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Laws And Customs Of The Land Of Israel In Judaism
Laws and customs of the Land of Israel in Judaism are those Jewish laws that apply only to the Land of Israel. These include the ''commandments dependent on the Land'' ( he, מצוות התלויות בארץ; translit. ''Mitzvot Ha'teluyot Be'aretz''), as well as various customs. Classification According to a standard view, 26 of the 613 mitzvot apply only in the Land of Israel. Overall, the laws and customs may be classified as follows: *Laws that were in force at the time of the Temple in Jerusalem and in connection with the Temple service. These relate to the Paschal lamb during the Passover festival, the bringing of the First fruits to Jerusalem, the tri-annual pilgrimage to Jerusalem; the test applied to the wife suspected of faithlessness ("sotah"); all the sacrifices, and the priestly Levitical services. *Laws in connection with Jewish civil and military government, as those relating to the king, to covenants with foreign countries, to taking the census, and to milit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Land Of Israel
The Land of Israel () is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine (see also Israel (other)). The definitions of the limits of this territory vary between passages in the Hebrew Bible, with specific mentions in Genesis 15, Exodus 23, Numbers 34 and Ezekiel 47. Nine times elsewhere in the Bible, the settled land is referred as "from Dan to Beersheba", and three times it is referred as "from the entrance of Hamath unto the brook of Egypt" (1 Kings 8:65, 1 Chronicles 13:5 and 2 Chronicles 7:8). These biblical limits for the land differ from the borders of established historical Israelite and later Jewish kingdoms, including the United Kingdom of Israel, the two kingdoms of Israel (Samaria) and Judah, the Hasmonean Kingdom, and the Herodian kingdom. At their heights, these realms ruled lands with similar but ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kiddush Levanah
Kiddush Levanah () is a Jewish ritual, performed outside at night, in which a series of prayers are recited to bless the new moon. History The source of the Kiddush Levana is in the Babylonian Talmud: : Rabbi Yochanan taught that one who blesses the new moon, in its proper time, is regarded like one who greets the Shechinah (Divine Presence). The prayer, by its nature, is typically said outside at nighttime. Many synagogues post the text of the prayer in large type on an outside wall, for greater visibility. As such, the term "kiddush levana letters" has developed to refer to any text written in unusually large letters. Timing The Kiddush levana ceremony is performed on the first sighting of the new moon - performance at this time is deemed בזמנה - in its proper time, with some opining that only then is the blessing said while standing. Among the Mekubalim, Rabbi Chayim Vital likewise adopted the view of the ceremony being done on the first night of the new moon.For vario ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pe'ah
Pe'ah ( he, פֵּאָה, lit. "Corner") is the second tractate of ''Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. This tractate begins the discussion of topics related to agriculture, the main focus of this ''seder'' (order) of the Mishnah. The tractate discusses the laws of gifts to the poor when a person harvests their field, vineyards or trees, based on commandments in the Torah. The tractate also deals with the laws of giving charity in general. The tractate is called Pe'ah because the first part of the tractate deals with the laws of Pe'ah, while the remaining part of the tractate deals with a number of other related topics. In addition to the Mishnah, a tractate Pe'ah exists in the Jerusalem Talmud (commenting on the Mishnah tractate), but not in the Babylonian Talmud. Topics This tractate discusses the gifts due to the poor when fields, vineyards or trees are harvested, and the laws of giving charity in general. Six categories of obligations are discu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gleaning
