Khwaju Kermani Tomb
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Khwaju Kermani Tomb
Khaju Kermani tomb is an Iranian tomb. It is located north of Shiraz, on Sabooy hill off the Shiraz–Isfahan road. It is in Allahu Akbar Gorge. His grave overlooks the Qur'an Gate. Roknabad, Shiraz, Roknabad spring passes near the tomb. History The tomb was built in 1315 Solar (1956 AD). The tomb is placed in an unroofed enclosure. Its headstone is in the middle of the platform. It is convex and has a bulge. On the stone is inscribed in Arabic a quotation from the Qur'an: :http://www.mehrnews.ir/NewsPrint.aspx?NewsID=682677 :''kullu man ‘alayhā fān; wa-yabqā wajhu rabbika ḏu-l-jalāli wa-l-'ikrām'' :"Everyone who is on the earth will pass away; and there will remain only the face of your Lord, full of glory and honour." See also *Khwaju Kermani References

{{coord, 29.6360, N, 52.5617, E, source:wikidata, display=title Buildings and structures in Shiraz Tombs in Iran ...
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Khaju Kermani Shiraz2
The Khaju Bridge ( fa, پل خواجو, ) is one of the historical bridges on the Zayanderud, the largest river of the Iranian Plateau, in Isfahan, Iran. Serving as both a bridge and a weir, it links the Khaju quarter on the north bank with the Zoroastrianism, Zoroastrian quarter across the Zayanderud. It is located at the end of Kamal Ismail Street in Isfahan. The bridge served a primary function as a building and a place for public meetings in the past. It has been described as the city's finest bridge. Persian art historians and revivalists, Arthur Upham Pope and Phyllis Ackerman are interred in a mausoleum nearby. History The Khaju Bridge was built around 1650, under the reign of Abbas II of Persia, Abbas II, the seventh Safavid dynasty, Safavid king (shah) of Iran, on the foundations of an older bridge. The existing inscriptions suggest that the bridge was repaired in 1873. There is a pavilion located in the center of the structure, inside which Abbas II would have once sat, ...
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Shiraz
Shiraz (; fa, شیراز, Širâz ) is the List of largest cities of Iran, fifth-most-populous city of Iran and the capital of Fars province, Fars Province, which has been historically known as Pars (Sasanian province), Pars () and Persis. As of the 2016 national census, the population of the city was 1,565,572 people, and its built-up area with Sadra, Fars, Sadra was home to almost 1,800,000 inhabitants. A census in 2021 showed an increase in the city's population to 1,995,500 people. Shiraz is located in Southern Iran, southwestern Iran on the () seasonal river. Founded in the early Islamic period, the city has a moderate climate and has been a regional trade center for over a thousand years. The earliest reference to the city, as ''Tiraziš'', is on Elamite Clay tablet, clay tablets dated to 2000 BCE. The modern city was restored or founded by the Arabs, Arab Umayyad Caliphate in 693 CE and grew prominent under the successive Iranian peoples, Iranian Saffarid dynasty, Saffar ...
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Qur'an Gate
Qur'an Gate ( fa, دروازه قرآن) or Shiraz Gate ( fa, دروازه شیراز) is a historic gate in the north of Shiraz, Iran. It is located at the northeastern entrance of the city, on the way to Marvdasht and Isfahan, between Baba Kouhi and Chehel Maqam Mountains near Allahu Akbar gorge.Shiraz Municipality


History

The Gate was first built during the reign of . By the time of the , it had sustained a lot of damage, so it was restored and a small room on top was ad ...
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Roknabad, Shiraz
Roknābād or Ruknābād is the name of a district on the north-east side of Shiraz, watered by a man-made stream of the same name. It was made famous in English literature in the translations of the 14th-century poet Hafez made among others by Gertrude Bell, who wrote (1897): :''In the Garden of Paradise vainly thou'lt seek'' :''The lip of the fountain of Ruknabad,'' :''And the bowers of Mosalla where roses twine.'' Earlier, in the very first version of a Persian poem to be translated into English, the orientalist William Jones had translated the same verse as follows (1771): :''Tell them, their Eden cannot show'' :''A stream so clear as Rocnabad,'' :''A bower so sweet as Mosellay.'' The beauty of the stream was celebrated not only by Hafez, but also by the poet Saadi (13th century), and by the traveller Ibn Battuta (14th century). The tombs of both Hafez and Saadi are both situated near branches of the stream: the tomb of Hafez near the road halfway between the Qur'an Gate ...
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Khwaju Kermani
Khwaju Kermani ( fa, خواجوی کرمانی; December 1290 – 1349) was a famous Persian poet and Sufi mystic from Iran. Life He was born in Kerman, Iran on 24 December 1290. His nickname Khwaju is a diminutive of the Persian word ''Khwaja'' which he uses as his poetic penname. This title points to descent from a family of high social status. The nisba (name title) Morshedi display his association with the Persian Sufi master Shaykh Abu Eshaq Kazeruni, the founder of the Morshediyya order. Khwaju died around 1349 in Shiraz, Iran, and his tomb in Shiraz is a popular tourist attraction today. When he was young, he visited Egypt, Syria, Jerusalem and Iraq. He also performed the Hajj in Mecca. One purpose of his travel is said to have been education and meeting with scholars of other lands. He composed one of his best known works ''Homāy o Homāyun'' in Baghdad. Returning to Iranian lands in 1335, he strove to find a position as a court poet by dedicating poems to the ...
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Buildings And Structures In Shiraz
A building, or edifice, is an enclosed structure with a roof and walls standing more or less permanently in one place, such as a house or factory (although there's also portable buildings). Buildings come in a variety of sizes, shapes, and functions, and have been adapted throughout history for a wide number of factors, from building materials available, to weather conditions, land prices, ground conditions, specific uses, prestige, and aesthetic reasons. To better understand the term ''building'' compare the list of nonbuilding structures. Buildings serve several societal needs – primarily as shelter from weather, security, living space, privacy, to store belongings, and to comfortably live and work. A building as a shelter represents a physical division of the human habitat (a place of comfort and safety) and the ''outside'' (a place that at times may be harsh and harmful). Ever since the first cave paintings, buildings have also become objects or canvasses of much artistic ...
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