L'Imagination Symbolique
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L'Imagination Symbolique
''L'Imagination symbolique'' (literally ''The Symbolic Imagination'') is a philosophical anthropology book from French anthropologist Gilbert Durand. The first edition was issued in 1964. Durand reprises his influential concept of the ''anthropological trajectory'', and he proposed a "tactical pedagody of the imaginary." Some passages from the essay are revisited version of Dudans's 1954 publication in ''SUP.: Initiation philosophique''.SUP.: Initiation philosophique
(1954) Among the differences, the change in terminology from "cultures apolliniennes" to "régime diurne," and from "cultures dionysiennes" to "régime nocturne"; the earlier terminology followed that of and Nietzsche, while the new ...
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Philosophical Anthropology
Philosophical anthropology, sometimes called anthropological philosophy, is a discipline dealing with questions of metaphysics and phenomenology of the human person. History Ancient Christian writers: Augustine of Hippo Augustine of Hippo was one of the first Christian ancient Latin authors with a very clear anthropological vision, although it is not clear if he had any influence on Max Scheler, the founder of philosophical anthropology as an independent discipline, nor on any of the major philosophers that followed him. Augustine has been cited by Husserl and Heidegger as one of the early writers to inquire on time-consciousness and the role of ''seeing'' in the feeling of "Being-in-the-world". Augustine saw the human being as a perfect unity of two substances: soul and body. He was much closer in this anthropological view to Aristotle than to Plato.Massuti, p.98. In his late treatise On Care to Be Had for the Dead sec. 5 (420 AD) he insisted that the body is essential par ...
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Gilbert Durand
Gilbert Durand (1 May 1921 – 7 December 2012) was a French academic known for his work on the imaginary, symbolic anthropology and mythology. According to Durand, Imagination and Reason can be complementary. He defended the status of the image, traditionally devalued in Western thought, particularly in French philosophy. He advocated a multidisciplinary approach. He distinguished between two regimes: the diurnal and the nocturnal, to classify symbols and archetypes. Biography During World War Two he joined the French Resistance in the Vercors. He began his career by teaching philosophy in the secondary school system from 1947 to 1956 (philosophy is taught in France at high school level), and then became a university professor of Sociology and Anthropology at the Grenoble II. Gilbert Durand was the co-founder with Léon Cellier and Paul Deschamps in 1966, and the director, of the Centre de recherche sur l'imaginaire and a member of Eranos. In 1988 he founded the humanit ...
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Ruth Benedict
Ruth Fulton Benedict (June 5, 1887 – September 17, 1948) was an American anthropologist and folklorist. She was born in New York City, attended Vassar College, and graduated in 1909. After studying anthropology at the New School of Social Research under Elsie Clews Parsons, she entered graduate studies at Columbia University in 1921, where she studied under Franz Boas. She received her Ph.D. and joined the faculty in 1923. Margaret Mead, with whom she shared a romantic relationship, and Marvin Opler were among her students and colleagues. Benedict was president of the American Anthropological Association and also a prominent member of the American Folklore Society. She became the first woman to be recognized as a prominent leader of a learned profession. She can be viewed as a transitional figure in her field by redirecting both anthropology and folklore away from the limited confines of culture-trait diffusion studies and towards theories of performance as integral to the i ...
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Collective Unconscious
Collective unconscious (german: kollektives Unbewusstes) refers to the unconscious mind and shared mental concepts. It is generally associated with idealism and was coined by Carl Jung. According to Jung, the human collective unconscious is populated by instincts, as well as by archetypes: ancient primal symbols such as The Great Mother, the Wise Old Man, the Shadow, the Tower, Water, and the Tree of Life. Jung considered the collective unconscious to underpin and surround the unconscious mind, distinguishing it from the personal unconscious of Freudian psychoanalysis. He believed that the concept of the collective unconscious helps to explain why similar themes occur in mythologies around the world. He argued that the collective unconscious had a profound influence on the lives of individuals, who lived out its symbols and clothed them in meaning through their experiences. The psychotherapeutic practise of analytical psychology revolves around examining the patient's relationship to ...
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Ernst Cassirer
Ernst Alfred Cassirer ( , ; July 28, 1874 – April 13, 1945) was a German philosopher. Trained within the Neo-Kantian Marburg School, he initially followed his mentor Hermann Cohen in attempting to supply an idealistic philosophy of science. After Cohen's death in 1918, Cassirer developed a theory of symbolism and used it to expand phenomenology of knowledge into a more general philosophy of culture. Cassirer was one of the leading 20th-century advocates of philosophical idealism. His most famous work is the ''Philosophy of Symbolic Forms'' (1923–1929). Though his work received a mixed reception shortly after his death, more recent scholarship has remarked upon Cassirer's role as a strident defender of the moral idealism of the Enlightenment era and the cause of liberal democracy at a time when the rise of fascism had made such advocacy unfashionable. Within the international Jewish community, Cassirer's work has additionally been seen as part of a long tradition of thought on ...
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Imaginary (sociology)
The imaginary (or social imaginary) is the set of values, institutions, laws, and symbols through which people imagine their social whole. It is common to the members of a particular social group and the corresponding society. The concept of the imaginary has attracted attention in anthropology, sociology, psychoanalysis, philosophy, and media studies. Definitions The roots of the modern concept of the imaginary can be traced back to Jean-Paul Sartre's 1940 book ''The Imaginary: A Phenomenological Psychology of the Imagination'' in which Sartre discusses his concept of the imagination and the nature of human consciousness. Subsequent thinkers have extended Sartre's ideas into the realms of philosophy and sociology. For John Thompson, the social imaginary is "the creative and symbolic dimension of the social world, the dimension through which human beings create their ways of living together and their ways of representing their collective life". For Manfred Steger and Paul Ja ...
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Anthropology Books
Anthropology is the scientific study of humanity, concerned with human behavior, human biology, cultures, societies, and linguistics, in both the present and past, including past human species. Social anthropology studies patterns of behavior, while cultural anthropology studies cultural meaning, including norms and values. A portmanteau term sociocultural anthropology is commonly used today. Linguistic anthropology studies how language influences social life. Biological or physical anthropology studies the biological development of humans. Archaeological anthropology, often termed as 'anthropology of the past', studies human activity through investigation of physical evidence. It is considered a branch of anthropology in North America and Asia, while in Europe archaeology is viewed as a discipline in its own right or grouped under other related disciplines, such as history and palaeontology. Etymology The abstract noun ''anthropology'' is first attested in reference to hi ...
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Philosophical Anthropology
Philosophical anthropology, sometimes called anthropological philosophy, is a discipline dealing with questions of metaphysics and phenomenology of the human person. History Ancient Christian writers: Augustine of Hippo Augustine of Hippo was one of the first Christian ancient Latin authors with a very clear anthropological vision, although it is not clear if he had any influence on Max Scheler, the founder of philosophical anthropology as an independent discipline, nor on any of the major philosophers that followed him. Augustine has been cited by Husserl and Heidegger as one of the early writers to inquire on time-consciousness and the role of ''seeing'' in the feeling of "Being-in-the-world". Augustine saw the human being as a perfect unity of two substances: soul and body. He was much closer in this anthropological view to Aristotle than to Plato.Massuti, p.98. In his late treatise On Care to Be Had for the Dead sec. 5 (420 AD) he insisted that the body is essential par ...
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