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List Of Horses In Mythology And Folklore
This is a list of horses in mythology and folklore. Celtic * Embarr, Niamh and Lugh's horse *Epona, Gaulish horse goddess * Kelpie, a mythical Celtic water horse *Liath Macha and Dub Sainglend, or Macha's Grey, CúChulainn's chariot horse; known as the king of all horses *The Tangle Coated Horse/Earthshaker, an Otherworld horse belonging to Fionn Mac Cumhaill. Germanic *Árvakr and Alsviðr, horses that pull Sól's chariot *Blóðughófi, Freyr's horse *Falhófnir, a horse of the gods * Glað, a horse of the gods * Glær, a horse listed in both the '' Grímnismál'' and '' Gylfaginning'' *Grani, the horse of Sigurð Fáfnir's bane *Gulltoppr, the horse of Heimdallr *Gyllir, a horse whose name translates to "the golden coloured one" * Hamskerpir and Garðrofa, the parents of Hófvarpnir * Hengist and Horsa, leaders of the Anglo-Saxon settlement of Britain who are often viewed as mythologial figures * Hófvarpnir, horse of the goddess Gná * Hrímfaxi, Nótt's horse * Skin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Horse
The horse (''Equus ferus caballus'') is a domesticated, one-toed, hoofed mammal. It belongs to the taxonomic family Equidae and is one of two extant subspecies of ''Equus ferus''. The horse has evolved over the past 45 to 55 million years from a small multi-toed creature, ''Eohippus'', into the large, single-toed animal of today. Humans began domesticating horses around 4000 BCE, and their domestication is believed to have been widespread by 3000 BCE. Horses in the subspecies ''caballus'' are domesticated, although some domesticated populations live in the wild as feral horses. These feral populations are not true wild horses, as this term is used to describe horses that have never been domesticated. There is an extensive, specialized vocabulary used to describe equine-related concepts, covering everything from anatomy to life stages, size, colors, markings, breeds, locomotion, and behavior. Horses are adapted to run, allowing them to quickly escape predators, and po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glær
In Norse mythology, Glær or Glenr is a horse listed in both '' Grímnismál'' and '' Gylfaginning'' among the steeds ridden by the gods each day when they go to make judgements at Yggdrasil Yggdrasil (from Old Norse ), in Norse cosmology, is an immense and central sacred tree. Around it exists all else, including the Nine Worlds. Yggdrasil is attested in the ''Poetic Edda'' compiled in the 13th century from earlier traditional s .... However, in both poems Glær is not assigned to any specific deity. References Horses in Norse mythology {{DEFAULTSORT:Glaer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gná And Hófvarpnir
In Norse mythology, Gná (Old Norse: ) is a goddess who runs errands in other worlds for the goddess Frigg and rides the flying, sea-treading horse Hófvarpnir (O.N.: , "he who throws his hoofs about",Simek (2007:157). "hoof-thrower"Lindow (2001:146). or "hoof kicker"Byock (2005:43).). Gná and Hófvarpnir are attested in the ''Prose Edda'', written in the 13th century by Snorri Sturluson. Scholarly theories have been proposed about Gná as a "goddess of fullness" and as potentially cognate to Fama from Roman mythology. Hófvarpnir and the eight-legged steed Sleipnir have been cited examples of transcendent horses in Norse mythology. Attestations In chapter 35 of the ''Prose Edda'' book ''Gylfaginning'', the enthroned figure of High provides brief descriptions of 16 ásynjur. High lists Gná thirteenth, and says that Frigg sends her off to different worlds to run errands. High adds that Gná rides the horse Hófvarpnir, and that this horse has the ability to ride through the air ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anglo-Saxon Settlement Of Britain
The Anglo-Saxon settlement of Britain is the process which changed the language and culture of most of what became England from Romano-British to Germanic peoples, Germanic. The Germanic-speakers in Britain, themselves of diverse origins, eventually developed a common cultural identity as Anglo-Saxons. This process principally occurred from the mid-fifth to early seventh centuries, following the Roman withdrawal from Britain, end of Roman rule in Britain around the year 410. The settlement was followed by the establishment of the Heptarchy, Anglo-Saxon kingdoms in the south and east of Great Britain, Britain, later followed by the rest of modern England, and the south-east of modern Scotland. The available evidence includes the scant contemporary and near-contemporary written record, archaeological and genetic information. The few literary sources tell of hostility between incomers and natives. They describe violence, destruction, massacre, and the flight of the Romano-Britis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hengist And Horsa
Hengist and Horsa are Germanic brothers said to have led the Angles, Saxons and Jutes in their invasion of Britain in the 5th century. Tradition lists Hengist as the first of the Jutish kings of Kent. Most modern scholarly consensus now regards Hengist and Horsa to be mythical figures, and much scholarship has emphasised the likelihood of this based on their alliterative animal names, the seemingly constructed nature of their genealogy, and the unknowable quality of the earliest sources of information for their reports in the works of Bede.Halsall (2013:60-62). Their later detailed representation in texts such as the Anglo-Saxon Chronicle can tell us more about ninth-century attitudes to the past than anything about the time in which they are said to have existed.Yorke (1993).Harland (2021:32). According to early sources, Hengist and Horsa arrived in Britain at Ebbsfleet on the Isle of Thanet. For a time, they served as mercenaries for Vortigern, King of the Britons, but lat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hamskerpir And Garðrofa
