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Legal Rights Of Women In History
The legal rights of women refers to the social and human rights of women. One of the first women's rights declarations was the ''Declaration of Sentiments''. The dependent position of women in early law is proved by the evidence of most ancient systems. Mosaic law In the Mosaic law, for monetary matters, women's and men's rights were almost exactly equal. A woman was entitled to her own private property, including land, livestock, slaves, and servants. A woman had the right to inherit whatever anyone bequeathed to her as a death gift, and inherited equally with brothers and in the absence of sons would inherit everythinA woman could likewise bequeath her belongings to others as a death gift. Upon dying intestate, a woman's property would be inherited by her children if she had them, her husband if she was married, or her father if she were single. A woman could sue in court and did not need a male to represent her. In some situations, women actually had more rights than men. ...
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Woman Teaching Geometry
A woman is an adult female human. Prior to adulthood, a female human is referred to as a girl (a female child or adolescent). The plural ''women'' is sometimes used in certain phrases such as "women's rights" to denote female humans regardless of age. Typically, women inherit a pair of X chromosomes, one from each parent, and are capable of pregnancy and giving birth from puberty until menopause. More generally, sex differentiation of the female fetus is governed by the lack of a present, or functioning, SRY-gene on either one of the respective sex chromosomes. Female anatomy is distinguished from male anatomy by the female reproductive system, which includes the ovaries, fallopian tubes, uterus, vagina, and vulva. A fully developed woman generally has a wider pelvis, broader hips, and larger breasts than an adult man. Women have significantly less facial and other body hair, have a higher body fat composition, and are on average shorter and less muscular than men. T ...
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Adulterous
Adultery (from Latin ''adulterium'') is extramarital sex that is considered objectionable on social, religious, moral, or legal grounds. Although the sexual activities that constitute adultery vary, as well as the social, religious, and legal consequences, the concept exists in many cultures and is similar in Christianity, Judaism and Islam. Adultery is viewed by many jurisdictions as offensive to public morals, undermining the marriage relationship. Historically, many cultures considered adultery a very serious crime, some subject to severe punishment, usually for the woman and sometimes for the man, with penalties including capital punishment, mutilation, or torture. Such punishments have gradually fallen into disfavor, especially in Western countries from the 19th century. In countries where adultery is still a criminal offense, punishments range from fines to caning and even capital punishment. Since the 20th century, criminal laws against adultery have become controversia ...
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Slavery In Ancient Rome
Slavery in ancient Rome played an important role in society and the economy. Besides manual labour, slaves performed many domestic services and might be employed at highly skilled jobs and professions. Accountants and physicians were often slaves. Slaves of Greek origin in particular might be highly educated. Unskilled slaves, or those sentenced to slavery as punishment, worked on farms, in mines, and at mills. Slaves were considered property under Roman law and had no legal personhood. Most slaves would never be freed. Unlike Roman citizens, they could be subjected to corporal punishment, sexual exploitation (prostitutes were often slaves), torture and summary execution. Over time, however, slaves gained increased legal protection, including the right to file complaints against their masters. One major source of slaves had been Roman military expansion during the Republic. The use of former enemy soldiers as slaves led perhaps inevitably to a series of ''en masse'' armed rebel ...
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Peregrinus (Roman)
In the early Roman Empire, from 30 BC to AD 212, a ''peregrinus'' (Latin: ) was a free provincial subject of the Empire who was not a Roman citizen. ''Peregrini'' constituted the vast majority of the Empire's inhabitants in the 1st and 2nd centuries AD. In AD 212, all free inhabitants of the Empire were granted citizenship by the ''Constitutio Antoniniana'', with the exception of the ''dediticii'', people who had become subject to Rome through surrender in war, and freed slaves.Giessen Papyrus, 40,7-9 "I grant to all the inhabitants of the Empire the Roman citizenship and no one remains outside a civitas, with the exception of the dediticii" The Latin '' peregrinus'' "foreigner, one from abroad" is related to the Latin adverb ''peregre'' "abroad", composed of ''per-'' "through" and an assimilated form of ''ager'' "field, country", i.e., "over the lands"; the ''-e'' () is an adverbial suffix. During the Roman Republic, the term ''peregrinus'' simply denoted any person who did not h ...
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Roman Citizenship
Citizenship in ancient Rome (Latin: ''civitas'') was a privileged political and legal status afforded to free individuals with respect to laws, property, and governance. Citizenship in Ancient Rome was complex and based upon many different laws, traditions, and cultural practices. There existed several different types of citizenship, determined by one's gender, class, and political affiliations, and the exact duties or expectations of a citizen varied throughout the history of the Roman Empire. History The oldest document currently available that details the rights of citizenship is the Twelve Tables, ratified c. 449 BC. Much of the text of the Tables only exists in fragments, but during the time of Ancient Rome the Tables would be displayed in full in the Roman Forum for all to see. The Tables detail the rights of citizens in dealing with court proceedings, property, inheritance, death, and (in the case of women) public behavior. Under the Roman Republic, the government conducte ...
