Konungs Skuggsjá
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Konungs Skuggsjá
''Konungs skuggsjá'' (Old Norse for "King's mirror"; Latin: ''Speculum regale'', modern Norwegian: ''Kongsspegelen'' (Nynorsk) or ''Kongespeilet'' (Bokmål)) is a Norwegian didactic text in Old Norse from around 1250, an example of speculum literature that deals with politics and morality. It was originally intended for the education of King Magnus Lagabøte, the son of King Håkon Håkonsson, and it has the form of a dialogue between father and son. The son asks, and is advised by his father about practical and moral matters, concerning trade, the hird, chivalric behavior, strategy and tactics. Parts of ''Konungs skuggsjá'' deals with the relationship between church and state. A study of the relations of the text's manuscripts was undertaken by Ludvig Holm-Olsen, underpinning his 1983 edition, which is presently the standard one. The most important manuscript is AM 243 a fol., copied in Norway (probably Bergen), around 1275.Ludvig Holm-Olsen, 'Konungs skuggsjá', in Pulsiano, P ...
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Shimei
Shimei ( ''Šīmʿī'') is the name of a number of persons referenced in the Hebrew Bible and Rabbinical literature. *The second son of Gershon and grandson of Levi (; ; ). The family of the Shimeites, as a branch of the tribe of Levi, is mentioned in ; ("Shimei" in verse 9 could be a scribal error); and in Zechariah 12:13. In the New Testament the name occurs in , spelled Semei in the King James Version. *A Benjamite of Bahurim, son of Gera, "a man of the family of the house of Saul" (; ). He is mentioned as one of David's tormentors during his flight before Absalom, and as imploring and winning David's forgiveness when the latter returned. David, however, in his dying charge to Solomon, bade him avenge the insult (). Jewish scribes say that Solomon's teacher was Shimei (son of Gera), and while he lived, he prevented Solomon from marrying foreign wives. The Talmud says at Ber. 8a: "For as long as Shimei the son of Gera was alive Solomon did not marry the daughter of Pharaoh" ( ...
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13th-century Books
The 13th century was the century which lasted from January 1, 1201 ( MCCI) through December 31, 1300 ( MCCC) in accordance with the Julian calendar. The Mongol Empire was founded by Genghis Khan, which stretched from Eastern Asia to Eastern Europe. The conquests of Hulagu Khan and other Mongol invasions changed the course of the Muslim world, most notably the Siege of Baghdad (1258), the destruction of the House of Wisdom and the weakening of the Mamluks and Rums which, according to historians, caused the decline of the Islamic Golden Age. Other Muslim powers such as the Mali Empire and Delhi Sultanate conquered large parts of West Africa and the Indian subcontinent, while Buddhism witnessed a decline through the conquest led by Bakhtiyar Khilji. The Southern Song dynasty would begin the century as a prosperous kingdom but would eventually be invaded and annexed into the Yuan dynasty of the Mongols. The Kamakura Shogunate of Japan would be invaded by the Mongols. Goryeo resiste ...
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Ursula Dronke
__NOTOC__ Ursula Miriam Dronke (née Brown, 3 November 1920 – 8 March 2012Heather O'Donoghue"Ursula Dronke obituary: Inspirational teacher of Old Norse literature specialising in the sagas and poetry of medieval Iceland" ''The Guardian'' 25 March 2012.) was a medievalist and former Vigfússon Reader in Old Norse at the University of Oxford and an Emeritus Fellow of Linacre College. She also taught at the University of Munich and in the Faculty of Modern and Medieval Languages at Cambridge University. Biography Born in Sunderland and raised in Newcastle upon Tyne, where her father was a lecturer at Newcastle University, Ursula Brown began her studies as an undergraduate at the University of Tours in 1939, returning to England and enrolling in Somerville College, University of Oxford, after the outbreak of war. She then worked for the Board of Trade until 1946, when she returned to Somerville as a graduate student in Old Norse and beginning in 1950 was a fellow and tutor in Engl ...
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Sverre Bagge
Sverre Håkon Bagge (born 7 August 1942 in Bergen) is a Norwegian historian. He took his doctorate with the thesis ''Den politiske ideologi i Kongespeilet'', published in 1979. From 1974 to 1991 he worked as an associate professor (''førsteamanuensis'') at the University of Bergen, and he became a professor there in 1991. Since 2003 he is the leader of the Centre for Medieval Studies, Bergen. He is a member of the Norwegian Academy of Science and Letters The Norwegian Academy of Science and Letters ( no, Det Norske Videnskaps-Akademi, DNVA) is a learned society based in Oslo, Norway. Its purpose is to support the advancement of science and scholarship in Norway. History The Royal Frederick Unive .... Selected bibliography *''Cross and Scepter: The Rise of the Scandinavian Kingdoms from the Vikings to the Reformation'', 2014 *''From Viking Stronghold to Christian Kingdom: State Formation in Norway, c. 900-1350'', 2010 *''Den politiske ideologi i Kongespeilet'', 1979 *''Høymi ...
