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Lethe Marginalis
In Greek mythology, Lethe (; Ancient Greek: ''Lḗthē''; , ), also referred to as Lemosyne, was one of the five rivers of the underworld of Hades. Also known as the ''Ameles potamos'' (river of unmindfulness), the Lethe flowed around the cave of Hypnos and through the Underworld where all those who drank from it experienced complete forgetfulness. Lethe was also the name of the Greek spirit of forgetfulness and oblivion, with whom the river was often identified. In Classical Greek, the word '' lethe'' (λήθη) literally means "oblivion", "forgetfulness", or "concealment". It is related to the Greek word for "truth", '' aletheia'' (ἀλήθεια), which through the privative alpha literally means "un-forgetfulness" or "un-concealment". Infernal river Lethe, the river of forgetfulness, is one of the five rivers of the Greek underworld; the other four are Acheron (the river of sorrow), Cocytus (the river of lamentation), Phlegethon (the river of fire) and Styx (the ...
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Greek Mythology
A major branch of classical mythology, Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of Ancient Greek folklore. These stories concern the Cosmogony, origin and Cosmology#Metaphysical cosmology, nature of the world, the lives and activities of List of Greek mythological figures, deities, Greek hero cult, heroes, and List of Greek mythological creatures, mythological creatures, and the origins and significance of the ancient Greeks' own cult (religious practice), cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself. The Greek myths were initially propagated in an oral tradition, oral-poetic tradition most likely by Minoan civilization, Minoan and Mycenaean Greece, Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its after ...
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Aeneid
The ''Aeneid'' ( ; la, Aenē̆is or ) is a Latin Epic poetry, epic poem, written by Virgil between 29 and 19 BC, that tells the legendary story of Aeneas, a Troy, Trojan who fled the Trojan_War#Sack_of_Troy, fall of Troy and travelled to Italy, where he became the ancestor of the Ancient Rome, Romans. It comprises 9,896 lines in dactylic hexameter. The first six of the poem's twelve books tell the story of Aeneas' wanderings from Troy to Italy, and the poem's second half tells of the Trojans' ultimately victorious war upon the Latins (Italic tribe), Latins, under whose name Aeneas and his Trojan followers are destined to be subsumed. The hero Aeneas was already known to Greco-Roman legend and myth, having been a character in the ''Iliad''. Virgil took the disconnected tales of Aeneas' wanderings, his vague association with the foundation of Ancient Rome, Rome and his description as a personage of no fixed characteristics other than a scrupulous ''pietas'', and fashioned th ...
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Hysminai
In Greek mythology, the Hysminae or Hysminai (Ancient Greek: Ὑσμίνας or ὑσμῖναι; singular: from hysmine means 'battle, conflict, combat') are the personifications of fighting. Family Hesiod's account The Hysminai are represented as the children of Eris, the goddess of strife. They were siblings to Lethe, Limos, Horkos, Ponos and many other daemons. : And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes") : Dysnomia ("Anarchy") and Ate ("Ruin"), near one another, : and Horkos ("Oath"), who most afflicts men on earth, : Then willing swears a false oath. Hyginus' account In another account, Pugna/ Hysmine was called daughter of the primordial deities Aether and Gaia. : From Aether (Air) and ...
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Algos
In Greek mythology, Algea (Ancient Greek: Algos) is used by Hesiod in the plural as the personification of pain, both physical and mental. They were the bringers of weeping and tears. Their Roman counterpart was Dolor. Etymology ''Algos'' in Greek is a neuter noun literally meaning "pain". The name is related to the word suffix '-algia' denoting a painful condition. Names The three known Algea are Lupe (Λύπη means 'pain'), Achos (Ἄχος means 'grief'), and Ania (Ἀνία means 'sorrow'). Alcman's account "Akhos (Distress) grips me, you destructive daimon." Anacreon's account "Thanks to him (Dionysos) Methe (Drunkenness) was brought forth, the Kharis (Charis, Grace) was born, Lupa (Pain) takes rest and Ania (Grief) goes to sleep." Family In Hesiod's ''Theogony'', the Algea are represented as the children of Eris, the goddess of strife. They were siblings to Lethe, Limos, Horkos, Ponos and many other daemons. : "And hateful Eris bore painful Ponos ("Hards ...
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Limos (mythology)
Limos (; Ancient Greek: Λιμός means 'starvation'), Roman Fames , is the "sad" goddess or god of starvation, hunger and famine in ancient Greek religion. They were opposed by Demeter, goddess of grain and the harvest with whom Ovid wrote Limos could never meet, and Plutus, the god of wealth and the bounty of rich harvests. Family According to Hesiod's ''Theogony'', Limos is the child of the goddess Eris ("Discord"), who was the daughter of Nyx ("Night"). Limos' siblings include Toil (Ponos), Forgetfulness (Lethe), Stories (Logoi), Lies (Pseudea), Oaths (Horkos), Quarrels (Neikea), Disputes (Amphillogiai), Manslaughters (Androktasiai), Battles (Hysminai) and Wars (Makhai), Anarchy ( Dysnomia), Pains (Algea), and Ruin (Ate). : And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarrels" ...
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Eris (mythology)
Eris (; grc-gre, Ἔρις ', "Strife") is the Greek goddess of strife and discord. Her Roman equivalent is Discordia, which means the same. Eris's Greek opposite is Harmonia, whose Roman counterpart is Concordia. Homer equated her with the war-goddess Enyo, whose Roman counterpart is Bellona. The dwarf planet Eris is named after the goddess. She had no temples in ancient Greece and functions essentially as a personification, as which she appears in Homer and many later works. Etymology ''Eris'' is of uncertain etymology; connections with the verb , 'to raise, stir, excite', and the proper name have been suggested. R. S. P. Beekes rejects these derivations and suggested a Pre-Greek origin. Characteristics in Greek mythology In Hesiod's ''Works and Days'' 11–24, two different goddesses named Eris are distinguished: So, after all, there was not one kind of Strife alone, but all over the earth there are two. As for the one, a man would praise her when he came to unde ...
