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Leket Yosher
''Leḳeṭ Yosher'' () is a book on Jewish law compiled by Rabbi Joseph (Joslein) ben Moses (c. 1420–1488). Having studied for five years under Rabbi Israel Isserlein, Rabbi Joseph traveled to the Rhine provinces, but returned to his teacher, whose decisions, he committed to manuscript at the request of his fellow students, subject to Rabbi Isserlein's corrections. In 1463, three years after Rabbi Isserlein's death, Rabbi Joseph began to arrange the material for publication, continuing the task at Cremona (1474) and finishing it in 1488. It is arranged in the order of the '' Arba'ah Turim''. The work, besides its ''halakhic'' value, contains many passages bearing on the lives of Rabbi Isserlein and his students and illustrating the manners and customs of rabbinical academies in that period. Also incorporated in the ''Leḳeṭ Yosher'' are the decisions of a pupil of Rabbi Shalom of Austria, for which he was praised by Rabbi Isserlein. He included also some of the collectanea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Language
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah Obernik
Judah or Yehuda is the name of a biblical patriarch, Judah (son of Jacob). It may also refer to: Historical ethnic, political and geographic terms * Tribe of Judah, one of the twelve Tribes of Israel; their allotment corresponds to Judah or Judaea * Judea, the name of part of the Land of Israel ** Kingdom of Judah, an Iron Age kingdom of the Southern Levant *** History of ancient Israel and Judah ** Yehud (Persian province), a name introduced in the Babylonian period ** Judaea (Roman province) People * Judah (given name), or Yehudah, including a list of people with the name * Judah (surname) Other uses * Judah, Indiana, a small town in the United States * N Judah, a light trail line in San Francisco, U.S. * Yehuda Matzos, an Israeli matzo company See also * Juda (other) * Judas (other) Judas Iscariot was the apostle of Jesus who betrayed him. Judas is also the Greek form of the Hebrew name Judah, and may refer to: People * Judah (son of J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
15th-century Books
The 15th century was the century which spans the Julian dates from 1 January 1401 ( MCDI) to 31 December 1500 ( MD). In Europe, the 15th century includes parts of the Late Middle Ages, the Early Renaissance, and the early modern period. Many technological, social and cultural developments of the 15th century can in retrospect be seen as heralding the "European miracle" of the following centuries. The architectural perspective, and the modern fields which are known today as banking and accounting were founded in Italy. The Hundred Years' War ended with a decisive French victory over the English in the Battle of Castillon. Financial troubles in England following the conflict resulted in the Wars of the Roses, a series of dynastic wars for the throne of England. The conflicts ended with the defeat of Richard III by Henry VII at the Battle of Bosworth Field, establishing the Tudor dynasty in the later part of the century. Constantinople, known as the capital of the world an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moritz Steinschneider
Moritz Steinschneider (30 March 1816, Prostějov, Moravia, Austrian Empire – 24 January 1907, Berlin) was a Moravian bibliographer and Orientalist. He received his early instruction in Hebrew from his father, Jacob Steinschneider ( 1782; March 1856), who was not only an expert Talmudist, but was also well versed in secular science. The house of the elder Steinschneider was the rendezvous of a few progressive Hebraists, among whom was his brother-in-law, the physician and writer Gideon Brecher. Education At the age of six Steinschneider was sent to the public school, which was still an uncommon choice for Jews in the Austro-Hungarian empire at the time; and at the age of thirteen he became the pupil of Rabbi Nahum Trebitsch, whom he followed to Mikulov, Moravia in 1832. The following year, in order to continue his Talmudic studies, he went to Prague, where he remained until 1836, attending simultaneously the lectures at the Normal School. In 1836 Steinschneider we ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monatsschrift Für Die Geschichte Und Wissenschaft Des Judenthums
''Monatsschrift für die Geschichte und Wissenschaft des Judenthums'' ("Monthly magazine for the history and science of Judaism", abbreviated to ''MGWJ'') is a monthly journal devoted to the Science of Judaism. It was founded by Zecharias Frankel in Dresden in 1851, following the suppression of '' Zeitschrift für die Religiösen Interessen des Judenthums'' in 1846. It was published in Germany for 83 years between 1851 and 1939 (except in 1887–1892) In time, it became the leading journal in the Jewish academic world. It was founded to serve as the organ of what Frankel called the "positive-historical school" in Jewish life and scholarship, which took up a middle position between Reform as represented by Abraham Geiger, and Orthodoxy as interpreted by Samson Raphael Hirsch and Azriel Hildesheimer. This type of Judaism, conservative in its approach to Jewish observance and ritual but undogmatic in matters of scholarship and research, was taught at the Jewish Theological Seminary a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abraham Berliner
