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Lampaul-Guimiliau
Lampaul-Guimiliau (; br, Lambaol-Gwimilio) is a commune in the Finistère department and administrative region of Brittany in north-western France. It is noted for its parish close. Etymology The place name element ''lan'' or ''lam'' (''llan'' in Welsh) originally signified an enclosure, particularly a sacred enclosure, and later came to mean a church. The name ''Lampaul'' therefore means ''church or enclosure dedicated to St Paulinus''. St Pol (Paol, Paul, or Paulinus) was one of the seven founder saints of Brittany, a 6th-century Welsh missionary closely associated with the Léon diocese of Brittany, in which Lampaul-Guimiliau is situated. Parish closes are a distinctive feature of this diocese, although they are not entirely confined to it. In the Middle Ages, the village was part of the parish of Guimiliau. This means ''township of Miliau'', a Breton saint of the 6th or 9th century. Later, rising prosperity and economic growth brought separate status, with a separate paris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parish Close
Parish close is a translation of the French term ''enclos paroissial''. It refers to a number of locations in Brittany, mainly though not exclusively in the historic diocese of Léon, corresponding roughly to the northern half of the department of Finistère. These feature an elaborately decorated parish church surrounded by an entirely walled churchyard, and date from the 16th and 17th centuries. The term The term ''enclos paroissial'' seems self-explanatory, but can seem a false friend to the English, especially British English, reader. Cathedral closes are an important feature of urban architecture in Britain and it is easy to assume that a parish close is simply smaller but analogous. Cathedral closes include many residential and administrative buildings, as well as the church. Parish closes are entirely cultic in character. The walled churchyard surrounds only buildings and structures designed for worship – the church, the calvary, and sometimes an ossuary or charnel hous ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parish Close
Parish close is a translation of the French term ''enclos paroissial''. It refers to a number of locations in Brittany, mainly though not exclusively in the historic diocese of Léon, corresponding roughly to the northern half of the department of Finistère. These feature an elaborately decorated parish church surrounded by an entirely walled churchyard, and date from the 16th and 17th centuries. The term The term ''enclos paroissial'' seems self-explanatory, but can seem a false friend to the English, especially British English, reader. Cathedral closes are an important feature of urban architecture in Britain and it is easy to assume that a parish close is simply smaller but analogous. Cathedral closes include many residential and administrative buildings, as well as the church. Parish closes are entirely cultic in character. The walled churchyard surrounds only buildings and structures designed for worship – the church, the calvary, and sometimes an ossuary or charnel hous ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guimiliau
Guimiliau (; br, Gwimilio) is a commune in the Finistère department of Brittany in north-western France. It is noted for the Guimiliau Parish close. It should not be confused with the neighbouring commune and village of Lampaul-Guimiliau. Population Inhabitants of Guimiliau are called in French ''Guimiliens''. Local Saints Guimiliau, or Gwimilio in Breton, is named after St Miliau. The name simply means town or settlement (Breton: ''gwic'') of Milio. According to legend, Miliau was a good and just Breton prince, put to death in a dynastic quarrel in the 6th or 9th century. Guimiliau is also famous as the reputed birthplace of St Hervé, a 6th-century ascetic, who is one of the most popular Breton saints. Parish close Parish closes are a distinctive feature of Breton culture in the historic Léon diocese, in which Guimiliau stands. As the name suggests, a close is a completely enclosed church yard, usually with a commanding entrance arch. Sacred enclosures were a feat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lampaul01
Lampaul (), meaning the llan (''church'') of St Paulinus or Paul Aurelian, is the name of several places in Brittany, France: *Lampaul, the principal settlement on the island of Ushant *Lampaul-Guimiliau, west of Morlaix *Lampaul-Ploudalmézeau Lampaul-Ploudalmézeau (; br, Lambaol-Gwitalmeze) is a commune in the Finistère department of Brittany in north-western France. Population Inhabitants of Lampaul-Ploudalmézeau are called in French French (french: français(e), link=no) may ..., north west of Brest * Lampaul-Plouarzel, west of Brest {{geodis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miliau
St Miliau or Miliav is a Breton saint and eponym of the village of Guimiliau, where he is particularly venerated. He is said to be a good saint to invoke in cases of rheumatism. St Miliau is a figure of some importance in Breton cult and legend. He is sometimes represented as a cephalophore, i.e. holding his own severed head. It is hard to be sure what historical core there might be to the legends. Legend The legend of St Miliau, as retold in Brittany, pictures him as a good and just prince, slain by his evil brother. Miliau was the son of Budic and grandson of Alain le Long, kings of Armorica in Brittany. His brothers were Theodoric and Rivod. Miliau is said to have married Haurille and their son was St Melar. Miliau was famous as a protector and benefactor of the poor, and is represented as dividing his cloak with a beggar, like St Martin of Tours. When he succeeded to the throne, Rivod had him assassinated by decapitation, around 531. A few years later, Rivod eliminated Melar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lampaul02
Lampaul (), meaning the llan (''church'') of St Paulinus or Paul Aurelian, is the name of several places in Brittany, France: *Lampaul, the principal settlement on the island of Ushant *Lampaul-Guimiliau, west of Morlaix *Lampaul-Ploudalmézeau Lampaul-Ploudalmézeau (; br, Lambaol-Gwitalmeze) is a commune in the Finistère department of Brittany in north-western France. Population Inhabitants of Lampaul-Ploudalmézeau are called in French French (french: français(e), link=no) may ..., north west of Brest * Lampaul-Plouarzel, west of Brest {{geodis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ossuary
