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Kil'ayim (prohibition)
Kil'ayim (or Klayim) ( he, כלאים, lit. "mixture," or "diverse kinds") are the prohibitions in Jewish law which proscribe the planting of certain mixtures of seeds, grafting, the mixing of plants in vineyards, the crossbreeding of animals, the formation of a team in which different kinds of animals work together, and the mixing of wool with linen in garments. The prohibitions are derived from the Torah in and , and the Mishnah in tractate Kilayim, which has a Gemara in the Jerusalem Talmud, further elaborates on the applicable circumstances. Prohibitions The Torah (; ) lists several different examples of mixtures that are prohibited as mixed species. The halakha classifies the prohibitions under the following categories:Wald, Stephen (2007) * interbreeding of animals of different species * planting mixed seeds * grafting of different species of trees * shatnez - mixing wool and linen in garments * planting grain or seed-crop in a vineyard * ploughing or doing othe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kil'ayim (Talmud)
Kil'ayim ( he, כִּלְאַיִם, lit. "Mixed Kinds") is the fourth tractate of ''Seder Zeraim'' ("Order of Seeds") of the Mishnah, dealing with several biblical prohibitions of mixed species, namely, planting certain mixtures of seeds, grafting different species of trees together, growing plants other than grapevines in vineyards, crossbreeding animals, working a team of different kinds of animals together, and mixing wool and linen in garments. The prohibitions are derived from the Torah in and . Like most tractates in the order of ''Zeraim'', it appears in the Mishnah, the Jerusalem Talmud and the Tosefta only; there is no Babylonian Talmud for this tractate. Subject matter This tractate concerns the laws regarding various types of mixtures of agricultural products that are forbidden according to the Torah, in accordance with and . Specifically, the Mishnah deals with the exact definition of the following categories of prohibitions: * planting different kinds of seeds ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temple Robes
Temple robes describe the ceremonial clothing worn in the performance of ordinances and ceremonies in a temple. Buddhist tradition Traditional robes, worn by monks both within and without Buddhist temples, appear in a variety of configurations. In parts of Southeast Asia, the robes consist of a saffron-colored mantel over a red undergarment. In Japan, the robe is traditionally black, grey or blue. Hebrew Bible tradition The 28th and 29th chapters of the Book of Exodus describe in detail the ritual clothing worn by priests in the Temple. The robes consist of a breastplate (''hoshen''), an ''ephod'', a robe ('' me'il''), a tunic ('' ketonet''), a cap ('' mitznefet''), and a sash (''avnet''), as well as stones worn in various configurations. Latter Day Saint tradition Members of the Church of Jesus Christ of Latter-day Saints (LDS Church) and certain Mormon fundamentalists wear ceremonial robes to perform the endowment and sealing portions of their temple ceremonies. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aharon HaLevi
Rabbi Aharon ben Joseph ha-Levi ( he, אהרון הלוי; 1235 – c. 1290), known by his Hebrew acronym ''Ra'aH'' (), was a medieval rabbi, Talmudic scholar and Halakhist. Rabbi Aaron ha-Levi was born in Girona, Catalonia (present-day Spain) in 1235 to his father Rabbi Joseph ha-Levi, son of Rabbi Benveniste ha-Levi, son of Rabbi Joseph ha-Levi, who was the son of Rabbi Zerachiah ha-Levi of Girona Baal Hamaor. The Ra'ah's mother Clara, was a granddaughter of Rabbi Aaron of Lunel who was the son of Rabbi Meshullam ben Jacob of Lunel ("Rabbenu Meshullam hagadol"). Rabbi Aaron ha-Levi studied under his father Rabbi Joseph ha-Levi and brother Rabbi Pinchas ben Joseph ha-Levi, as well as Nachmanides and was a colleague of Rabbi Shlomo ben Aderet (1235–1310). He published critical notes on the Rashba's ''Torat HaBayith'', which he entitled ''Bedek HaBayith''. He also wrote a commentary on the Talmud, select parts of which have been published. The sixteenth century ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Land Of Israel
The Land of Israel () is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine (see also Israel (other)). The definitions of the limits of this territory vary between passages in the Hebrew Bible, with specific mentions in Genesis 15, Exodus 23, Numbers 34 and Ezekiel 47. Nine times elsewhere in the Bible, the settled land is referred as "from Dan to Beersheba", and three times it is referred as "from the entrance of Hamath unto the brook of Egypt" (1 Kings 8:65, 1 Chronicles 13:5 and 2 Chronicles 7:8). These biblical limits for the land differ from the borders of established historical Israelite and later Jewish kingdoms, including the United Kingdom of Israel, the two kingdoms of Israel (Samaria) and Judah, the Hasmonean Kingdom, and the Herodian kingdom. At their heights, these realms ruled lands with similar but ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical And Talmudic Units Of Measurement
Biblical and Talmudic units of measurement were used primarily by ancient Israelites and appear frequently within the Hebrew Bible as well as in later rabbinic writings, such as the Mishnah and Talmud. These units of measurement continue to be used in functions regulating Jewish contemporary life. The specificity of some of the units used and which are encompassed under these systems of measurement (whether in linear distance, weight or volume of capacity) have given rise, in some instances, to disputes, owing to the discontinuation of their Hebrew names and their replacement by other names in modern usage. Note: The listed measurements of this system range from the lowest to highest acceptable halakhic value, in terms of conversion to and from contemporary systems of measurement. Contemporary unit conversion While documentation on each unit's relation to another's is plentiful, there is much debate, both within Judaism and in academia, about the exact relationship between me ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maimonides
Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician, serving as the personal physician of Saladin. Born in Córdoba, Almoravid Empire (present-day Spain), on Passover eve, 1138 (or 1135), he worked as a rabbi, physician and philosopher in Morocco and Egypt. He died in Egypt on 12 December 1204, when his body was taken to the lower Galilee and buried in Tiberias. During his lifetime, most Jews greeted Maimonides' writings on Jewish law and ethics with acclaim and gratitude, even as far away as Iraq and Yemen. Yet, while Maimonides rose to become the revered head of the Jewish community in Egypt, his writings also had vociferous critics, particularly in Spain. Nonetheless, he was posthumously ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nathan Ben Abraham
Nathan ben Abraham, known also by the epithet ''President of the Academy'' () in the Land of Israel (died ca. 1045 – 1051), was an 11th-century rabbi and exegete of the Mishnah who lived in Ramla, in the Jund Filastin district of the Fatimid Caliphate. He was the author of the first known commentary covering the entire Mishnah. Biography A critical analysis of the time-frame in which the author of the Judeo-Arabic Mishnah commentary lived places him in the early 11th century. Assaf suggests that he was Rabbi Nathan the second, the son of Rabbi Abraham who was called ''the Pious'', a contemporary of Rabbi Abiathar, who served in the ''geonate'' of the Land of Israel in 1095 CE. This view has been rejected by more recent scholars, such as Gil (1983), Friedman (1990), Danzig (1998), Amar (2011) and Fox (1994), who put him two generations earlier. In around 1011, Nathan travelled to Qayrawan, to attend to his family inheritance, and while there he studied under the illustrious ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yak Fiber
Yak fiber is the term commonly used to refer yak fiber wool produced from the coat hair of yaks (''Bos grunniens''), a long-haired bovine mainly found in the Himalayan region, Tibetan plateau, and some areas of Mongolia and Central Asia. Yak fiber wool has been used by nomads in the Trans-Himalayan region for over a thousand years to make clothing, tents, ropes and blankets. Types The coat hair of the yak is composed of three different types of fiber that vary greatly in appearance and characteristics. The quantity of fiber produced by one yak is dependent on factors such as sex, age and breed of the yak, and the proportions of the different layers vary throughout the different seasons. *The coarse: Mostly used by nomads in tent making, this fiber has a size range of 79–90 microns forming the outer coat of long hair that characterizes the appearance of the yak. *The mid-type: With a diameter size between 20–50 microns, this fiber is naturally strong but not stronger than t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cashmere Wool
Cashmere wool, usually simply known as cashmere, is a fiber obtained from cashmere goats, pashmina goats, and some other breeds of goat. It has been used to make yarn, textiles and clothing for hundreds of years. Cashmere is closely associated with the Kashmir shawl, the word "cashmere" deriving from an anglicisation of ''Kashmir'', when the Kashmir shawl reached Europe in the 19th century. Both the soft undercoat and the guard hairs may be used; the softer hair is reserved for textiles, while the coarse guard hair is used for brushes and other non-apparel purposes. A number of countries produce cashmere and have improved processing techniques over the years but China and Mongolia are two of the leading producers as of 2019. Afghanistan is ranked third. Some yarns and clothing marketed as containing cashmere have been found to contain little to no cashmere fiber, so more stringent testing has been requested to make sure items are fairly represented. Poor land management and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Camel Hair
Camel hair specifically refers to the fur from the body of a camel, but more generally refers to the fibre (and cloth) that may be made from either pure camel hair or a blend of camel hair and another fibre. Camel hair has two components: ''guard hair'' and ''undercoat''. Guard hair is the outer protective fur, which is coarse and inflexible and can be woven into haircloth. (Guard hair may be made softer and plusher by blending it with another fibre, especially wool.) The undercoat, which is shorter and finer than guard hair, is less protective but more insulating. It is very soft and frequently used in the making of textiles for coats. Camel hair is collected from the Bactrian camel, which is found across Asia from eastern Turkey and China to Siberia. Significant supplier countries of camel hair include Mongolia, Tibet, Afghanistan, Iran, Russia, China, New Zealand and Australia. Gathering and production Each camel can produce approximately five pounds (2.25 kg) of hai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shimon Kiara
Simeon Kayyara, also spelled ''Shimon Kiara'' (Hebrew: שמעון קיירא), was a Jewish-Babylonian halakhist of the first half of the 8th century. Although he lived during the Geonic period, he was never officially appointed as a Gaon, and therefore does not bear the title "Gaon." Rabbinic sources often refer to Kayyara as ''Bahag,'' an abbreviation of ''Ba'al Halakhot Gedolot'' (="author of the ''Halakhot Gedolot''"), after his most important work. Name The early identification of his surname with "Qahirah," the Arabic name of Cairo (founded 980), was shown by Solomon Judah Loeb Rapoport to be impossible. Neubauer's suggestion''M.J.C.'' ii, p. viii of its identification with Qayyar in Mesopotamia is equally untenable. It is now assumed that "Kayyara" is derived from a common noun, and, like the Syro-Arabic "qayyar," originally denoted a dealer in pitch or wax. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
