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Lalla Aouda Mosque
The Lalla Aouda Mosque or Mosque of Lalla 'Awda (; ) is a large historic mosque in Meknes, Morocco. It was originally the mosque of the Marinid kasbah (citadel) of the city, built in 1276, but was subsequently remodeled into the royal mosque of the Alaouite sultan Moulay Isma'il's imperial palace in the late 17th century. History The mosque was originally founded in 1276 CE by the Marinid sultan Abu Yusuf Ya'qub as the main mosque of the kasbah (citadel) which the sultan built that same year.El Khammar, Abdeltif (2005). "Mosquées et oratoires de Meknès (IXe-XVIIIe siècle) : géographie religieuse, architecture et problème de la Qibla". PhD Thesis. Université Lumière-Lyon 2. p. 210. It was thus originally known as the Mosque of the Kasbah (''Jama' al-Qasba''), whereas its current name (Mosque of Lalla Aouda) dates from the Saadian or Alaouite period (16th century or later). The name "Lalla Aouda" refers to Lalla Masuda, a ''waliya'' (saint) and the mother of the Saadi ...
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Meknes
Meknes ( ar, مكناس, maknās, ; ber, ⴰⵎⴽⵏⴰⵙ, amknas; french: Meknès) is one of the four Imperial cities of Morocco, located in northern central Morocco and the sixth largest city by population in the kingdom. Founded in the 11th century by the Almoravids as a military settlement, Meknes became the capital of Morocco under the reign of Sultan Moulay Ismaïl (1672–1727), son of the founder of the Alaouite dynasty. Moulay Ismaïl created a massive imperial palace complex and endowed the city with extensive fortifications and monumental gates. The city recorded a population of 632,079 in the 2014 Moroccan census. It is the seat of Meknès Prefecture and an important economic pole in the region of Fès-Meknès. Etymology Meknes is named after a Berber tribe which, was known as ''Miknasa'' (native Berber name: Imeknasen) in the medieval North African documents. History Early history (8th–16th centuries) Volubilis, a major Roman-era settlement in Morocco and o ...
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Wali
A wali (''wali'' ar, وَلِيّ, '; plural , '), the Arabic word which has been variously translated "master", "authority", "custodian", "protector", is most commonly used by Muslims to indicate an Islamic saint, otherwise referred to by the more literal "friend of God in Islam, God".John Renard, ''Friends of God: Islamic Images of Piety, Commitment, and Servanthood'' (Berkeley: University of California Press, 2008); John Renard, ''Tales of God Friends: Islamic Hagiography in Translation'' (Berkeley: University of California Press, 2009), passim. When the Arabic definite article () is added, it refers to one of the names of God in Islam, Allah – (), meaning "the Helper, Friend". In the traditional Islamic understanding of saints, the saint is portrayed as someone "marked by [special] divine favor ... [and] holiness", and who is specifically "chosen by God and endowed with exceptional gifts, such as the ability to work Miracle worker, miracles".Radtke, B., "Saint", in: ' ...
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Wudu
Wuḍūʾ ( ar, الوضوء ' ) is the Islamic procedure for cleansing parts of the body, a type of ritual purification, or ablution. The 4 Fardh (Mandatory) acts of ''Wudu'' consists of washing the face, arms, then wiping the head and the feet with water. Wudu is an important part of ritual purity in Islam. It is governed by ''fiqh'' (Islamic jurisprudence), which specifies rules concerning hygiene and defines the rituals that constitute it. It is typically performed before prayers ('' salah or salat''). Activities that invalidate ''wudu'' include urination, defecation, flatulence, deep sleep, light bleeding, menstruation, postpartum and sexual intercourse. ''Wudu'' is often translated as 'partial ablution', as opposed to '' ghusl'' as 'full ablution' where the whole body is washed. It also contrasts with ''tayammum'' ('dry ablution'), which uses sand or dust in place of water, principally due to water scarcity or other harmful effects on the person. Purification of the bod ...
