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Lampa (see)
Lappa or Lampa was an episcopal see, suffragan of Gortyn, based on the ancient town of Lappa, now the site of the village of Argyroupoli. Le Quien (Oriens Christianus, II, 268) mentions the following bishops: * Petrus, who attended the First Council of Ephesus, 431; * Deneltius, at the Council of Chalcedon, 451; * Prosdocius, in 458; * John, who appealed to Rome against his metropolitan Paul, and attended the Council of Constantinople, 667; * Epiphanius at the Second Council of Nicaea, 787. The episcopal see is mentioned in the '' Notitiae episcopatuum'' as late as the twelfth and thirteenth centuries. It was re-established by the Orthodox Church about the end of the nineteenth century; the bishop resides in the monastery of Preveli Preveli (Greek Πρέβελη) is a location on the south coast of the Greek island of Crete, in the Rethymno regional unit, notable for its monastery. Preveli Monastery The Holy Stavropegiac and Patriarchal Preveli Monastery of St. J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Episcopal See
An episcopal see is, in a practical use of the phrase, the area of a bishop's ecclesiastical jurisdiction. Phrases concerning actions occurring within or outside an episcopal see are indicative of the geographical significance of the term, making it synonymous with ''diocese''. The word ''see'' is derived from Latin ''sedes'', which in its original or proper sense denotes the seat or chair that, in the case of a bishop, is the earliest symbol of the bishop's authority. This symbolic chair is also known as the bishop's '' cathedra''. The church in which it is placed is for that reason called the bishop's cathedral, from Latin ''ecclesia cathedralis'', meaning the church of the ''cathedra''. The word ''throne'' is also used, especially in the Eastern Orthodox Church, both for the chair and for the area of ecclesiastical jurisdiction. The term "see" is also used of the town where the cathedral or the bishop's residence is located. Catholic Church Within Catholicism, each dio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suffragan
A suffragan bishop is a type of bishop in some Christian denominations. In the Anglican Communion, a suffragan bishop is a bishop who is subordinate to a metropolitan bishop or diocesan bishop (bishop ordinary) and so is not normally jurisdictional in their role. Suffragan bishops may be charged by a metropolitan to oversee a suffragan diocese and may be assigned to areas which do not have a cathedral of their own. In the Catholic Church, a suffragan Bishops in the Catholic Church, bishop instead leads a diocese within an ecclesiastical province other than the principal diocese, the Metropolitan bishop#Roman Catholic, metropolitan archdiocese; the diocese led by the suffragan is called a suffragan diocese. Anglican Communion In the Anglican churches, the term applies to a bishop who is assigned responsibilities to support a diocesan bishop. For example, the Bishop of Jarrow is a suffragan to the diocesan Bishop of Durham. Suffragan bishops in the Anglican Communion are nearly id ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gortyn
Gortyn, Gortys or Gortyna ( el, Γόρτυν, , or , ) is a municipality, and an archaeological site, on the Mediterranean island of Crete away from the island's capital, Heraklion. The seat of the municipality is the village Agioi Deka. Gortyn was the Roman capital of Creta et Cyrenaica. The area was first inhabited around 7000 BC. It is located in the valley of Messara in the south of the Psiloritis mountain, in the current position of the settlements of Metropolis and Agioi Deka, and near the Libyan Sea. Municipality The municipality Gortyna was formed as part of Greece's 2011 local government reform by merging the following four former municipalities, each of which became municipal units: * Agia Varvara *Gortyna * Kofinas *Rouvas The municipality has an area of , the municipal unit . Geography Climate History There is evidence of human occupation in Gortyn as far back as the Neolithic era (7000 BC). Many artifacts have been found from the Minoan period (2600–1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lappa (Crete)
Lappa ( grc, Λάππα), or Lampa (Λάμπα), or Lampae or Lampai (Λάμπαι), or Lampe (Λάμπη), was an inland town of ancient Crete, with a district extending from sea to sea, and possessing the port Phoenix. Although the several forms of this city's name occur in ancient authors, yet on coins and in inscriptions the word Lappa is alone found. Stephanus of Byzantium shows plainly that the two names denote the same place, when he says that Xenion, in his ''Cretica'', wrote the word Lappa, and not Lampa. The same author says that it was founded by Agamemnon, and was called after one Lampos, a Tarrhaean; the interpretation of which seems to be that it was a colony of Tarrha. When Lyctus had been destroyed by the Cnossians, its citizens found refuge with the people of Lappa. After the submission of Cydonia, Cnossus, Lyctus, and Eleutherna, to the arms of Metellus, the Romans advanced against Lappa, which was taken by storm, and appears to have been almost entirely destroy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Argyroupoli, Rethymno
Argyroupoli ( el, Αργυρούπολη) is a village in the municipality of Lappa, Rethymno regional unit, Crete, Greece, with a population of 403 (2011 census) and an altitude of 260 m. It was previously known as Lappa or Lampa, Stimboli, and Polis. Name It is the site of the ancient city ( polis) of Lappa. In the Middle Ages, it was named ''Stimpoli(s)'' by reinterpretation as a single word ("in the city"), later simply ''Polis''. Until 1669, the name Αργυρούπολις 'Silver City' was used. In the seventeenth century, it was also called facetiously Σαμαρόπολις, Γαϊδαρόπολις 'donkey city', or Γαϊδουρόπολις. From 1868-1878, it was called Stambólköj in Turkish (that is, 'Stambol village'). The name Αργυρούπολις or Αργυρόπολις was revived in 1878. The name of the municipality of Lappa of which it is a part is a revival of the ancient name for the city. History Lappa was probably a colony of Tarrha. It ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Le Quien
