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Latter Age Of The Dharma
The Three Ages of Buddhism, also known as the Three Ages of the Dharma (), are three divisions of time following Shakyamuni Buddha's death and passing into Nirvana in East Asian Buddhism. Three Ages The Three Ages of Buddhism are three divisions of time following Buddha's passing: # Former Day of the Dharma — also known as the “Age of the Right Dharma” (; Japanese: shōbō), the first thousand years (or 500 years) during which the Buddha's disciples are able to uphold the Buddha's teachings; # Middle Day of the Dharma — also known as the “Age of Semblance Dharma” (; Japanese: zōhō), the second thousand years (or 500 years), which only resembles the right Dharma; # Latter Day of the Dharma — also known as “the Degenerate Age of Dharma” (; Japanese: mappō), which is to last for 10,000 years during which the Dharma declines. In the Sutra of the Great Assembly (Sanskrit: ''Maha-Samnipata Sutra''; Japanese: ''Daijuku-kyō''), the three periods are further d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shakyamuni Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a śramaṇa, wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but Great Renunciation, renounced his Householder (Buddhism), home life to live as a wandering ascetic ( sa, śramaṇa). After leading a life of begging, asceticism, and meditation, he attained Enlightenment in Buddhism, enlightenment at Bodh Gaya in what is now India. The Buddha thereafter wandered through the lower Indo-Gangetic Plain, teaching and building a Sangha, monastic order. He taught a Middle Way between sensual indulgence and severe asceticism, leading to Nirvana (Buddhism), Nirvana, that is, Vimutti, freedom from Avidyā (Buddhism), ignorance, Upādāna, craving, Saṃsāra (Buddhism), rebirth, and suffering. His teachings are summarized in the Noble ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shavaripa
Shavaripa (Sanskrit: Śabara) was an Indian Buddhist teacher, one of the eighty-four Mahasiddhas, honored as being among the holders of the distant transmission of Mahamudra. He was a student of Nagarjuna and a teacher of Maitripa. He is one of the forefathers of the Kagyu lineage of Tibetan Buddhism. Shavaripa is loosely related to the goddess Parnashavari Parnashavari (IAST: Parṇaśabarī, sa, पर्णशबरी), also spelt as Paranasavari (Paranasabari), is a Hindu deity adopted as Buddhist deity of diseases, worship of which is believed to offer effective protection against out-breaks ... and Janguli by relationship of the Shavari tribe of north-east India. References External links ShavaripaShavaripa Books * Dowman, Keith, trans., Masters of Mahāmudrā: Songs and Histories of th ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajrayana
Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring to Buddhism, Buddhist traditions associated with Tantra and "Secret Mantra", which developed in the Medieval India, medieval Indian subcontinent and spread to Tibet, Nepal, other Himalayan states, East Asia, and Mongolia. Vajrayāna practices are connected to specific lineages in Buddhism, through the teachings of lineage holders. Others might generally refer to texts as the Buddhist Tantras. It includes practices that make use of mantras, dharanis, mudras, mandalas and the visualization of deities and Buddhas. Traditional Vajrayāna sources say that the tantras and the lineage of Vajrayāna were taught by Gautama Buddha, Śākyamuni Buddha and other figures such as the bodhisattva Vajrapani and Padmasambhava. Contemporary historians of Bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amitābha
Amitābha ( sa, अमिताभ, IPA: ), also known as Amitāyus, is the primary Buddha of Pure Land Buddhism. In Vajrayana Buddhism, he is known for his longevity, discernment, pure perception, purification of aggregates, and deep awareness of emptiness for each phenomenon. According to a Pure Land Buddhist scripture, he possesses infinite merit that results from good deeds over countless past lives as Dharmākara. Doctrine Attainment of Buddhahood According to the '' Larger Sūtra of Immeasurable Life'', Amitābha was, in very ancient times and possibly in another system of worlds, a monk named Dharmākara. In some versions of the sūtra, Dharmākara is described as a former king who, having come into contact with Buddhist teachings through the buddha Lokeśvararāja, renounced his throne. He then resolved to become a Buddha and to create a ' (literally "buddha-field", often called a "Pureland" or "Buddha Land": a realm existing in the primordial universe outside ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pure Land
A pure land is the celestial realm of a buddha or bodhisattva in Mahayana Buddhism. The term "pure land" is particular to East Asian Buddhism () and related traditions; in Sanskrit the equivalent concept is called a buddha-field (Sanskrit ). The various traditions that focus on pure lands have been given the nomenclature Pure Land Buddhism. Pure lands are also evident in the literature and traditions of Taoism and Bon. Discussion In the Mahayana sutras, there are many pure lands. Bodhisattvas such as Avalokiteśvara and Manjushri would obtain pure lands after they attained buddhahood. In the ''Lotus Sutra'', Buddha's close followers such as Śāriputra, Mahākāśyapa, Subhuti, Maudgalyāyana and Buddha's son Rāhula would also have pure lands. The relative time-flow in the pure lands may be different, with a day in one pure land being equivalent to years in another. Pure lands have been documented as arising due to the intention and aspiration of a bodhisattva such as the c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pure Land Buddhism
Pure Land Buddhism (; ja, 浄土仏教, translit=Jōdo bukkyō; , also referred to as Amidism in English,) is a broad branch of Mahayana Buddhism focused on achieving rebirth in a Buddha's Buddha-field or Pure Land. It is one of the most widely practiced traditions of Buddhism in East Asia. According to Charles B. Jones "Pure Land is the dominant form of Buddhism in China, Japan and Korea."Jones, Charles B. (2021). ''Pure Land: History, Tradition, and Practice'', p. xii. Shambhala Publications, . In Chinese Buddhism, the tradition is sometimes called a zōng (school) in an institutional sense, but historically it was most commonly described as a "dharma-gate" (fǎmén 法門), referring to a method of Buddhist practice. In Japanese Buddhism, the term more commonly refers to specific institutions.Jones, Charles B. (2019) ''Chinese Pure Land Buddhism, Understanding a Tradition of Practice,'' pp. 10-12. University of Hawai‘i Press / Honolulu. In Tibetan Buddhism, prayers an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhism In Central Asia