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Hijri Year
The Hijri year ( ar, سَنة هِجْريّة) or era ( ''at-taqwīm al-hijrī'') is the era used in the Islamic lunar calendar. It begins its count from the Islamic New Year in which Muhammad and his followers migrated from Mecca to Yathrib (now Medina). This event, known as the Hijrah, is commemorated in Islam for its role in the founding of the first Muslim community (''ummah''). In the West, this era is most commonly denoted as AH ( la, Anno Hegirae , 'in the year of the Hijra') in parallel with the Christian (AD), Common (CE) and Jewish eras (AM) and can similarly be placed before or after the date. In predominantly Muslim countries, it is also commonly abbreviated H ("Hijra") from its Arabic abbreviation '' hāʾ'' (). Years prior to AH 1 are reckoned in English as BH ("Before the Hijrah"), which should follow the date. A year in the Islamic lunar calendar consists of twelve lunar months and has only 354 or 355 days in its year. Consequently its New Year's Day occurs ...
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Jumada Al-Thani
Jumada al-Thani ( ar, جُمَادَىٰ ٱلثَّانِي, Jumādā ath-Thānī, lit=The second Jumada) also known as Jumada al-Akhirah ( ar, جُمَادَىٰ ٱلْآخِرَة, link=no, Jumādā al-ʾĀkhirah, lit=The final Jumada), Jumada al-Akhir ( ar, جُمَادَىٰ ٱلْآخِر, link=no, Jumādā al-ʾĀkhir), or Jumada II is the sixth month in the Islamic Calendar. The word ''Jumda'' ( ar, جمد), from which the name of the month is derived, is used to denote dry parched land, a land devoid of rain. ''Jumādā'' ( ar, جُمَادَىٰ) may also be related to a verb meaning "to freeze" and another account relates that water would freeze during this time of year. In Turkish, used in the Ottoman Empire times and context, it was ''Jèmāzìyyu-'l-ākhir'', or ''G̃emazi-yèl-Aher''. Its Turkish abbreviation was ''jìm, and its Latin abbreviation was ''Djem. II''.. Young states "Djem. II 1281" is equivalent to "November 1864", which means he is referring to Cümad ...
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Zellige
''Zellij'' ( ar, الزليج, translit=zillīj; also spelled zillij or zellige) is a style of mosaic tilework made from individually hand-chiseled tile pieces. The pieces were typically of different colours and fitted together to form various patterns on the basis of tessellations, most notably elaborate Islamic geometric motifs such as radiating star patterns. This form of Islamic art is one of the main characteristics of architecture in the western Islamic world. It is found in the architecture of Morocco, the architecture of Algeria, early Islamic sites in Tunisia, and in the historic monuments of al-Andalus (in the Iberian Peninsula). From the 14th century onwards, ''zellij'' became a standard decorative element along lower walls, in fountains and pools, on minarets, and for the paving of floors. After the 15th century the traditional mosaic ''zellij'' fell out of fashion in most countries except for Morocco, where it continues to be produced today. ''Zellij'' is found in ...
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Horseshoe Arch
The horseshoe arch (; Spanish: "arco de herradura"), also called the Moorish arch and the keyhole arch, is an emblematic arch of Islamic architecture, especially Moorish architecture. Horseshoe arches can take rounded, pointed or lobed form. History Origins and early uses The origins of the horseshoe arch are controversial. It appeared in pre-Islamic Sasanian architecture such as the Taq-i Kasra in present-day Iraq and the Palace of Ardashir in southwestern Iran (3rd century CE). It also appeared in Late Roman or Byzantine architecture in pre-Islamic Syria, where the form was used in the Baptistery of Saint Jacob at Nusaybin (4th century CE) and in Qasr Ibn Wardan (564 CE). However, the horseshoe arch allowed more height than the classical (semi-circular) arch as well as better aesthetic and decorative use. Muslims used this arch to develop their famous ultra-semicircular arch, around which the whole of Islamic architecture evolved, thus more likely suggesting that the hor ...
