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Leelashuka
Vilwamangalam Swamiyar or Vilwamangalathu Swamiyar is the name of more than one saint who lived in India. The first Vilwamangalam, a Swamiyar belonging to Naduvil Madhom, who lived in the 8th century. The spot of his samadhi is to the west of Sree Padmanabhaswamy Temple. The second saint who belonged to Thekke Madhom, Thrissur lived during the middle of 14th century. He was an ardent devotee of Lord Guruvayoorappan. Both the Swamiyars were native to Malai Nadu. The first Swamiyar was born in Sukapuram Gramam in Kerala. The second Swamiyar was renowned all over India. Bengalis believe that he was born in Bengal while Odias believe in Odisha, though tradition in Kerala implies that he belonged to Panniyoor village. "Sreekrishna Karnamritham" is his devotional masterpiece, written under an unspecified name "Leelasukan". The second Vilwamangalam is closely associated with several famous temples in Kerala such as Thiruvarppu, and Cherthala Kaarthiaayani. Due to the popularity of Sre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shree Krishna Karnamrutam
Šrī Krishnakarṇāmrutam ( श्रीकृष्णकर्णामृतम् ) is a work in Sanskrit by the poet Shree Bilvamangala Swami variously known as Vilvamangalam Swami, Vilwamangalam Swamiyar, Bilwamangala Thakura and Līlāśuka. The word karṇāmruta means 'nectar to the ears'. Līlāśuka compares that ronoun needs to be clarified/sup> to a bouquet of glory of Krishna. Origin The author of Šrī Krishnakarṇāmrutam is Vilvamangalam Swamiyar. He was a contemporary of Swami Desikan (AD 1268-1369). Since he described with great joy the ''līlā''s of Krishna like , the author of Bhagavata Purana, he came to be known as Līlāśuka. Tradition has it that Līlāśuka belonged to a śaiva ('shaivaite') family. But he became a devotee of Krishna. Hence he refers to his traditional background by saying that he wears the feet of Lord Siva on his head. He belonged to the tradition of great devotees of Krishna of Kerala such as Nārāyaṇa Bhattathiri, the author ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naduvil Madhom
Naduvil Madhom is one of the ancient South Indian matha, madhoms that propagate Advaita or Non dualism. It is located at Thrissur in Kerala. The history of the Madhom can be traced to 9th century AD. So the four disciples of Sankara founded four madhoms nearby. Sureśvara (Maṇḍana Miśra) founded Naduvil Madhom, Padmapada Thekke Madhom, Hastamalaka Idayil Madhom, and Totakacharya Vadakke Madhom. Sri Suresvaracharya appointed Vilvamangalathu Swamiyar as the first Mooppil Swamiyar (head) of Naduvil Madhom. Vilvamangalathu Swamiyar alias Divakara Muni Vilvamangalathu Swamiyar was born to Vilvamangalathu Nilakanta Sarman and his wife . The parents named their son Divakara Sarman. From his childhood Divakara was a great devotee of Lord Krishna. He married, but lost his wife soon. After the death of his mother he accepted sannyasa from Suresvara. Thus in the age of thirty two Vilvamangalathu Divakara Sarman came to be known as Vilvamangalathu Swamiyar. Most of his disciples were ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cherthala
Cherthala, , (formerly Shertalai, Shertallai or Shertallay) is a Municipal town and a Taluk located at National highway 66 in the district of Alappuzha, in the state of Kerala, India. Cherthala is the satellite town and industrial hub of Alappuzha. In the local administration, Cherthala is a municipality, while in the state administrative structure Cherthala is a taluk and its headquarters are in the district of Alappuzha. Etymology According to local legend, Vilwamangalam Swamiyar, the Kerala Hindu saint, while travelling through Cherthala, found an idol of the Devi with its head immersed in a muddy pond. The swami understood the divinity of the idol, took it out of the mud, cleaned it and consecrated it in a temple near the pond. Thus the place is believed to have gotten its name as ''cher'' meaning "mud" and ''thala'' meaning "head" in Malayalam. The deity of the temple has the name ''Cherthala Karthiyayani''. Climate Demographics According to 2011 census report, Chert ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kodungallur
