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Liber Beneficiorum
In ancient Roman religion and mythology, Liber ( , ; "the free one"), also known as Liber Pater ("the free Father"), was a god of viticulture and wine, male fertility and freedom. He was a patron deity of Rome's plebeians and was part of their Aventine Triad. His festival of Liberalia (March 17) became associated with free speech and the rights attached to coming of age. His cult and functions were increasingly associated with Romanised forms of the Greek Dionysus/Bacchus, whose mythology he came to share. Etymology The name ''Līber'' ('free') stems from Proto-Italic ''*leuþero'', and ultimately from Proto-Indo-European ''*h₁leudʰero'' ('belonging to the people', hence 'free'). Origins and establishment Before his official adoption as a Roman deity, Liber was companion to two different goddesses in two separate, archaic Italian fertility cults; Ceres, an agricultural and fertility goddess of Rome's Hellenised neighbours, and Libera, who was Liber's female equivalent. ...
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Aventine Triad
The Aventine Triad (also referred to as the plebeian Triad or the agricultural Triad) is a modern term for the joint cult of the Roman deities Ceres, Liber and Libera. The cult was established ca. 493 BC within a sacred district ''( templum)'' on or near the Aventine Hill, traditionally associated with the Roman ''plebs''. Later accounts describe the temple building and rites as "Greek" in style. Some modern historians describe the Aventine Triad as a plebeian parallel and self-conscious antithesis to the Archaic Triad of Jupiter, Mars and Quirinus and the later Capitoline Triad of Jupiter, Minerva and Juno. The Aventine Triad, temple and associated '' ludi'' (games and theatrical performances) served as a focus of plebeian identity, sometimes in opposition to Rome's original ruling elite, the patricians. Origins The Aventine relationship between Ceres, Liber and Libera was probably based first on their functions as agricultural and fertility deities of the ''plebs'' as ...
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Roman Dictator
A Roman dictator was an extraordinary magistrate in the Roman Republic endowed with full authority to resolve some specific problem to which he had been assigned. He received the full powers of the state, subordinating the other magistrates, consuls included, for the specific purpose of resolving that issue, and that issue only, and then dispensing with those powers forthwith. Dictators were still controlled and accountable during their terms in office: the Senate still exercised some oversight authority and the right of plebeian tribunes to veto his actions or of the people to appeal from them was retained. The extent of a dictator's mandate strictly controlled the ends to which his powers could be directed. Dictators were also liable to prosecution after their terms completed. Dictators were frequently appointed from the earliest period of the Republic down to the Second Punic War (218–201 BC), but the magistracy then went into abeyance for over a century. It was late ...
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Jupiter (mythology)
Jupiter ( la, Iūpiter or , from Proto-Italic "day, sky" + "father", thus " sky father" Greek: Δίας or Ζεύς), also known as Jove ( gen. ''Iovis'' ), is the god of the sky and thunder, and king of the gods in ancient Roman religion and mythology. Jupiter was the chief deity of Roman state religion throughout the Republican and Imperial eras, until Christianity became the dominant religion of the Empire. In Roman mythology, he negotiates with Numa Pompilius, the second king of Rome, to establish principles of Roman religion such as offering, or sacrifice. Jupiter is usually thought to have originated as a sky god. His identifying implement is the thunderbolt and his primary sacred animal is the eagle, which held precedence over other birds in the taking of auspices and became one of the most common symbols of the Roman army (see Aquila). The two emblems were often combined to represent the god in the form of an eagle holding in its claws a thunderbolt, frequen ...
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Capitoline Triad
The Capitoline Triad was a group of three deities who were worshipped in ancient Roman religion in an elaborate temple on Rome's Capitoline Hill ( Latin ''Capitolium''). It comprised Jupiter, Juno and Minerva. The triad held a central place in the public religion of Rome. The Triad The three deities who are most commonly referred to as the "Capitoline Triad" are Jupiter, the king of the gods; Juno (in her aspect as ''Iuno Regina'', "Queen Juno"), his wife and sister; and Jupiter's daughter Minerva, the goddess of wisdom. This grouping of a male god and two goddesses was highly unusual in ancient Indo-European religions, and is almost certainly derived from the Etruscan trio of Tinia, the supreme deity, Uni, his wife, and Menrva, their daughter and the goddess of wisdom. In some interpretations, this group replaced an original Archaic Triad made up of Jupiter, farming/war god Mars and war/farming god Quirinus. The Capitolia Jupiter, Juno and Minerva were honore ...
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Patrician (ancient Rome)
The patricians (from la, patricius, Greek: πατρίκιος) were originally a group of ruling class families in ancient Rome In modern historiography, ancient Rome refers to Roman civilisation from the founding of the city of Rome in the 8th century BC to the collapse of the Western Roman Empire in the 5th century AD. It encompasses the Roman Kingdom (753–50 .... The distinction was highly significant in the Roman Kingdom, and the early Roman Republic, Republic, but its relevance waned after the Conflict of the Orders (494 BC to 287 BC). By the time of the late Republic and Roman Empire, Empire, membership in the patriciate was of only nominal significance. The social structure of Ancient Rome revolved around the distinction between the patricians and the plebeians. The status of patricians gave them more political power than the plebeians. The relationship between the patricians and the plebeians eventually caused the Conflict of the Orders. This time period ...
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Plebs
In ancient Rome, the plebeians (also called plebs) were the general body of free Roman citizens who were not patricians, as determined by the census, or in other words " commoners". Both classes were hereditary. Etymology The precise origins of the group and the term are unclear, but may be related to the Greek, ''plēthos'', meaning masses. In Latin, the word is a singular collective noun, and its genitive is . Plebeians were not a monolithic social class. Those who resided in the city and were part of the four urban tribes are sometimes called the , while those who lived in the country and were part of the 31 smaller rural tribes are sometimes differentiated by using the label . ( List of Roman tribes) In ancient Rome In the annalistic tradition of Livy and Dionysius, the distinction between patricians and plebeians was as old as Rome itself, instituted by Romulus' appointment of the first hundred senators, whose descendants became the patriciate. Modern hypothese ...