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Berrima Mosque
The Barrima Mosque (also spelled Berrima Mosque; ar, مسجد بريمة, Berber: ⵎⴻⵣⴳⵉⴷⴰ ⴱⴰⵔⵉⵎⴰ) is a mosque in Marrakesh, Morocco, attached to the Kasbah (citadel) and Royal Palace (''Dar al-Makhzen'') of the city. It was built in the late 18th century by the Alaouite sultan Muhammad ibn Abdallah. History Sultan Muhammad ibn Abdallah did not choose a capital for his reign but in practice he based himself in Marrakesh more than any other city. As a result, he carried a number of renovations and constructions within the royal citadel (the Kasbah and Dar al-Makhzen) of the city, including the restoration of the main Kasbah Mosque. However, reportedly because his son Maymun wanted a mosque that was closer to the palace itself, he commissioned another mosque, the Barrima Mosque. This mosque is located on the eastern edge of the Royal Palace grounds and the western edge of the old Mellah (Jewish quarter), near the city gate of the same name, Bab Berrima. ...
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Sahn
A ''sahn'' ( ar, صَحْن, '), is a courtyard in Islamic architecture, especially the formal courtyard of a mosque. Most traditional mosques have a large central ''sahn'', which is surrounded by a ''Riwaq (arcade), riwaq'' or arcade (architecture), arcade on all sides. In traditional Islamic design, residences and neighborhoods can have private ''sahn'' courtyards. The ''sahn'' is a common element in religious buildings and residences throughout the Muslim world, used in urban and rural settings. The cloister is its equivalent in European medieval architecture and its religious buildings. Etymology The word Sahn (صَحْن) means a courtyard in Arabic. History Originally, the ''sahn'' was used for dwellings, as a secure and private setting within a residence compound's walls. Ruins of houses in Sumerian Ur with have been found, from the Third Dynasty of Ur (2100–2000 BCE). Most mosque courtyards (sahn) contained a public fountain where Muslims performed Wudu a ritual pu ...
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Bab Mansur Al-'Alj
Bab Mansur al-'Alj or Bab Mansour (also variously spelled as Bab Mansour al-'Ilj, Bab Mansour al-Eulj, Bab el-Mansour, Bab Mansur, etc.) is a monumental gate in the city of Meknes, Morocco. Located on the south side of ''Place el-Hedim'' (el-Hedim Square) in the old city, it was originally the main ceremonial entrance to the Kasbah (royal citadel) of Sultan Moulay Isma'il, built in the late 17th and early 18th centuries. Today it is one of the most famous and admired landmarks in the city. History Begun in the later years of Moulay Isma'il's reign, the gate was finished in 1732 by his son Moulay Abdallah. The gate's purpose was more ceremonial than defensive, aiming to impress visitors. Its name comes from the architect and designer of the gate, Mansour al-'Alj (the "Victorious Apostate"), a former Christian slave who converted to Islam. Another ornate gate, Bab Jama' en-Nouar, also stands a short distance to the southwest along the same wall. It has similar decoration to the ...
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Medina Quarter
A medina (from ar, مدينة, translit=madīnah, lit=city) is a historical district in a number of North African cities, often corresponding to an old walled city. The term comes from the Arabic word simply meaning "city" or "town". Historical background Prior to the rise and intrusion of European colonial rule in North Africa, the region was home to many major cities which had long been centres of culture, commerce, and political power over many centuries. In Algeria, the French conquest that began in 1830 and brought the country under colonial control resulted in significant destruction of the urban fabric of its historic cities. Colonial rule also led to the dismantling of many traditional urban institutions, the disruption of local culture, and even a certain level of depopulation over time. Fewer cities have preserved their pre-colonial urban fabric in Algeria by comparison with neighbouring countries, but significant remains have been preserved in historic cities suc ...
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Lalla Aouda IMG 1330
Lalla ( 720–790 CE) was an Indian mathematician, astronomer, and astrologer who belonged to a family of astronomers. Lalla was the son of Trivikrama Bhatta and the grandson of Śâmba."Lalla." Complete Dictionary of Scientific Biography. He lived in central India, possibly in the Lāṭa region in modern south Gujarat. Lalla was known as being one of the leading Indian astronomers of the eighth century. Only two of his works are currently thought to be extant.Bracher, Katherine His best-known work is the ''Śiṣyadhīvṛddhidatantra'' ("Treatise which expands the intellect of students"). This text is one of the first major Sanskrit astronomical texts known from the period following the 7th-century works of Brahmagupta and Bhāskara I. It generally treats the same astronomical subject matter and demonstrates the same computational techniques as earlier authors, although there are some significant innovations, such that Lalla’s treatise offers a compromise between the rival a ...
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