An ossuary is a chest, box, building, well, or site made to serve as the final resting place of human skeletal remains. They are frequently used where burial space is scarce. A body is first buried in a temporary grave, then after some years the skeletal remains are removed and placed in an ossuary ("os" is "bone" in Latin). The greatly reduced space taken up by an ossuary means that it is possible to store the remains of many more people in a single tomb than in coffins. Persian ossuaries In Persia, the Zoroastrians used a deep well for this function from the earliest times (c. 3,000 years ago) and called it '' astudan'' (literally, "the place for the bones"). There are many rituals and regulations in the Zoroastrian faith concerning the ''astudans''. Jewish ossuaries During the Second Temple period, Jewish burial customs were varied, differing based on class and belief. For the wealthy, one option available included primary burials in burial caves, followed by secondary buri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Catholic Reformation
The Counter-Reformation (), also called the Catholic Reformation () or the Catholic Revival, was the period of Catholic resurgence that was initiated in response to the Protestant Reformation. It began with the Council of Trent (1545–1563) and largely ended with the conclusion of the European wars of religion in 1648. Initiated to address the effects of the Protestant Reformation, the Counter-Reformation was a comprehensive effort composed of apologetic and polemical documents and ecclesiastical configuration as decreed by the Council of Trent. The last of these included the efforts of Imperial Diets of the Holy Roman Empire, heresy trials and the Inquisition, anti-corruption efforts, spiritual movements, and the founding of new religious orders. Such policies had long-lasting effects in European history with exiles of Protestants continuing until the 1781 Patent of Toleration, although smaller expulsions took place in the 19th century. Such reforms included the foundation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Retable
A retable is a structure or element placed either on or immediately behind and above the altar or communion table of a church. At the minimum it may be a simple shelf for candles behind an altar, but it can also be a large and elaborate structure. A retable which incorporates sculptures or painting is often referred to as an altarpiece. According to the Getty ''Art & Architecture Thesaurus Online'', "A 'retable' is distinct from a ' reredos'; while the reredos typically rises from ground level behind the altar, the retable is smaller, standing either on the back of the altar itself or on a pedestal behind it. Many altars have both a reredos and a retable." 'Retable' This distinction is not always upheld in common use, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polychrome
Polychrome is the "practice of decorating architectural elements, sculpture, etc., in a variety of colors." The term is used to refer to certain styles of architecture, pottery or sculpture in multiple colors. Ancient Egypt Colossal statue of Tutankhamun Paris 2019 A.jpg, Polychrome quartzite colossal statue of Tutankhamun, 1355-1315 BC Nofretete Neues Museum.jpg, Polychrome limestone and plaster ''Bust of Nefertiti'', 1352–1336 BC Composite Papyrus Capital MET 10.177.2 EGDP018080.jpg, Polychrome sandstone Composite papyrus capital, 380–343 BC Medinet Habu 2016-03-23g.jpg, Polychrome winged sun on a cavetto from the Medinet Habu temple complex, unknown date Classical world Some very early polychrome pottery has been excavated on Minoan Crete such as at the Bronze Age site of Phaistos. In ancient Greece sculptures were painted in strong colors. The paint was frequently limited to parts depicting clothing, hair, and so on, with the skin left in the natural co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bell Tower
A bell tower is a tower that contains one or more bells, or that is designed to hold bells even if it has none. Such a tower commonly serves as part of a Christian church, and will contain church bells, but there are also many secular bell towers, often part of a municipal building, an educational establishment, or a tower built specifically to house a carillon. Church bell towers often incorporate clocks, and secular towers usually do, as a public service. The term campanile (, also , ), deriving from the Italian ''campanile'', which in turn derives from ''campana'', meaning "bell", is synonymous with ''bell tower''; though in English usage campanile tends to be used to refer to a free standing bell tower. A bell tower may also in some traditions be called a belfry, though this term may also refer specifically to the substructure that houses the bells and the ringers rather than the complete tower. The tallest free-standing bell tower in the world, high, is the Mortegliano B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Charnel House
A charnel house is a vault or building where human skeletal remains are stored. They are often built near churches for depositing bones that are unearthed while digging graves. The term can also be used more generally as a description of a place filled with death and destruction. The term is borrowed from Middle French ''charnel'', from Late Latin ''carnāle'' ("graveyard"), from Latin ''carnālis'' ("of the flesh"). Africa, Europe, and Asia In countries where ground suitable for burial was scarce, corpses would be interred for approximately five years following death, thereby allowing decomposition to occur. After this, the remains would be exhumed and moved to an ossuary or charnel house, thereby allowing the original burial place to be reused. In modern times, the use of charnel houses is a characteristic of cultures living in rocky or arid places, such as the Cyclades archipelago and other Greek islands in the Aegean Sea. Monastery of the Transfiguration (Saint Catheri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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