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Later Qin Dynasty
The Later Qin (; 384–417), also known as Yao Qin (), was a state ruled by the Qiang ethnicity of the Sixteen Kingdoms during the Jin dynasty (266–420) in China. The Later Qin is entirely distinct from the Qin dynasty, the Former Qin and the Western Qin. Its second ruler, Yao Xing, supported the propagation of Buddhism by the Madhyamakin monk Kumārajīva. All rulers of the Later Qin declared themselves emperors, but for a substantial part of Yao Xing's reign, he used the title Tian Wang. Rulers of the Later Qin Rulers family tree See also *Ethnic groups in Chinese history *Five Barbarians *Chinese Buddhism *Emperor Wu of Liu Song *Helian Bobo Helian Bobo (; Middle Chinese Guangyun: ; 381–425), né Liu Bobo (劉勃勃), courtesy name Qujie (屈孑), formally Emperor Wulie of Xia (夏武烈帝), was the founding emperor of the Xiongnu-led Hu Xia dynasty of China. He is generally cons ... Notes and references {{DEFAULTSORT:Qin, Later Dynasties in Chinese h ...
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Monarchy
A monarchy is a form of government in which a person, the monarch, is head of state for life or until abdication. The political legitimacy and authority of the monarch may vary from restricted and largely symbolic (constitutional monarchy), to fully autocratic (absolute monarchy), and can expand across the domains of the executive, legislative, and judicial. The succession of monarchs in many cases has been hereditical, often building dynastic periods. However, elective and self-proclaimed monarchies have also happened. Aristocrats, though not inherent to monarchies, often serve as the pool of persons to draw the monarch from and fill the constituting institutions (e.g. diet and court), giving many monarchies oligarchic elements. Monarchs can carry various titles such as emperor, empress, king, queen, raja, khan, tsar, sultan, shah, or pharaoh. Monarchies can form federations, personal unions and realms with vassals through personal association with the monarch, whi ...
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Buddhism
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and the ; ...
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Dynasties In Chinese History
Dynasties in Chinese history, or Chinese dynasties, were hereditary monarchical regimes that ruled over China during much of its history. From the legendary inauguration of dynastic rule by Yu the Great circa 2070 BC to the abdication of the Xuantong Emperor on 12 February 1912 in the wake of the Xinhai Revolution, China was ruled by a series of successive dynasties. Dynasties of China were not limited to those established by ethnic Han—the dominant Chinese ethnic group—and its predecessor, the Huaxia tribal confederation, but also included those founded by non-Han peoples. Dividing Chinese history into periods ruled by dynasties is a convenient method of periodization. Accordingly, a dynasty may be used to delimit the era during which a family reigned, as well as to describe events, trends, personalities, artistic compositions, and artifacts of that period. For example, porcelain made during the Ming dynasty may be referred to as "Ming porcelain". The word "dynasty" is ...
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Later Qin
The Later Qin (; 384–417), also known as Yao Qin (), was a state ruled by the Qiang ethnicity of the Sixteen Kingdoms during the Jin dynasty (266–420) in China. The Later Qin is entirely distinct from the Qin dynasty, the Former Qin and the Western Qin. Its second ruler, Yao Xing, supported the propagation of Buddhism by the Madhyamakin monk Kumārajīva. All rulers of the Later Qin declared themselves emperors, but for a substantial part of Yao Xing's reign, he used the title Tian Wang. Rulers of the Later Qin Rulers family tree See also *Ethnic groups in Chinese history *Five Barbarians *Chinese Buddhism *Emperor Wu of Liu Song *Helian Bobo Helian Bobo (; Middle Chinese Guangyun: ; 381–425), né Liu Bobo (劉勃勃), courtesy name Qujie (屈孑), formally Emperor Wulie of Xia (夏武烈帝), was the founding emperor of the Xiongnu-led Hu Xia dynasty of China. He is generally consi ... Notes and references {{DEFAULTSORT:Qin, Later Dynasties in Chinese h ...
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Emperor Wu Of Liu Song
Emperor Wu of (Liu) Song (()宋武帝; 16 April 363– 26 June 422), personal name Liu Yu (), courtesy name Dexing (), childhood name Jinu (),(皇考以高祖生有奇異,名為奇奴。皇妣既殂,養于舅氏,改為寄奴焉。) ''Song Shu'', vol. 27 was a statesman and strategist of Imperial China, and the founding emperor of the Chinese Liu Song dynasty. He came from a humble background, but became prominent after leading a rebellion in 408 to overthrow Huan Xuan, who had usurped the Eastern Jin throne in 403. After that point, using a mixture of political and military skills, Liu Yu gradually concentrated power in his own hands while expanding Jin's territory. In 420, he forced Emperor Gong of Jin to yield the throne to him, thus ending the Eastern Jin dynasty and establishing the Liu Song dynasty. He ruled only briefly, for two years, before dying and passing the throne to his son, Emperor Shao of Liu Song. An outstanding commander, perhaps the greatest of his era, he ...
