrew, was a leader of the Ashkenazi Hasidim a movement of Jewish mysticism in Germany (not to be confused with the 18th-century Hasidic Judaism founded by the Baal Shem Tov). Judah was born in 1150 in the small town of Speyer, now in the Rhineland-Palatinate, Germany, but later settled in Regensburg, now in Bavaria, in 1195. He wrote much of '' Sefer Hasidim'' ("Book of the Pious"), as well as a work about Gematria and ''Sefer Hakavod'' (Book of Glory), the latter has been lost and is only known by quotations that other authors have made from it. His most prominent students were Elazar Rokeach, Isaac ben Moses of Vienna author of ''Or Zarua'' and perhaps also Moses ben Jacob of Coucy according to Chaim Yosef David Azulai. Biography Judah was descended from an old family of kabbalists from Northern Italy that had settled in Germany. His grandfather Kalonymus ben I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Of Speyer
Samuel ben Kalonymus he-Hasid of Speyer (; 1120–1175), was a Tosafist, liturgical poet, and philosopher of the 12th century, surnamed also "the Prophet". He seems to have lived in Spain and in France. He was the first of the Chassidei Ashkenaz, and the father of Judah ben Samuel of Regensburg. According to legend, he created a ''golem'' which accompanied him on his travels and served him, but could not speak. Works He is quoted in the tosafot, and Rashbam in his commentary on Pesachim. Pes.br>109a/ref> He the author of a commentary on the treatise Tamid, mentioned by Abraham b. David in his commentary thereon. He may also be the author of a liturgical poem entitled ''Shir ha-Yiḥud,'' divided into seven parts corresponding to the seven days of the week. This poem is a philosophical hymn on the unity of God, for which Ibn Gabirol's ''Keter Malkut'' served as the basis. Like the latter, Samuel he-Ḥasid describes God using negative theology, that is to say, from the point o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasidei Ashkenaz
The Hasidim of Ashkenaz (, trans. ''Hasidei Ashkenaz''; "German Pietists") were a Jewish mystical, ascetic movement in the German Rhineland during the 12th and 13th centuries. The movement is known for its strict asceticism and mystical doctrine who radically reimagined Jewish ethics, holding themselves accountable to ''din shamayim'' (an unwritten Law of Heaven) in addition to traditional halakha. Some posit that its theology fits into the general canon of Jewish mysticism. It certainly parallels other Jewish mysticism; however in other ways it was very original. The extent of this community's effect and influence during Middle Age German Judaism has not been studied. Prominent members The leaders of the community of the Ashkenazi Hasidim movement were descended from the Kalonymos family of northern Italy, a family that had immigrated to Germany in the 10th century; and the Abun family of France, among others, according to the sacred books they wrote at the close of the 10th c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zohar
The ''Zohar'' (, ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work of Kabbalistic literature. It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology. The ''Zohar'' contains discussions of the nature of God, the origin and structure of the universe, the nature of souls, redemption, the relationship of ego to darkness and "true self" to "the light of God". The ''Zohar'' was first publicized by Moses de León (c. 1240 – 1305 CE), who claimed it was a Tannaitic work recording the teachings of Simeon ben Yochai (). This claim is universally rejected by modern scholars, most of whom believe de León, also an infamous forger of Geonic material, wrote the book himself between 1280 and 1286. Some scholars argue that the ''Zohar'' is the work of multiple medieval authors and/or contains a small amount of genuinely antique novel mate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shimon Bar Yochai
Shimon bar Yochai ( Zoharic Aramaic: , ''Šimʿon bar Yoḥay'') or Shimon ben Yochai (Mishnaic Hebrew: ), also known by the acronym Rashbi, was a 2nd-century tanna or sage of the period of Roman Judaea and early Syria Palaestina. He was one of the most eminent disciples of Rabbi Akiva. The ''Zohar'', a 13th-century foundational work of Kabbalah, is ascribed to him by Kabbalistic tradition, but this claim is universally rejected by modern scholars. In addition, the essential legal works called the ''Sifre'' and '' Mekhilta of Rabbi Shimon ben Yochai'' are attributed to him (not to be confused with the ''Mekhilta of Rabbi Ishmael'', of which much of the text is the same). In the Mishnah, where he is the fourth-most mentioned sage, he is referred to as simply "Rabbi Shimon" except in Hagigah 1:7. In baraitas, midrash, and gemara, his name occurs either as Shimon or as Shimon ben Yochai. An 8th-century pseudonymous attribution of divine revelations to Shimon by the angel Metatro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Akiva
Akiva ben Joseph (Mishnaic Hebrew: ; – 28 September 135 CE), also known as Rabbi Akiva (), was a leading Jewish scholar and sage, a '' tanna'' of the latter part of the first century and the beginning of the second. Rabbi Akiva was a leading contributor to the ''Mishnah'' and to Midrash halakha. He is referred to in Tosafot as ''Rosh la-Hakhamim'' ("Chief of the Sages"). He was executed by the Romans in the aftermath of the Bar Kokhba revolt. He has also been described as a philosopher. Biography Early years Akiva ben Joseph (written in the Babylonian Talmud and in the Jerusalem Talmud), born , was of humble parentage. According to some sources, he was descended from converts to Judaism. When Akiva married the daughter of Ben Kalba Sabuaʿ (), a wealthy citizen of Jerusalem, Akiva was an uneducated shepherd employed by him. The first name of Akiva's wife is not provided in earlier sources, but a later version of the tradition gives it as Rachel. Avot of Rabbi Natan, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pardes (legend)
Pardes (Hebrew: ''pardēs'', "orchard") is the subject of a Jewish aggadah ("legend") about four rabbis of the Mishnaic period (1st century CE) who visited the '' pardes'' (the "orchard" of esoteric Torah knowledge), only one of whom succeeded in leaving the ''pardes'' unharmed. The basic story goes as follows: Sources differ concerning which sage died and which became demented; the Tosefta and the Babylonian Talmud say ben Azzai died and ben Zoma became demented, but the Jerusalem Talmud, '' Shir HaShirim Rabbah'', and the hekhalot literature record the reverse. Etymology The Hebrew word פַּרְדֵּס (''pardes'', "orchard") is of Persian origin (cf Avestan 𐬞𐬀𐬌𐬭𐬌⸱𐬛𐬀𐬉𐬰𐬀) and appears several times in the Bible. The same Old Persian root is the source of the word ''paradise'' via Latin paradisus and Greek παράδεισος, which were used for פרדס's Biblical Hebrew equivalent גן, Garden, in early Bible translations. Samson ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bahir
''Bahir'' or ''Sefer HaBahir'' (, ; "Book of Clarity" or "Book of Illumination") is an anonymous mystical work, attributed to a 1st-century rabbinic sage Nehunya ben HaKanah (a contemporary of Yochanan ben Zakai) because it begins with the words, "R. Nehunya ben HaKanah said". It is also known as ''Midrash of Rabbi Nehunya ben HaKanah'' . First mentioned in late 12th century Provencal works, the ''Bahir'' is an early work of the esoteric Jewish mystical tradition that eventually became known as Kabbalah. The work is considered by scholars to be pseudepigraphical, composed in Provence in the late 12th century. Title Nahmanides, in his commentary on the Torah, (Genesis 1) is one of the first to quote the work under the title ''Midrash R. Nehunya ben HaKanah.'' ("R. Nehunya ben HaKanah said," the opening sentence) Among medieval Kabbalists it became known as ''Sefer HaBahir'', taken from its opening comment, "One verse says: 'And now men see not the light which is bright ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