Kodungallur (; also Cranganore, Portuguese: Cranganor; formerly known as Mahodayapuram, Shingly, Vanchi, Muchiri, Muyirikkode, and Muziris) is a historically significant town situated on the banks of river Periyar on the Malabar Coast in Thrissur district of Kerala, India. It is north of Kochi (Cochin) by National Highway 66 and from Thrissur. Kodungallur, being a port city at the northern end of the Kerala lagoons, was a strategic entry point for the naval fleets to the extensive Kerala backwaters. As of the 2011 India Census, Kodungallur Municipality had a population of 33,935. It had an average literacy rate of 95.10%. Around 64% of the population follows Hinduism, 32% Islam and 4% Christianity. Schedule Caste (SC) constitutes 7.8% while Schedule Tribe (ST) were 0.1% of total population in Kodungallur. Kodungallur is the headquarters of the Kodungallur sub-district (tehsil) in Thrissur district. Kodungallur Kerala Legislative Assembly constituency is a part of Chalaku ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thirunavaya Navamukunda Temple
Tirunavaya Temple (in full Tirunavaya Navamukunda Temple) is an ancient Hindu temple at Tirunavaya, central Kerala, India, on the northern bank of the Bharatappuzha (River Ponnani), dedicated to Navamukundan ( Narayana-Vishnu). The temple is glorified in ''Divya Prabandha'', an early medieval Tamil collection of hymns by the Vaishnava Alvars. It is one of the 108 Divya Desams dedicated to god Vishnu, who is worshipped as Navamukunda Perumal at Tirunavaya. The temple has no pond or well, and water from the river is used for all rituals. The presence of Cherutirunavaya Brahma - Siva Temples across the River Ponnani at Tavanur makes it a ''Trimurti sangama''. The river bank in the temple are considered as holy as Kasi and the ritual offering practices for forefathers (bali tarpana/sradha puja) are similar to the ones done there. Ganapati (Adi Ganesa/Gajendra), Lakshmi ("Malarmangai Nachiyar") and Ayyappa Swami are the associated pratishthas. Goddess Lakshmi has a separate ''sri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kasaragod
Kasaragod () is a municipal town and administrative headquarters of Kasaragod district in the state of Kerala, India. Established in 1966, Kasaragod was the first municipal town in the district. It is the northernmost district of Kerala and is also known as ''Saptha Bhasha Sangama Bhoomi'' ('The Land of seven Languages'). Situated in the rich biodiversity of Western Ghats, it is known for the Chandragiri and Bekal Fort, Chandragiri River, historic Kolathiri Rajas, natural environment of Ranipuram and Kottancheri Hills, historical and religious sites like the Madiyan Kulom temple, Madhur Temple, Ananthapuram Lake Temple and Malik Deenar Mosque. The historic hill of Ezhimala is located on the southern portion of Kavvayi Backwaters of Nileshwaram. Kasaragod is located 50 km south of the major port city and a commercial hub Mangalore and 364 km north of the major port city Kochi. Kasaragod district has the maximum number of rivers in Kerala - 12. The town is loca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Puthenchira
Puthenchira is a village in Thrissur district in the state of Kerala, India. Demographics India census, Puthenchira had a population of 21416 with 9815 males and 11601 females. History Puthenchira and the surrounding areas were earlier known as Mahadevar Pattanam. In the second or the third century the Perumanadikals created a ‘Chira’ (causeway/bund) for the purpose of agriculture. The Cheraman Perumal designated the place for building the ‘Chira’ by throwing Puthen( the coin prevailing then). Since then it is believed that this place is called Puthenchira. Various muris(parts) of Puthenchira were ruled by the Kodungallur Thampuran and Mukundapuram (Muriyanatt-Nadavarambu) Nambiar after the Chera dynasty fell in the 12th Century. Later when Samudiri extended his territory, both Puthenchira and Kodungallur became part of his empire. Later in 1761, the Cochin king sought help from Travancore. Travancore obliged and de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tavanur