Gleaning is the act of collecting leftover crops from farmers' fields after they have been commercially harvested or on fields where it is not economically profitable to harvest. It is a practice described in the Hebrew Bible that became a legally enforced entitlement of the poor in a number of Christian kingdoms. Modern day "dumpster diving", when done for food or culinary ingredients, is seen as a similar form of food recovery. Gleaning is also still used today to provide nutritious harvested foods for those in need. It is modernly used due to a need for a national network to aid food recovery organizations in the United States. This is called thNational Gleaning Projectwhich was started by the Center for Agriculture and Food Systems at Vermont Law and Graduate School to aid those less fortunate much like the old Christian Kingdoms. Bible According to the Book of Deuteronomy and Leviticus, farmers should leave the edges of their fields unharvested (pe'ah), should not pick up ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Terumat Hamaaser
In the Hebrew Bible, the tithe of the tithes (Hebrew: ) is a mitzvah (biblical requirement) for the recipient Levite to give to the priest a tenth (10%) of the tithe of produce that the former received from the Israelites. It applies only to agricultural produce grown in the Land of Israel. This "tithe of the tithes" is a derivative of the tithe offering (Hebrew: ) – a rabbinical Hebrew term based on the commandment in the Hebrew Bible to give a tithe of 10% to the Levites. The first term, terumah, means offering. The term ''tithe offering'', , is alluded to in the Hebrew Bible text under the words "a tithe (tenth) of the tithe" (). Hebrew Bible The term ''tithe'' (Hebrew: ) occurs ten times in the Masoretic Text of the Hebrew Bible, in addition to the term (Hebrew: 'tithe of the tithe', in the Septuagint Greek: ) which occurs once only in Nehemiah .http://www.blueletterbible.org/search/translationResults.cfm?Criteria=tithe&t=KJV Strong's Concordance ''maaser'' This ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Levites
Levites (or Levi) (, he, ''Lǝvīyyīm'') are Jewish males who claim patrilineal descent from the Tribe of Levi. The Tribe of Levi descended from Levi, the third son of Jacob and Leah. The surname ''Halevi'', which consists of the Hebrew definite article "" ''Ha-'' ("the") plus ''Levi'' (Levite) is not conclusive regarding being a Levite; a titular use of HaLevi indicates being a Levite. The daughter of a Levite is a " ''Bat Levi''" (''Bat'' being Hebrew for "daughter"). The Tribe of Levi served particular religious duties for the Israelites and had political (administering cities of refuge) and educational responsibilities as well. In return, the landed tribes were expected to support the Levites with a tithe (), particularly the tithe known as the First tithe, ''ma'aser rishon''. The Kohanim, a subset of the Levites, were the priests, who performed the work of holiness in the Temple. The Levites, referring to those who were not Kohanim, were specifically assigned to * singi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kohen
Kohen ( he, , ''kōhēn'', , "priest", pl. , ''kōhănīm'', , "priests") is the Hebrew word for "priest", used in reference to the Aaronic priesthood, also called Aaronites or Aaronides. Levitical priests or ''kohanim'' are traditionally believed and halakhically required to be of direct patrilineal descent from the biblical Aaron (also ''Aharon''), brother of Moses. During the existence of the Temple in Jerusalem, ''kohanim'' performed the daily and holiday (Yom Tov) duties of korban, sacrificial offerings. Today, ''kohanim'' retain a lesser though distinct status within Rabbinic and Karaite Judaism and are bound by additional restrictions according to Orthodox Judaism. In the Samaritan community, the kohanim have remained the primary religious leaders. Ethiopian Jewish religious leaders are sometimes called ''kahen'', a form of the same word, but the position is not hereditary and their duties are more like those of rabbis than kohanim in most Jewish communities. E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Terumah
A ''terumah'' ( he, תְּרוּמָה) or heave offering is a type of sacrifice in Judaism. The word is generally used for an offering to God, although it is also sometimes used as in ''ish teramot'', a "judge who loves gifts". The word ''terumah'' refers to various types of offerings, but most commonly to ''terumah gedolah'' (תרומה גדולה, "great offering"), which must be separated from agricultural produce and given to kohen (priests), who must eat it in a state of ritual purity. Etymology The word ''terumah'' ("lifting up") comes from the verb stem, ''rum'' (רוּם, "high" or "to lift up"). The formation of ''terumah'' is parallel to the formation of ''tenufah'' ('תְּנוּפָה, wave offering) from the verb stem ''nuf'', "to wave," and both are found in the Hebrew Bible. English Bible versions such as the King James Version have in a few verses translated "heave offering," by analogy with "wave offering": Hebrew Bible The term occurs seventy-six times in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dough Offering
