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Ler (mythology)
Lir or Ler (meaning "Sea" in Old Irish; ''Ler'' and ''Lir'' are the nominative and genitive forms, respectively) is a sea god in Irish mythology. His name suggests that he is a personification of the sea, rather than a distinct deity. He is named ''Allód'' in early genealogies, and corresponds to the Llŷr of Welsh mythology. Lir is chiefly an ancestor figure, and is the father of the god Manannán mac Lir, who appears frequently in medieval Irish literature. Lir appears as the eponymous king in the tale '' The Children of Lir''. Gaelic references Lir, like his Welsh counterpart Llŷr, is a god of the sea, though in the case of the Gaelic myths his son Manannán mac Lir seems to take over his position and so features more prominently. It is probable that more myths referring to Lir which are now lost to us existed and that his popularity was greater, especially considering the number of figures called 'son of Lir'. In the 9th century AD Irish glossary entitled Sanas Cormaic, f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Children Of Lir
The ''Children of Lir'' ( ga, Oidheadh chloinne Lir) is a legend from Irish mythology. It is a tale from the post-Christianisation period that mixes magical elements such as druidic wands and spells with a Christian message of Christian faith bringing freedom from suffering. Naming and manuscripts Named in Irish as ''Oidheadh Chlainne Lir'', the tale is today often known simply as "The Children of Lir" but the title has also been rendered as ''The Tragic Story of the Children of Lir'' or ''The Fate of the Children of Lir'', or, from the earlier title ''Aided Chlainne Lir'', as ''The Violent Death of the Children of Lir''.The English translation should properly be "The Children of Lear", Lir being a genitive, but the mistranslation has become culturally embedded. In post 18th-century scholarship, the tale has often been grouped with the ''Oidheadh chloinne Uisnigh'' ("The Fate of the Children of Uisnigh") and ''Oidheadh chloinne Tuireann'' ("The Fate of the Children of Tuirean ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodb Dearg
In Irish mythology, Bodb Derg (Old Irish, ) or Bodhbh Dearg (Middle Irish and Modern Irish, ) was a son of Eochaid Garb or the Dagda,"The Children of Lir". P.W. Joyce (translator). 1879. ''Old Irish Romances.'' C. Kegan Paul & Co. and the Dagda's successor as King of the Tuatha Dé Danann. Name The name Bodb could be a cognate of "bádhbh" as it has a similar pronunciation; Bodb Derg would then mean "Red Crow". Given the fluidity of Old Irish scribal practice, the name of the female mythological character Badb was occasionally spelled Bodb as well. Mythology Aengus asks for his brother Bodb's help in finding the woman of his dreams in ''"Aislinge Óenguso"'' (the Dream of Aengus). At the time, Bodb is king of the '' sÃde'' of Munster. Bodb successfully identifies the woman as Caer Ibormeith. Following the Tuatha Dé Danann's defeat in the battle of Tailtiu, Bodb is elected king of the Tuatha Dé Danann in the "Children of Lir", just as the Tuatha Dé are going undergroun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ægir
Ægir (anglicised as Aegir; Old Norse 'sea'), Hlér (Old Norse 'sea'), or Gymir (Old Norse less clearly 'sea, engulfer'), is a jötunn and a personification of the sea in Norse mythology. In the Old Norse record, Ægir hosts the gods in his halls and is associated with brewing ale. Ægir is attested as married to a goddess, Rán, who also personifies the sea, and together the two produced daughters who personify waves, the Nine Daughters of Ægir and Rán, and Ægir's son is Snær, personified snow. Ægir may also be the father of the beautiful jötunn Gerðr, wife of the god Freyr, or these may be two separate figures who share the same name (see below and Gymir (father of Gerðr)). One of Ægir's names, ''Hlér'', is the namesake of the island Læsø (Old Norse ''Hléysey'' 'Hlér's island') and perhaps also Lejre in Denmark. Scholars have long analyzed Ægir's role in the Old Norse corpus, and the concept of the figure has had some influence in modern popular culture. Names ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dindshenchas