In Norse mythology, Hamskerpir and Garðrofa are a pair of horses who sired Hófvarpnir, the horse ridden by the goddess Gná. Hamskerpir and Garðrofa are attested in the '' Prose Edda'', written in the 13th century by Snorri Sturluson. Attestations In chapter 35 of the ''Prose Edda'' book '' Gylfaginning'', High provides brief descriptions of 16 ásynjur. High lists Gná thirteenth, and in his description provides a stanza that gives Gná's horse Hófvarpnir's parents as Hamskerðir and Garðrofa: :"I fly not :though I fare :and move through the air :on Hofvarpnir :the one whom Hamskerpir got :with Gardrofa."Byock (2005:44). Theories John Lindow John Frederick Lindow (born July 23, 1946) is an American philologist who is Professor Emeritus of Old Norse and Folklore at University of California, Berkeley. He is a well known authority on Old Norse religion and literature. Biography John Lin ... says that the name ''Hamskerpir'' does not have an obvious meaning, but that ''Ga ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gyllir
In Norse mythology, Gyllir (Old Norse: ) is a horse listed in both '' Grímnismál'' and '' Gylfaginning'' among the steeds ridden by the gods each day when they go to make judgements at Yggdrasil Yggdrasil (from Old Norse ), in Norse cosmology, is an immense and central sacred tree. Around it exists all else, including the Nine Worlds. Yggdrasil is attested in the ''Poetic Edda'' compiled in the 13th century from earlier traditional s .... However, in both poems, Gyllir is not assigned to any specific deity. Gyllir is also found in the thulur as a jötunn name. See also * Horses in Germanic paganism * List of horses in mythology and folklore References Horses in Norse mythology Jötnar {{Norse-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heimdallr
In Norse mythology, Heimdall (from Old Norse Heimdallr) is a god who keeps watch for invaders and the onset of Ragnarök from his dwelling Himinbjörg, where the burning rainbow bridge Bifröst meets the sky. He is attested as possessing foreknowledge and keen senses, particularly eyesight and hearing. The god and his possessions are described in enigmatic manners. For example, Heimdall is gold-toothed, "the head is called his sword," and he is "the whitest of the gods." Heimdall possesses the resounding horn Gjallarhorn and the golden-maned horse Gulltoppr, along with a store of mead at his dwelling. He is the son of Nine Mothers, and he is said to be the originator of social classes among humanity. Other notable stories include the recovery of Freyja's treasured possession Brísingamen while doing battle in the shape of a seal with Loki. The antagonistic relationship between Heimdall and Loki is notable, as they are foretold to kill one another during the events of Ragnarök. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gulltoppr
In Norse mythology, Gulltoppr (Old Norse: , "golden mane"Simek (2007:122).) is one of the horses of the gods. Gulltoppr is mentioned in a list of horses in the ''Poetic Edda'' poem ''Grímnismál'' and in '' Nafnaþulur'' section of the ''Prose Edda''. According to ''Prose Edda'' book ''Gylfaginning'', he is the horse of Heimdallr. Rudolf Simek theorizes that Snorri assigned a horse to Heimdall in an attempt to systematize the mythology. In popular culture In the video game God of War Ragnarök, Gulltoppr serves as the personal steed of Heimdall, although he isn't represented as a horse, but rather as a lion-like creature with horns native to Asgard In Nordic mythology, Asgard (Old Norse: ''Ásgarðr'' ; "enclosure of the Æsir") is a location associated with the gods. It appears in a multitude of Old Norse sagas and mythological texts. It is described as the fortified home of the Æsir ... known as a 'Gradungr'. When Kratos must fight Heimdall, Gulltoppr serves as the f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fáfnir
In Nordic and wider Germanic mythology, Fáfnir (Old Norse pronunciation: fɑːvnər is a mighty dwarf who is the son of Hreidmar, and brother of Regin and Ótr. Once cursed by Andvari's ring and gold, Fafnir slays his father out of greed and becomes a dragon. Fafnir's brother Regin assisted Sigurd in obtaining Gram, the sword he used to kill Fáfnir. Narrative There have been many renditions of Fáfnir's tale throughout history, but they all follow a standard structure. Loki kills the brother of Regin and Fáfnir, Ótr, while he is in the shape of an otter. As payment, Loki, Odin, and Hœnir had to fill the otter's skin with gold. Loki collects the gold from the pike Andvari and returns the ransom to Hreidmar, Otr's father. When Hreidmar refuses to share the gold, Fáfnir murders him out of greed. Fáfnir then takes his treasure into the wilderness and turns into a dragon to guard it. And by use of the sword, Gram, Sigurd defeats Fáfnir in his serpentine form. Regin, who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sigurð
Sigurd ( non, Sigurðr ) or Siegfried (Middle High German: ''Sîvrit'') is a legendary hero of Germanic heroic legend, who killed a dragon and was later murdered. It is possible he was inspired by one or more figures from the Frankish Merovingian dynasty, with Sigebert I being the most popular contender. Older scholarship sometimes connected him with Arminius, victor of the Battle of the Teutoburg Forest. He may also have a purely mythological origin. Sigurd's story is first attested on a series of carvings, including runestones from Sweden and stone crosses from the British Isles, dating from the eleventh century. In both the Norse and continental Germanic tradition, Sigurd is portrayed as dying as the result of a quarrel between his wife ( Gudrun/Kriemhild) and another woman, Brunhild, whom he has tricked into marrying the Burgundian king Gunnar/Gunther. His slaying of a dragon and possession of the hoard of the Nibelungen is also common to both traditions. In other respect ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