In Judaism, the dough offering (or ''mitzvat terumat challah'', "commandment of separating ''challah''" he, מצוות תרומת חלה) is a positive commandment requiring the owner of a bread dough to give a part of the kneaded dough to a kohen (Jewish priest). The obligation to separate the dough offering (henceforth: challah) from the dough begins the moment the dough is kneaded, but may also be separated after the loaves are baked. This commandment is one of the twenty-four kohanic gifts, and, by a biblical injunction, is only obligatory in the Land of Israel, but from a rabbinic injunction applies also to breadstuffs made outside the Land of Israel. The common modern practice in Orthodox Judaism is to burn (although simply throwing away the dough in a double-wrapped container is allowed) the portion to be given the Kohen, although giving the ''challah'' to a Kohen for consumption is permitted—even encouraged—outside Israel (permitted with restrictions, see article b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bikkurim (First-fruits)
In Ancient Israel, the first-fruits ( ''Bikkurim'', ) were a type of offering that were akin to, but distinct from, ''terumah gedolah''. While ''terumah gedolah'' was an agricultural tithe, the First-fruits, discussed in the Bikkurim tractate of the Talmud, were a sacrificial gift brought up to the altar (''Bikkurim'' 3:12). The major obligation to bring First Fruits (henceforth ''Bikkurim'') to the Temple began at the festival of Shavuot and continued until the festival of Sukkot (''Bikkurim'' 1:6). This tithe was limited to the traditional seven agricultural products (wheat, barley, grapes in the form of wine, figs, pomegranates, olives in the form of oil, and dates) grown in the Land of Israel.Singer, Isidore, ed. (1901) ''Jewish Encyclopedia'' (Funk and Wagnals) ASIN: B000B68W5S s.v"Heave-Offering"/ref> This tithe, and the associated festival of Shavuot, is legislated by the Torah. Textual critics speculate that these regulations were imposed long after the offerings and f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judea
Judea or Judaea ( or ; from he, יהודה, Hebrew language#Modern Hebrew, Standard ''Yəhūda'', Tiberian vocalization, Tiberian ''Yehūḏā''; el, Ἰουδαία, ; la, Iūdaea) is an ancient, historic, Biblical Hebrew, contemporaneous Latin, and the modern-day name of the mountainous southern part of the modern States of State of Palestine, Palestine and Israel. The name originates from the Hebrew name Judah (son of Jacob), Yehudah, a son of the biblical Patriarchs (Bible), patriarch Jacob, Jacob/Israel, with Yehudah's progeny forming the biblical Israelite tribe of Judah (Yehudah) and later the associated Kingdom of Judah. Related nomenclature continued to be used by the Babylonians, Achaemenid Empire, Persian, Hellenistic period, Hellenistic, and Roman Empire, Roman periods as the Yehud (Babylonian province), Babylonian and Yehud (Persian province), Persian Yehud, Hasmonean Kingdom, Hasmonean Kingdom of Judea, and consequently Herodian Kingdom, Herodian and Judea (Rom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cities Of Refuge
The cities of refuge ( ''‘ārê ha-miqlāṭ'') were six Levitical towns in the Kingdom of Israel and the Kingdom of Judah in which the perpetrators of accidental manslaughter could claim the right of asylum. Maimonides, invoking talmudic literature, expands the city of refuge count to all 48 Levitical cities. Outside of these cities, blood vengeance against such perpetrators was allowed by law. The Bible names the six cities as being cities of refuge: Golan, Ramoth, and Bosor, on the east (left bank) of the Jordan River, and Kedesh, Shechem, and Hebron on the western (right) side. Biblical regulations In Numbers In the Book of Numbers, the laws concerning the cities of refuge state that, once he had claimed asylum, a perpetrator had to be taken from the city and put on trial; if the trial found that the perpetrator was innocent of murder, then the perpetrator had to be returned under guard (for their own protection) to the city in which they had claimed asylum. This law co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