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Persephone
In ancient Greek mythology and religion, Persephone ( ; gr, Περσεφόνη, Persephónē), also called Kore or Cora ( ; gr, Κόρη, Kórē, the maiden), is the daughter of Zeus and Demeter. She became the queen of the underworld after her abduction by and marriage to her uncle Hades, the king of the underworld.Martin Nilsson (1967). ''Die Geschichte der Griechische Religion'' Vol I pp 462–463, 479–480 The myth of her abduction, her sojourn in the underworld, and her temporary return to the surface represents her functions as the embodiment of spring and the personification of vegetation, especially grain crops, which disappear into the earth when sown, sprout from the earth in spring, and are harvested when fully grown. In Classical Greek art, Persephone is invariably portrayed robed, often carrying a sheaf of grain. She may appear as a mystical divinity with a sceptre and a little box, but she was mostly represented in the process of being carried off by Hades. ...
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Demeter
In ancient Greek religion and Greek mythology, mythology, Demeter (; Attic Greek, Attic: ''Dēmḗtēr'' ; Doric Greek, Doric: ''Dāmā́tēr'') is the Twelve Olympians, Olympian goddess of the harvest and agriculture, presiding over crops, grains, food, and the fertility (soil), fertility of the earth. Although she is mostly known as a grain goddess, she also appeared as a goddess of health, birth, and marriage, and had connections to the Greek Underworld, Underworld. She is also called Deo (). In Greek tradition, Demeter is the second child of the Titans Rhea (mythology), Rhea and Cronus, and sister to Hestia, Hera, Hades, Poseidon, and Zeus. Like her other siblings but Zeus, she was swallowed by her father as an infant and rescued by Zeus. Through her brother Zeus, she became the mother of Persephone, a fertility goddess. One of the most notable Homeric Hymns, the ''Homeric Hymn to Demeter'', tells the story of Persephone's abduction by Hades and Demeter's search for her. ...
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SPQR
SPQR, an abbreviation for (; en, "The Roman Senate and People"; or more freely "The Senate and People of Rome"), is an emblematic abbreviated phrase referring to the government of the ancient Roman Republic. It appears on Roman currency, at the end of documents made public by an inscription in stone or metal, and in dedications of monuments and public and civil works. The full phrase appears in Roman political, legal, and historical literature, such as the speeches of Cicero and '' Ab Urbe Condita Libri'' ("Books from the Founding of the City") of Livy. Translation In Latin, '' Senātus'' is a nominative singular noun meaning " Senate". '' Populusque'' is compounded from the nominative noun '' Populus'', "the People", and '' -que'', an enclitic particle meaning "and" which connects the two nominative nouns. The last word, '' Rōmānus'' (" Roman") is an adjective modifying the whole of '' Senātus Populusque'': the "Roman Senate and People", taken as a whole. Thus, the ...
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Theatre Of Ancient Rome
The architectural form of theatre in Rome has been linked to later, more well-known examples from the 1st century BC to the 3rd Century AD. The theatre of ancient Rome referred to as a period of time in which theatrical practice and performance took place in Rome has been linked back even further to the 4th century BC, following the state’s transition from monarchy to republic. Theatre during this era is generally separated into genres of tragedy and comedy, which are represented by a particular style of architecture and stage play, and conveyed to an audience purely as a form of entertainment and control. When it came to the audience, Romans favored entertainment and performance over tragedy and drama, displaying a more modern form of theatre that is still used in contemporary times. 'Spectacle' became an essential part of an everyday Romans expectations when it came to theatre. Some works by Plautus, Terence, and Seneca the Younger that survive to this day, highlight the dif ...
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Ludi
''Ludi'' (Latin plural) were public games held for the benefit and entertainment of the Roman people (''populus Romanus''). ''Ludi'' were held in conjunction with, or sometimes as the major feature of, Roman religious festivals, and were also presented as part of the cult of state. The earliest ''ludi'' were horse races in the circus (''ludi circenses''). Animal exhibitions with mock hunts ('' venationes'') and theatrical performances (''ludi scaenici'') also became part of the festivals. Days on which ''ludi'' were held were public holidays, and no business could be conducted—"remarkably," it has been noted, "considering that in the Imperial era more than 135 days might be spent at these entertainments" during the year. Although their entertainment value may have overshadowed religious sentiment at any given moment, even in late antiquity the ''ludi'' were understood as part of the worship of the traditional gods, and the Church Fathers thus advised Christians not to pa ...
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Aventine Hill
The Aventine Hill (; la, Collis Aventinus; it, Aventino ) is one of the Seven Hills on which ancient Rome was built. It belongs to Ripa, the modern twelfth '' rione'', or ward, of Rome. Location and boundaries The Aventine Hill is the southernmost of Rome's seven hills. It has two distinct heights, one greater to the northwest (''Aventinus Major'') and one lesser to the southeast (''Aventinus Minor''), divided by a steep cleft that provides the base for an ancient roadway between the heights. During the Republican era, the two hills may have been recognized as a single entity. The Augustan reforms of Rome's urban neighbourhoods ('' vici'') recognised the ancient road between the two heights (the modern Viale Aventino) as a common boundary between the new Regio XIII, which absorbed Aventinus Maior, and the part of Regio XII known as Aventinus Minor. Etymology and mythology Most Roman sources trace the name of the hill to a legendary king Aventinus. Servius identifie ...
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