''Dindsenchas'' or ''Dindshenchas'' (modern spellings: ''Dinnseanchas'' or ''Dinnsheanchas'' or ''Dınnṡeanċas''), meaning "lore of places" (the modern Irish word ''dinnseanchas'' means "topography"), is a class of onomastic text in early Irish literature, recounting the origins of place-names and traditions concerning events and characters associated with the places in question. Since many of the legends being related also concern the acts of mythic and legendary figures, the ''dindsenchas'' has been an important source for the study of Irish mythology. Works The literary corpus of the ''dindsenchas'' comprises about 176 poems plus a number of prose commentaries and independent prose tales (the so-called "prose ''dindsenchas''" is often distinguished from the "verse", "poetic" or "metrical ''dindsenchas''"). As a compilation the ''dindsenchas'' has survived in two different recensions. The first recension is found in the ''Book of Leinster'', a manuscript of the 12th century, w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aed (god)
Aed, or Aodh, is the prince of the Daoine Sidhe and a god of the underworld in Irish mythology. He is known from inscriptions as the eldest son of Lir, High King of the Tuatha de Dannan, and Aoibh, a daughter of Bodb Dearg. Aed is elsewhere described in the ''Dindsenchas'' as being the Dagda's son and brother of Cermait and Aengus killed by Corchenn of Cruach for seducing Corchenn's wife. Etymology Aed's name is derived from the Old Irish word for fire, derived from a Proto-Indo European verb meaning "to burn" or "to kindle". In the Dindsenchas, he is given the epithet "of the wind-swift horses" and called "Aed Luirgnech," meaning "big-shins". Children of Lir According to tradition, Aoibh died in childbirth after bearing Lir four children (two sets of twins): Fionnuala and Aodh were the first pair and Fiachra and Conn were the second. Aoife, the second wife of Lir, and in some versions of the story, the sister of Aobh, was very jealous of the children and conspired to k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fionnuala
In Irish mythology, Finnguala (modern spellings: Fionnghuala, Fionnuala , or Finola; literally meaning "white shoulder") was the daughter of Lir of the Tuatha Dé Danann. In the legend of the '' Children of Lir'', she was changed into a swan and cursed by her stepmother, Aoife, to wander the lakes and rivers of Ireland, with her brothers Fiachra, Conn and Aodh, for 900 years until saved by the marriage of Lairgren, son of Colman, son of Cobthach, and Deoch, daughter of Finghin, whose union broke the curse. 'The Song of Fionnuala', with lyrics by Thomas Moore speaks of her wanderings. The name is anglicized as Fenella. The shortened version Nuala is commonly used as a first name in contemporary Ireland. People People named Fionnuala * Fionnuala Boyd * Fionnuala Carr * Fionnuala Ellwood * Fionnuala Kenny * Fionnuala McCormack * Fionnuala Nà Aoláin * Fionnuala Nà Fhlatharta * Fionnuala Nà Flaithbheartaigh * Fionnuala Sherry * Fionnuala Sweeney People named Fio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tuatha Dé Danann
The Tuath(a) Dé Danann (, meaning "the folk of the goddess Danu (Irish goddess), Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deity, deities of pre-Christian Gaelic Ireland. The Tuath Dé are often depicted as kings, queens, druids, bards, warriors, heroes, healers and craftsmen who have supernatural powers. They dwell in the Celtic Otherworld, Otherworld but interact with humans and the human world. They are associated with the ''sÃdhe'': prominent ancient burial mounds such as Brú na Bóinne, which are entrances to Otherworld realms. Their traditional rivals are the Fomorians (Fomoire), who might represent the destructive powers of nature, and whom the Tuath Dé defeat in the Cath Maige Tuired, Battle of Mag Tuired. Prominent members of the Tuath Dé include The Dagda ("the great god"); The MorrÃgan ("the great queen" or "phantom queen"); Lugh; Nuada Airgetlám, N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tironian Notes