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Bronze Young Girl Reading CdM Paris
Bronze is an alloy consisting primarily of copper, commonly with about 12–12.5% tin and often with the addition of other metals (including aluminium, manganese, nickel, or zinc) and sometimes non-metals, such as phosphorus, or metalloids such as arsenic or silicon. These additions produce a range of alloys that may be harder than copper alone, or have other useful properties, such as strength, ductility, or machinability. The archaeological period in which bronze was the hardest metal in widespread use is known as the Bronze Age. The beginning of the Bronze Age in western Eurasia and India is conventionally dated to the mid-4th millennium BCE (~3500 BCE), and to the early 2nd millennium BCE in China; elsewhere it gradually spread across regions. The Bronze Age was followed by the Iron Age starting from about 1300 BCE and reaching most of Eurasia by about 500 BCE, although bronze continued to be much more widely used than it is in modern times. Because historical artworks were ...
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Medimnos
A medimnos ( el, μέδιμνος, ''médimnos'', plural μέδιμνοι, ''médimnoi'') was an Ancient Greek unit of volume, which was generally used to measure dry food grain.In ancient Greece, measures of capacity varied depending on whether they were being used to measure solids or liquids. (G.Rachet e M.F.Rachet, ''Dizionario Larousse della civiltà greca'', op. cit.) In Attica, it was approximately equal to 51.84 litres, although this volume was frequently subject to regional variation. For example, the Spartan medimnos was approximately equal to 71.16 litres. A medimnos could be divided into several smaller units: thtritaios(one third), thhekteus(one sixth), thhemiektos(one twelfth), thchoinix(one forty-eighth) and thkotyle(0.27 L.) History The medimnos originated in Corinth and was adopted as a unit of measurement by Classical Athens and Megara as well as various other Greek poleis. It was the measure used by Solon to establish a Timocratic Constitution in Athens aroun ...
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Ecclesia (ancient Athens)
The ecclesia or ekklesia ( el, ) was the assembly of the citizens in city-states of ancient Greece. The ekklesia of Athens The ekklesia of ancient Athens is particularly well-known. It was the popular assembly, open to all male citizens as soon as they qualified for citizenship.In the fourth century, this would have been after two years of military service, i.e. at 20 years of age rather than 18. In 594 BC, Solon allowed all Athenian citizens to participate, regardless of class. The assembly was responsible for declaring war, military strategy and electing the strategoi and other officials. It was responsible for nominating and electing magistrates ( árchontes), thus indirectly electing the members of the Areopagus. It had the final say on legislation and the right to call magistrates to account after their year of office. A typical meeting of the Assembly probably contained around 6,000 people, out of a total citizen population of 30,000–60,000. It would have been difficult ...
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Kubaba Relief
Kubaba (in the ''Weidner'' or ''Esagila Chronicle''), sux, , , is the only queen on the '' Sumerian King List'', which states she reigned for 100 years – roughly in the Early Dynastic III period (ca. 2500–2330 BC) of Sumerian history. A connection between her and a goddess known from Hurro- Hittite and later Luwian sources cannot be established on the account of spatial and temporal differences.J. D. Hawkins, Kubaba A. Philologisch · Kubaba A. Philological' n:''Reallexikon der Assyriologie und vorderasiatischen Archäologie'' vol. 6, 1983, p. 257 History Kubaba is one of very few women to have ever ruled in their own right in Mesopotamian history. Most versions of the king list place her alone in her own dynasty, the 3rd Dynasty of Kish, following the defeat of Sharrumiter of Mari, but other versions combine her with the 4th dynasty, that followed the primacy of the king of Akshak. Before becoming monarch, the king list says she was an alewife. The ''Weidner Chronic ...
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Ḫattušili III
Hattusili III ( Hittite: "from Hattusa") was king of the Hittite empire (New Kingdom) c. 1267–1237 BC (short chronology timeline)., pp.xiii-xiv Early life and family Much of what is known about the childhood of Hattusili III is gathered from a biographical account, written on a stone tablet during his reign, referred to as the ''Apology''. Hattusili III was born the youngest of four children to the Hittite king Mursili II and queen Gassulawiya. According to Hattusili III himself, he was an ill and sickly child who was initially expected not to survive to adulthood. Hattusili III credited the goddess Ishtar with saving his life during this period, and would remain an ardent patron of Ishtar indefinitely. Due to his place as the youngest son, Hattusili III did not become king after the death of his father. Instead his older brother Muwattalli II ascended the throne. Before becoming king, Hattusili III married Puduhepa, a priestess of Ishtar, who later became an importan ...
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Patriarchy
Patriarchy is a social system in which positions of dominance and privilege are primarily held by men. It is used, both as a technical anthropological term for families or clans controlled by the father or eldest male or group of males and in feminist theory where it is used to describe broad social structures in which men dominate over women and children. In these theories it is often extended to a variety of manifestations in which men have social privileges over others causing exploitation or oppression, such as through male dominance of moral authority and control of property. "I shall define patriarchy as a system of social structures, and practices in which men dominate, oppress and exploit women." "There are six main patriarchal structures which together constitute a system of patriarchy. These are: a patriarchal mode of production in which women's labour is expropriated by their husbands; patriarchal relations within waged labour; the patriarchal state; male viole ...
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