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Theogony
The ''Theogony'' (, , , i.e. "the genealogy or birth of the gods") is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods, composed . It is written in the Epic dialect of Ancient Greek and contains 1022 lines. Descriptions Hesiod's ''Theogony'' is a large-scale synthesis of a vast variety of local Greek traditions concerning the gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos. It is the first known Greek mythical cosmogony. The initial state of the universe is chaos, a dark indefinite void considered a divine primordial condition from which everything else appeared. Theogonies are a part of Greek mythology which embodies the desire to articulate reality as a whole; this universalizing impulse was fundamental for the first later projects of speculative theorizing. Further, in the "Kings and Singers" passage (80–103) Hesiod appropriates to himself the authority u ...
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Hesiod
Hesiod (; grc-gre, Ἡσίοδος ''Hēsíodos'') was an ancient Greek poet generally thought to have been active between 750 and 650 BC, around the same time as Homer. He is generally regarded by western authors as 'the first written poet in the Western tradition to regard himself as an individual persona with an active role to play in his subject.' Ancient authors credited Hesiod and Homer with establishing Greek religious customs. Modern scholars refer to him as a major source on Greek mythology, farming techniques, early economic thought, archaic Greek astronomy and ancient time-keeping. Life The dating of Hesiod's life is a contested issue in scholarly circles (''see § Dating below''). Epic narrative allowed poets like Homer no opportunity for personal revelations. However, Hesiod's extant work comprises several didactic poems in which he went out of his way to let his audience in on a few details of his life. There are three explicit references in ''Works and Days'' ...
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Oceanus
In Greek mythology, Oceanus (; grc-gre, , Ancient Greek pronunciation: , also Ὠγενός , Ὤγενος , or Ὠγήν ) was a Titan son of Uranus and Gaia, the husband of his sister the Titan Tethys, and the father of the river gods and the Oceanids, as well as being the great river which encircled the entire world. Etymology According to M. L. West, the etymology of Oceanus is "obscure" and "cannot be explained from Greek". The use by Pherecydes of Syros of the form "Ogenos" (''Ὠγενός'') for the name lends support for the name being a loanword. However, according to West, no "very convincing" foreign models have been found. A Semitic derivation has been suggested by several scholars, while R. S. P. Beekes has suggested a loanword from the Aegean Pre-Greek non-Indo-European substrate. Nevertheless, Michael Janda sees possible Indo-European connections. Genealogy Oceanus was the eldest of the Titan offspring of Uranus (Sky) and Gaia (Earth). Hesiod lists hi ...
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Personification
Personification occurs when a thing or abstraction is represented as a person, in literature or art, as a type of anthropomorphic metaphor. The type of personification discussed here excludes passing literary effects such as "Shadows hold their breath", and covers cases where a personification appears as a character in literature, or a human figure in art. The technical term for this, since ancient Greece, is prosopopoeia. In the arts many things are commonly personified. These include numerous types of places, especially cities, countries and the four continents, elements of the natural world such as the months or Four Seasons, Four Elements, Four Winds, Five Senses, and abstractions such as virtues, especially the four cardinal virtues and seven deadly sins, the nine Muses, or death. In many polytheistic early religions, deities had a strong element of personification, suggested by descriptions such as "god of". In ancient Greek religion, and the related ancient Roman ...
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Mnemosyne
In Greek mythology and ancient Greek religion, Mnemosyne (; grc, Μνημοσύνη, ) is the goddess of memory and the mother of the nine Muses by her nephew Zeus. In the Greek tradition, Mnemosyne is one of the Titans, the twelve divine children of the earth-goddess Gaia and the sky-god Uranus. The term ''Mnemosyne'' is derived from the same source as the word ''mnemonic'', that being the Greek word ''mnēmē'', which means "remembrance, memory". Family A Titaness, Mnemosyne is the daughter of Uranus and Gaia. Mnemosyne became the mother of the nine Muses, fathered by her nephew, Zeus: * Calliope (epic poetry) * Clio (history) * Euterpe (music and lyric poetry) * Erato (love poetry) * Melpomene (tragedy) * Polyhymnia (hymns) * Terpsichore (dance) * Thalia (comedy) * Urania (astronomy) Hyginus in his ''Fabulae'' gives Mnemosyne a different parentage, where she was the daughter of Zeus and Clymene. Mythology In Hesiod's ''Theogony'', kings and poets receive their powe ...
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Orpheus
Orpheus (; Ancient Greek: Ὀρφεύς, classical pronunciation: ; french: Orphée) is a Thracian bard, legendary musician and prophet in ancient Greek religion. He was also a renowned poet and, according to the legend, travelled with Jason and the Argonauts in search of the Golden Fleece, and even descended into the Underworld of Hades, to recover his lost wife Eurydice. Ancient Greek authors as Strabo and Plutarch note Orpheus's Thracian origins. The major stories about him are centered on his ability to charm all living things and even stones with his music (the usual scene in Orpheus mosaics), his attempt to retrieve his wife Eurydice from the underworld, and his death at the hands of the maenads of Dionysus, who tired of his mourning for his late wife Eurydice. As an archetype of the inspired singer, Orpheus is one of the most significant figures in the reception of classical mythology in Western culture, portrayed or alluded to in countless forms of art and popular ...
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