Thavanur (Tavanur, Thavanoor, Tavanoor) is a village located on the southern bank of Bharathapuzha, the longest river of Kerala in the Malappuram District of Kerala state in India. This village is located at the border of Tirur and Ponnani Taluks. The Bharathappuzha River separates Thavanur from Tirunavaya and Kuttippuram towns in Tirur Taluk. Education Kelappaji College of Agricultural Engineering & Technology campus is located in Thavanur village on the southern bank of Bharathapuzha. Kau.edu. Retrieved on 2013-02-01. History Thavanur village is located on the banks of the river Bharathappuzha. There is a proverb about the place name history that ''Thapassanur'' became Thavanur. According to popular belief, the name Tapassanoor is derived from the legend th ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sannyasa
''Sannyasa'' (Sanskrit: संन्यास; IAST: ), sometimes spelled Sanyasa (सन्न्यास) or Sanyasi (for the person), is life of renunciation and the fourth stage within the Hindu system of four life stages known as '' Ashramas'', with the first three being Brahmacharya (bachelor student), Grihastha (householder) and Vanaprastha (forest dweller, retired). Sannyasa is traditionally conceptualized for men or women in late years of their life, but young brahmacharis have had the choice to skip the householder and retirement stages, renounce worldly and materialistic pursuits and dedicate their lives to spiritual pursuits. Sannyasa is a form of asceticism, is marked by renunciation of material desires and prejudices, represented by a state of disinterest and detachment from material life, and has the purpose of spending one's life in peaceful, spiritual pursuits. An individual in Sanyasa is known as a ''Sannyasi'' (male) or ''Sannyasini'' (female) in Hinduis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Punyaha
Punyaham (पुण्याहम्, ) or Punyaha () is a cleansing ritual observed by Hindus. Performed by Brahmins, it is performed for the consecration of a house before its occupation by residents. After a site is selected as suitable for construction, the priest offers a sacrifice, and pronounces the name of the ceremony, ''puṇyāham'', “this is an auspicious day”, to the sounding of musical instruments. He repeatedly whispers a ''mantra,'' the object of which is to request malicious spirits, asuras, and devas who may inhabit the site to leave, and find their abode elsewhere. He then takes a pot, fills it with earth mixed with cowdung white reciting ''mantras'', and sows seeds within it. Etymology Punyaham (पुण्याहम् - पुण्यञ्च तदहश्चेति) is a Sanskrit word that means 'an auspicious day' or 'sacred day'. Types Punyaham is of two types: ''Nandeemukha Punyaham'' and ''Suddha Punyaham''. The "Nandeemukha Punyah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moksha
''Moksha'' (; sa, मोक्ष, '), also called ''vimoksha'', ''vimukti'' and ''mukti'', is a term in Hinduism, Buddhism, Jainism and Sikhism for various forms of emancipation, enlightenment, liberation, and release. In its soteriology, soteriological and eschatology, eschatological senses, it refers to freedom from ''saṃsāra'', the cycle of death and Reincarnation, rebirth. In its epistemology, epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims being ''dharma'' (virtuous, proper, moral life), ''artha'' (material prosperity, income security, means of life), and ''kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchange ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sambandam
Sambandham was an informal mode of marriage followed by Nairs, Samantha Kshatriyas, Kshatriyas, and Ambalavasis among their own communities as well as with the Nambudiris, in what is the present day state of Kerala, India. All of these were matrilineal communities. Sambandham also denoted reciprocal marriage among Nairs and this term was not just used to denote hypergamous marriages between the Nambudiris and the Nairs. The custom is no longer observed. Alternate names for the system were used by different social groups and in different regions; they included ''Pudavamuri'', ''Pudavakoda'', ''Vastradanam'', ''Vitaram Kayaruka'', ''Mangalam'' and ''Uzhamporukkuka''. Practice Among Nairs The Nair women were allowed to take a number of husbands, the number could be of dozens but usually there were three or four regular sambandam husbands. The Nair women also had temporary relationships with the Nair soldiers passing through the area. There were no resentment among the Samban ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