Michel Le Quien (8 October 1661, Boulogne-sur-Mer – 12 March 1733, Paris) was a French historian and theologian. He studied at Plessis College, Paris, and at twenty entered the Dominican convent in Faubourg Saint-Germain, where he made his profession in 1682. Excepting occasional short absences he never left Paris. At the time of his death he was librarian of the convent in Rue Saint-Honoré, a position which he had filled almost all his life, lending assistance to those who sought information on theology and ecclesiastical antiquity. Under the supervision of Père Marsollier he mastered the classical languages, Arabic, and Hebrew, to the detriment, it seems, of his mother-tongue. Works His chief works, in chronological order, are: * ''Défense du texte hébreu et de la version vulgate'' (Paris, 1690), reprinted in Migne, ''Scripturae Sacrae Cursus'', III (Paris 1861), 1525-84. It is an answer to ''L'antiquité des temps rétablie'' by the Cistercian Paul Pezron (1638–170 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Council Of Ephesus
The Council of Ephesus was a council of Christian bishops convened in Ephesus (near present-day Selçuk in Turkey) in AD 431 by the Roman Emperor Theodosius II. This third ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom,Richard Kieckhefer (1989). "Papacy". ''Dictionary of the Middle Ages''. . confirmed the original Nicene Creed, * * * and condemned the teachings of Nestorius, Patriarch of Constantinople, who held that the Virgin Mary may be called the ''Christotokos'', "Christ-bearer" but not the ''Theotokos'', "God-bearer". It met in June and July 431 at the Church of Mary in Ephesus in Anatolia. Background Nestorius' doctrine, Nestorianism, which emphasized the distinction between Christ's human and divine natures and argued that Mary should be called ''Christotokos'' (Christ-bearer) but not ''Theotokos'' (God-bearer), had brought him into conflict with other church leaders, most notably Cyril, Patriarch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Chalcedon
The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451 AD. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the heresies of Eutyches and Nestorius. Such heresies attempted to dismantle and separate Christ's divine nature from his humanity (Nestorianism) and further, to limit Christ as solely divine in nature (Monophysitism). Extended summary As recorded by American Christian scholar Jaroslav Pelikan, it was stated: Whilst this judgment marked a significant turning point in the Christological ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Constantinople (667)
Council of Constantinople can refer to the following church councils (synods) convened in Constantinople (modern day Istanbul, Turkey): __NOTOC__ Councils prior to the East–West Schism of 1054 * Council of Constantinople (360), a local council * First Council of Constantinople (381), the ''Second Ecumenical Council'' * Council of Constantinople (383), a local council, rejected teachings of Eunomius * Council of Constantinople (394), a local council, produced several canons * Council of Constantinople (518), affirmed the Council of Chalcedon (451) * Council of Constantinople (536), deposed Anthimus I of Constantinople, condemned opponents of the Council of Chalcedon * Synod of Constantinople (543), a local council which condemned Origen of Alexandria * Second Council of Constantinople (553), the ''Fifth Ecumenical Council'' * Third Council of Constantinople (680), the ''Sixth Ecumenical Council'' * ''Council of Constantinople'' (692), also called the '' Quinisext Counci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Nicaea
The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Catholic Church. In addition, it is also recognized as such by the Old Catholics, the Anglican Communion, and others. Protestant opinions on it are varied. It met in AD 787 in Nicaea (site of the First Council of Nicaea; present-day İznik, Bursa, in Turkey), to restore the use and veneration of icons (or holy images),Gibbon, p.1693 which had been suppressed by imperial edict inside the Byzantine Empire during the reign of Leo III (717–741). His son, Constantine V (741–775), had held the Council of Hieria to make the suppression official. Background The veneration of icons had been banned by Byzantine Emperor Constantine V and supported by his Council of Hieria (754 AD), which had described itself as the seventh ecumenical council. The Council of Hieria was overturned by the Second Council of Nicaea only 33 years later, and has also bee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Notitiae Episcopatuum
The ''Notitiae Episcopatuum'' (singular: ''Notitia Episcopatuum'') are official documents that furnish Eastern countries the list and hierarchical rank of the metropolitan and suffragan bishoprics of a church. In the Roman Church (the -mostly Latin Rite- 'Western Patriarchate' of Rome), archbishops and bishops were classed according to the seniority of their consecration, and in Africa according to their age. In the Eastern patriarchates, however, the hierarchical rank of each bishop was determined by the see he occupied. Thus, in the Patriarchate of Constantinople, the first Metropolitan was not the longest ordained, but whoever happened to be the incumbent of the See of Caesarea; the second was the Archbishop of Ephesus, and so on. In every ecclesiastical province, the rank of each Suffragan (see) was thus determined, and remained unchanged unless the list was subsequently modified. The hierarchical order included first of all the Patriarch; then the 'greater Metropolitans', i. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eastern Orthodox Church
The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the head of the Roman Catholic Church—the Pope—but the Ecumenical Patriarch of Constantinople is recognized by them as '' primus inter pares'' ("first among equals"), which may be explained as a representative of the church. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played a prominent role in the history and culture of Eastern and Southeastern Europe. The Eastern Orthodox Church officially calls itself the Orthodox Catholic Church. Eastern Orthodox theology is based on holy tradition, which incorporates the dogmatic decrees of the seven ecumenical councils, the Scriptures, and the teachin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