Tironian notes ( la, notae Tironianae, links=no) are a set of thousands of signs that were formerly used in a system of shorthand (Tironian shorthand) dating from the 1st century BCE and named after Tiro, a personal secretary to Marcus Tullius Cicero, who is often credited as their inventor. Tiro's system consisted of about 4,000 signs, extended to 5,000 signs by others. During the medieval period, Tiro's notation system was taught in European monasteries and expanded to a total of about 13,000 signs. The use of Tironian notes declined after 1100 but lasted into the 17th century. A few Tironian signs are still used today. Note on sign counts Tironian notes can be themselves composites (ligatures) of simpler Tironian notes, the resulting compound being still shorter than the word it replaces. This accounts in part for the large number of attested Tironian notes, and for the wide variation in estimates of the total number of Tironian notes. Further, the "same" sign can have ot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Irish Language
Old Irish, also called Old Gaelic ( sga, GoÃdelc, Ogham, Ogham script: ᚌᚑᚔᚇᚓᚂᚉ; ga, Sean-Ghaeilge; gd, Seann-Ghà idhlig; gv, Shenn Yernish or ), is the oldest form of the Goidelic languages, Goidelic/Gaelic language for which there are extensive written texts. It was used from 600 to 900. The main contemporary texts are dated 700–850; by 900 the language had already transitioned into early Middle Irish. Some Old Irish texts date from the 10th century, although these are presumably copies of texts written at an earlier time. Old Irish is thus forebear to Modern Irish, Manx language, Manx, and Scottish Gaelic. Old Irish is known for having a particularly complex system of morphology (linguistics), morphology and especially of allomorphy (more or less unpredictable variations in stems and suffixes in differing circumstances) as well as a complex phonology, sound system involving grammatically significant Irish initial mutations, consonant mutations to the ini ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cormac Mac Cuilennáin
Cormac mac Cuilennáin (died 13 September 908) was an Irish bishop and the king of Munster from 902 until his death at the Battle of Bellaghmoon. He was killed in Leinster. Cormac was regarded as a saintly figure after his death, and his shrine at Castledermot, County Kildare, was said to be the site of miracles. He was reputed to be a great scholar and is credited with the authorship of the ''Sanas Cormaic'' (Cormac's Glossary) and the now-lost ''Psalter of Cashel'', among other works. The reliability of some of the traditions concerning Cormac is doubtful. His feast day is September 14. Background The Ireland of Cormac's time was divided into small kingdoms or ''túatha,'' perhaps 150 in all, on average around 500 square kilometres in area, with a population of some 3000 each. In theory, but not in practice, each ''tuath'' had its own king, bishop, and court. Variations in size and power were very considerable. Groups of ''tuatha'' were dominated by one of their number, whose ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanas Cormaic
''Sanas Cormaic'' (or ''Sanas Chormaic'', Irish for "Cormac's narrative"), also known as ''Cormac's Glossary'', is an early Irish glossary containing etymologies and explanations of over 1,400 Irish words, many of which are difficult or outdated. The shortest and earliest version of the work is ascribed to Cormac mac Cuilennáin (d. 908), king-bishop of Munster. It is an encyclopedic dictionary containing simple synonymous explanations in Irish or Latin of Irish words. In some cases, he attempts to give the etymology of the words, and in others he concentrates on an encyclopedic entry. It is held to be the earliest linguistic dictionary in any of the non-classical languages of Europe. Many of its entries are still frequently cited in Irish and Celtic scholarship. Manuscripts and editions (with external links) The glossary survives, in part or whole, in at least six manuscripts. The work may have been included in the '' Saltair Chaisil'' ("Psalter of Cashel"), a now-lost manuscript ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