Buddhism in Central Asia refers to the forms of Buddhism (mainly Mahayana) that existed in Central Asia, which were historically especially prevalent along the Silk Road. The history of Buddhism in Central Asia is closely related to the Silk Road transmission of Buddhism during the first millennium of the common era. History Buddhist monastic groups A number of Early Buddhist schools were historically prevalent throughout Central Asia. A number of scholars identify three distinct major phases of missionary activities seen in the history of Buddhism in Central Asia, which are associated with the following sects (chronologically): # Dharmaguptaka # Sarvāstivāda # Mūlasarvāstivāda The Dharmaguptaka made more efforts than any other sect to spread Buddhism outside India, to areas such as Afghanistan, Central Asia, and China, and they had great success in doing so. Therefore, most countries which adopted Buddhism from China, also adopted the Dharmaguptaka vinaya and ordinati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanjiejiao
The Sanjiejiao ( "Three degrees religion") or Pufazong ( "Popular faith religion") was a religious movement based on the teachings of the Chan Buddhist monk Xinxing (, 540-594). Teachings Xinxing taught that in the last of the Three Ages of Buddhism, Buddhists must learn all the Buddhist teachings. He taught tapas (ascetic practices), begging for food, eating only one meal daily, worshiping all living things as Buddhas based on the doctrine of the Buddha-nature, building public charity "treasure houses" () for monastics and laypeople alike, and sky burial upon death. History Based in Hua Du monastery (化度寺) in Chang'an, the movement was very popular in 600-700 CE. The monks lived in the Sanjiejiao house, or Sanjieyuan (三階院) inside Buddhist monasteries and built endless treasure houses. Its practices faced heavy criticism from many Buddhists and restriction by Buddhist Emperor Wen of Sui and Wu Zetian as unorthodox teachings. Emperor Xuanzong of Tang ordered the destructi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nanyue Huisi
Nanyue Huisi (, 515-577), was an eminent Chinese Buddhist monk, traditionally regarded as the third patriarch of the Tiantai school. According to Sasaki, Huisi "was the leading authority on the ''Lotus Sutra'' of his time." Biography The earliest sources on Huisi's life are the "Vow Established by the Great Dhyana Master Huisi from Southern Peak", a work attributed to Huisi, Daoxuan´s hagiography in the "Continued Biographies of Eminent Monks" (續高僧傳 Xù gāosēng zhuàn) and in his "Catalogue of uddhistWorks in the Imperial Collection of the Great Tang". Born with the surname Li () in Wujin 武津 (Shangcai 上蔡, Henan 河南) in 515 CE, Huisi left home to join the monastic order at fourteen. By the age of nineteen, he undertook the full monastic precepts, thus becoming a fully ordained monk. Then he began visiting meditation masters in northern Henan. He joined the community of Huiwen, who, according to Tiantai tradition, taught meditation techniques of the G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vinaya Pitaka
The Vinaya (Pali & Sanskrit: विनय) is the division of the Buddhist canon (''Tripitaka'') containing the rules and procedures that govern the Buddhist Sangha (Buddhism), Sangha (community of like-minded ''sramanas''). Three parallel Vinaya traditions remain in use by modern ''sanghas'': the Theravada (Sri Lanka & Southeast Asia), Mulasarvastivada (Tibetan Buddhism and the Himalayan region) and Dharmaguptaka (East Asian Buddhism). In addition to these Vinaya traditions, Vinaya texts of several extinct schools of Indian Buddhism are preserved in the Tibetan and East Asian canons, including those of the Kāśyapīya, the Mahāsāṃghika, the Mahīśāsaka, and the Sarvastivada, Sarvāstivāda The word ''Vinaya'' is derived from a Sanskrit verb that can mean to lead, take away, train, tame, or guide, or alternately to educate or teach. It is often translated as 'discipline', with ''Dhamma-vinaya'', 'doctrine and discipline', used by the Buddha to refer to his complete teachi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cullavagga
Khandhaka is the second book of the Theravadin ''Vinaya Pitaka'' and includes the following two volumes: * Mahāvagga: includes accounts of Gautama Buddha's and the ten principal disciples' awakenings, as well as rules for uposatha days and monastic ordination. * Cullavagga: includes accounts of the First and Second Buddhist councils and the establishment of the community of bhikkhunis, as well as rules for addressing offenses within the sangha (monastic community). Outline The Mahavagga has 10 chapters: # the first chapter is simply called the great chapter; it starts with a narrative beginning immediately after the Buddha's enlightenment and telling of the beginning of his preaching and foundation of the order of monks; it goes on to give rules on ordination and related matters # the second deals with the recitation of the Patimokkha, which is to take place every half month (at new and full moons) wherever there is a quorum of four monks # then comes provision for the retreat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pāli Canon
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school. During the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Pitaka, and Upali recited the Vinaya Pitaka. The Arhats present accepted the recitations and henceforth the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka were initially preserved orally and were later written down on palm leaves during the Fourth Buddhist Council in 29 BCE, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha", is meant in this non-literal sense. The existence of the bhanaka tradition existing until later periods, along with other sources, shows that oral tradition conti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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