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Chinese Buddhism
Chinese Buddhism or Han Buddhism ( zh, s=汉传佛教, t=漢傳佛教, p=Hànchuán Fójiào) is a Chinese form of Mahayana Buddhism which has shaped Chinese culture in a wide variety of areas including art, politics, literature, philosophy, medicine and material culture. Chinese Buddhism is the largest institutionalized religion in Mainland China.Cook, Sarah (2017). The Battle for China's Spirit: Religious Revival, Repression, and Resistance under Xi Jinping.' Freedom House Report. Rowman & Littlefield. Currently, there are an estimated 185 to 250 million Chinese Buddhists in the People's Republic of China. It is also a major religion in Taiwan, Singapore, and Malaysia, as well as among the Chinese Diaspora. Buddhism was first introduced to China during the Han Dynasty (202 BCE–220 CE). The translation of a large body of Indian Buddhist scriptures into Chinese and the inclusion of these translations (along with Taoist and Confucian works) into a Chinese Buddhist canon ...
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Five Barbarians
The Five Barbarians, or Wu Hu (), is a Chinese historical exonym for five ancient non-Han peoples who immigrated to northern China in the Eastern Han dynasty, and then overthrew the Western Jin dynasty and established their own kingdoms in the 4th–5th centuries.''A History of Chinese Civilization''
, Cambridge University Press 1996 P.186-87

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Ethnic Groups In Chinese History
Ethnic groups in Chinese history refer to various or presumed ethnicities of significance to the history of China, gathered through the study of Classical Chinese literature, Chinese and non-Chinese literary sources and inscriptions, historical linguistics, and archaeological research. Among the difficulties in the study of ethnic groups in China are the relatively long periods of time involved, together with the large volume of literary and historical records which have accompanied the history of China. Classical Chinese ethnography (like much premodern ethnography) was often sketchy, leaving it unclear as to whether Chinese-depicted names referred to a true ethnic group or a possibly multiethnic political entity. Even then, ethnonyms were sometimes assigned by geographic location or surrounding features, rather than by any features of the people themselves, and often carried little distinction of who the Han Chinese authors considered Chinese and non-Chinese for differenc ...
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Era Name
A regnal year is a year of the reign of a sovereign, from the Latin ''regnum'' meaning kingdom, rule. Regnal years considered the date as an ordinal, not a cardinal number. For example, a monarch could have a first year of rule, a second year of rule, a third year of rule, and so on, but not a zeroth year of rule. Applying this ancient epoch system to modern calculations of time, which include zero, is what led to the debate over when the third millennium began. Regnal years are "finite era names", contrary to "infinite era names" such as Christian era, Jimmu era, ''Juche'' era, and so on. Early use In ancient times, calendars were counted in terms of the number of years of the reign of the current monarch. Reckoning long periods of times required a king list. The oldest such reckoning is preserved in the Sumerian king list. Ancient Egyptian chronology was also dated using regnal years. The Zoroastrian calendar also operated with regnal years following the reform of A ...
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Posthumous Name
A posthumous name is an honorary name given mostly to the notable dead in East Asian culture. It is predominantly practiced in East Asian countries such as China, Korea, Vietnam, Japan, and Thailand. Reflecting on the person's accomplishments or reputation, the title is assigned after death and essentially replaces their name used during life. Although most posthumous names are assigned to royalty, some posthumous names are given to honor significant people without hereditary titles, such as courtiers or military generals. A posthumous name should not be confused with era names (年號), regnal names (尊號), or temple names (廟號). Format One or more adjectives are inserted before the deceased's title to make their posthumous name. Posthumous names are exclusively owned on the state level, although not necessarily on a broader national level. The name of the state or domain of the owner is added to avoid ambiguity from multiple similar posthumous names. The Chinese languag ...
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Temple Name
Temple names are posthumous titles accorded to monarchs of the Sinosphere for the purpose of ancestor worship. The practice of honoring monarchs with temple names began during the Shang dynasty in China and had since been adopted by other dynastic regimes in the Sinosphere, with the notable exception of Japan. Temple names should not be confused with era names (年號), regnal names (尊號) or posthumous names (謚號). Modern academia usually refers to the following rulers by their temple names: Chinese monarchs from the Tang to the Yuan dynasties, Korean rulers of the Goryeo (until AD 1274) and Joseon dynasties, and Vietnamese rulers of the Lý, Trần, and Later Lê dynasties (with the Hồ and Later Trần dynasties as exceptions). Numerous individuals who did not rule as monarch during their lifetime were posthumously elevated to the position of monarch by their descendants and honored with temple names. For example, Cao Cao was posthumously honored as an emperor ...
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Tian Wang
Heavenly King or Tian Wang () is a Chinese title for various religious deities and divine leaders throughout history, as well as an alternate form of the term ''Son of Heaven'', referring to the emperor. The Chinese term for Heavenly King consists of two Chinese characters meaning "heaven/sky" and "king". The term was most notably used in its most recent sense as the title of the kings of the Taiping Heavenly Kingdom, but is also used in religious (particularly Buddhist) contexts as well. Historical uses Spring and Autumn period In the Spring and Autumn period, the term ''Heavenly King'' was used to at least some extent to refer to the kings of the various Chinese states of the time. On the second page of the first text of the Spring and Autumn Annals, the term ''Heavenly King'' is used in the description of how the King of Zhou helped pay for the funeral expenses of a duke's son who had died: The use of ''Heavenly King'' in this text is analogous to the term ''Son of Heave ...
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