Abraham (Adolf) Berliner (May 2, 1833 – April 21, 1915) (Hebrew: אברהם ברלינר) was a German theologian and historian, born in Obersitzko, in the Grand Duchy of Posen, Prussia. He received his first education under his father, who was teacher in Obersitzko. He continued his education under various rabbis, preparing himself at the same time for the University of Leipzig, where he received the degree of doctor of philosophy. After serving for some time as preacher and teacher in Arnswalde, Berliner was called (1865) to Berlin as superintendent of the religious school maintained by the society for Talmudic studies (Ḥebrat Shas), and in 1873, when Israel Hildesheimer opened the rabbinical seminary in Berlin, Berliner was elected professor of Jewish history and literature. In this position, as well as in that of author, he displayed an untiring activity. His edition of Rashi's commentary to the Pentateuch (1866) first made him known as a scholar; he added to his reputa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Max Seligsohn
Max Seligsohn (April 13, 1865 – April 11, 1923 Manhattan) was an American Orientalist, born in Imperial Russia. Having received his rabbinical training at Slutsk, government ('' guberniya'') of Minsk, he went in 1888 to New York City, where he studied modern languages till 1894, in which year he went to Paris to study Oriental languages, especially Semitic studies ("'' élève diplômé''" of the ''École des Langues Orientales'', 1897, and of the ''École des Hautes Études'', 1900). In 1898 he was sent by the Alliance Israélite Universelle to Abyssinia to inquire into the conditions of the Falashas; but, certain difficulties arising, he was able to proceed no farther than Cairo, where he taught for eighteen months. Returning to Paris, he was invited in 1902 to go to New York to become a member of the staff of office editors of ''The Jewish Encyclopedia''. Literary works * "''Le Diwan de Ṭarafah ibn al-'Abd''" (Paris, 1900), a translation from the Arabic into French, with n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solomon Schechter
Solomon Schechter ( he, שניאור זלמן הכהן שכטר; 7 December 1847 – 19 November 1915) was a Moldavian-born British-American rabbi, academic scholar and educator, most famous for his roles as founder and President of the United Synagogue of America, President of the Jewish Theological Seminary of America, and architect of American Conservative Judaism. Early life He was born in Focşani, Moldavia (now Romania) to Rabbi Yitzchok Hakohen, a shochet ("ritual slaughterer") and member of Chabad hasidim. He was named after its founder, Shneur Zalman of Liadi. Schechter received his early education from his father. Reportedly, he learned to read Hebrew language, Hebrew by age 3, and by 5 mastered Chumash (Judaism), Chumash. He went to a yeshiva in Piatra Neamț at age 10 and at age thirteen studied with one of the major Talmudic scholars, Rabbi Joseph Saul Nathanson of Lviv, Lemberg. In his 20s, he went to the Rabbinical College in Vienna, where he studied under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Law
''Halakha'' (; he, הֲלָכָה, ), also Romanization of Hebrew, transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Judaism, Jewish religious laws which is derived from the Torah, written and Oral Torah. Halakha is based on biblical commandments (''Mitzvah, mitzvot''), subsequent Talmudic and Mitzvah#Rabbinic mitzvot, rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the Semitic root, root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both Civil law (legal system), civil a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shalom Of Austria
''Shalom'' ( he, שָׁלוֹם ''šālōm''; also spelled as ''sholom'', ''sholem'', ''sholoim'', ''shulem'') is a Hebrew word meaning ''peace'', ''harmony'', ''wholeness'', ''completeness'', ''prosperity'', ''welfare'' and ''tranquility'' and can be used idiomatically to mean both ''hello'' and ''goodbye''. As it does in English, it can refer to either peace between two entities (especially between a person and God or between two countries), or to the well-being, welfare or safety of an individual or a group of individuals. The word shalom is also found in many other expressions and names. Its equivalent cognate in Arabic is ''salaam'', '' sliem'' in Maltese, Shlama in Syriac-Assyrian and ''sälam'' in Ethiopian Semitic languages from the Proto-Semitic root Š-L-M. Etymology In Hebrew, words are built on "roots", generally of three consonants. When the root consonants appear with various vowels and additional letters, a variety of words, often with some relation in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakhic
''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandments ('' mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''Hask ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
