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Kuiji
Kuījī (; 632–682), also known as Ji (), an exponent of Yogācāra, was a Chinese monk and a prominent disciple of Xuanzang.Lusthaus, Dan (undated). ''Quick Overview of the Faxiang School'' (). Source(accessed: December 12, 2007) His posthumous name was Cí'ēn dàshī (), The Great Teacher of Cien Monastery, after the Daci'en Temple or Great Monastery of Compassionate Grace, which was located in Chang'an, the main capital of the Tang Dynasty. The Giant Wild Goose Pagoda was built in Daci'en Temple in 652. According to biographies, he was sent to the imperial translation bureau headed by Xuanzang, from whom he later would learn Sanskrit, Abhidharma, and Yogācāra. Kuiji collaborated closely with Xuanzang on the ''Cheng weishi lun'', a redacted translation of commentaries on Vasubandhu's Triṃśikā-vijñaptimātratā. Kuiji's commentaries on the former text, the ''Cheng weishi lun shuji'', along with his original treatise on Yogācāra, the ''Dasheng Fayuan yilin chang'' (; "Es ...
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Cheng Weishi Lun
''Cheng Weishi Lun'' (, CWSL, Sanskrit reconstruction: ''*Vijñapti-mātratā-siddhi'', English: ''The Demonstration of Consciousness-only,'' Taisho Catalog number 1585), is a comprehensive treatise on the philosophy of Yogacara Buddhism and a commentary on Vasubandhu's seminal work, the ''Triṃśikā-vijñaptimātratā'' (''Thirty Verses on Consciousness-only''). The CWSL was written by the early Tang dynasty monk Xuanzang (602–664), who drew on the commentarial work of 10 different Indian Yogacara scholars as well as his experience of studying under the Indian Yogacara master Śīlabhadra in Nalanda University. Overview When Xuanzang was studying Buddhism in India at Nālandā University, he studied ten commentaries on Vasubandhu's ''Triṃśikā-vijñaptimātratā''. Back in China, Xuanzang drew upon these commentaries, especially the commentary of master Dharmapāla, to write a detailed explanation of Vasubandhu's ''Triṃśikā-vijñaptimātratā''. This synthetic ...
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