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Ludvig Holm-Olsen
Ludvig Holm-Olsen (9 June 1914 – 10 June 1990) was a Norwegian philologist. He was born in Tromøy as a son of shipmaster and accident investigator Peter Olsen (1866–1950) and Louise Holm (1885–1969). He was a nephew of Magnus Olsen. Since 1941 he was married to Elsa Dorothea Triseth. He finished his secondary education at Frogner School in 1932, studied at the University of Oslo and graduated in 1940 with the cand.philol. degree. His master's thesis ''Den gammelnorske oversettelse av Pamphilus'' was published in the same year. Holm-Olsen specialized in Old Norse philology and was a research fellow from 1945 and docent from 1949, both at the University of Oslo. He took the dr.philos. degree at the University of Copenhagen in 1952 with the thesis 'Håndskriftene av Konungs skuggsjá. En undersøkelse av deres tekstkritiske verdi'', about ''Konungs skuggsjá''. He was then a professor of Norse philology at the University of Bergen from 1953 to his retirement in 1981. There, h ...
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Magnús Már Lárusson
Magnús Már Lárusson (2 September 1917 – 15 January 2006) was an Icelandic theologian and historian. He was born in Copenhagen. After finishing school in 1937 he studied theology and graduated from the University of Iceland in 1941. Between 1942 and 1949 he was a priest and schoolteacher, but was also employed at the University of Iceland in 1947. He became a professor of theology in 1953 and professor of history in 1968. From 1969 to 1973 he served as rector. Magnús Már sat on the Skálholt Committee, the board of the Árni Magnússon Institute, the Icelandic Bible Society from 1948 to 1964 and was vice chairman of the Icelandic Archaeological Society from 1961 to 1986. He was a guest scholar at the Lund University (where he also received an honorary degree and the University of Turku, and was a member of the Norwegian Academy of Science and Letters The Norwegian Academy of Science and Letters ( no, Det Norske Videnskaps-Akademi, DNVA) is a learned society based in Oslo ...
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Finnur Jónsson
Finnur Jónsson (May 29, 1858 – March 30, 1934) was an Icelandic-Danish philologist and Professor of Nordic Philology at the University of Copenhagen. He made extensive contributions to the study of Old Norse literature. Finnur Jónsson was born at Akureyri in northern Iceland. He graduated from Menntaskólinn í Reykjavík in 1878 and went to Denmark for further studies at the University of Copenhagen. He received a doctorate in philology in 1884 with a dissertation on skaldic poetry. He became a docent at the university in 1887 and a professor in 1898, serving until 1928. After retiring he continued work on his subject with new publications until the year he died. He was elected member of the Royal Society of Arts and Sciences in Gothenburg in 1905 and corresponding member of the Royal Swedish Academy of Letters, History and Antiquities in 1908. Finnur's principal area of study was Old Norse poetry. His three most important works are ''Den norsk-islandske skjaldedigtning' ...
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Air Ship Of Clonmacnoise
The air ship of Clonmacnoise is the subject of a historical anecdote related in numerous medieval sources. Though the original report, in the Irish annals, simply mentioned an apparition of ships with their crews in the sky over Ireland in the 740s, later accounts through the Middle Ages progressively expanded on this with picturesque details. First the ships were reduced to one ship over Teltown from which a crewman threw and then recovered a fishing-spear. Then the scene shifted to the abbey of Clonmacnoise, and later to Britain, and the fishing-spear was changed to an anchor which snagged on some feature of a church. The sailor who climbed down to release it was also said to be in danger of drowning in the thicker air of this lower world. The story was retold by Seamus Heaney in a well-known poem collected in his 1991 volume, '' Seeing Things''. Origins Several sets of Irish annals, those of Ulster, Tigernach, Clonmacnoise, and the Four Masters, all briefly mention a ...
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Woodwose
The wild man, wild man of the woods, or woodwose/wodewose is a mythical figure that appears in the art and literature of medieval Europe, comparable to the satyr or faun type in classical mythology and to '' Silvanus'', the Roman god of the woodlands. The defining characteristic of the figure is its "wildness"; from the 12th century, they were consistently depicted as being covered with hair. Images of wild men appear in the carved and painted roof bosses where intersecting ogee vaults meet in Canterbury Cathedral, in positions where one is also likely to encounter the vegetal Green Man. The image of the wild man survived to appear as supporter for heraldic coats-of-arms, especially in Germany, well into the 16th century. Renaissance engravers in Germany and Italy were particularly fond of wild men, wild women, and wild families, with examples from Martin Schongauer (died 1491) and Albrecht Dürer (1471–1528) among others. Terminology The normal Middle English term, also u ...
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Wild Man
The wild man, wild man of the woods, or woodwose/wodewose is a mythical figure that appears in the art and literature of medieval Europe, comparable to the satyr or faun type in classical mythology and to '' Silvanus'', the Roman god of the woodlands. The defining characteristic of the figure is its "wildness"; from the 12th century, they were consistently depicted as being covered with hair. Images of wild men appear in the carved and painted roof bosses where intersecting ogee vaults meet in Canterbury Cathedral, in positions where one is also likely to encounter the vegetal Green Man. The image of the wild man survived to appear as supporter for heraldic coats-of-arms, especially in Germany, well into the 16th century. Renaissance engravers in Germany and Italy were particularly fond of wild men, wild women, and wild families, with examples from Martin Schongauer (died 1491) and Albrecht Dürer (1471–1528) among others. Terminology The normal Middle English term, also use ...
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