Khuda Yana
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Khuda Yana
Khuda or Khoda ( fa, خدا) is the Persian word for "Lord" or "God". Originally, it was used in reference to Ahura Mazda (the name of the God in Zoroastrianism). Iranian languages, Turkic languages, and many Indo-Aryan languages employ the word. Today, it is a word that is largely used in the non-Arabic Islamic world, with wide usage from its native country Iran, Turkey, Afghanistan, Azerbaijan, Bangladesh, Kazakhstan, Pakistan, Tajikistan, Turkmenistan, Uzbekistan, and some Muslim-majority areas of India, as well as southern and southwestern Russia. Etymology The term derives from Middle Iranian terms ''xvatay, xwadag'' meaning "lord", "ruler", "master", appearing in written form in Parthian ''kwdy'', in Middle Persian ''kwdy'', and in Sogdian ''kwdy''. It is the Middle Persian reflex of older Iranian forms such as Avestan ''xva-dhata-'' "self-defined; autocrat", an epithet of Ahura Mazda. The Pashto term ''Xdāi'' (خدۍ) is a variant of this. Prosaic usage is found fo ...
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Persian Language
Persian (), also known by its endonym Farsi (, ', ), is a Western Iranian language belonging to the Iranian branch of the Indo-Iranian subdivision of the Indo-European languages. Persian is a pluricentric language predominantly spoken and used officially within Iran, Afghanistan, and Tajikistan in three mutually intelligible standard varieties, namely Iranian Persian (officially known as ''Persian''), Dari Persian (officially known as ''Dari'' since 1964) and Tajiki Persian (officially known as ''Tajik'' since 1999).Siddikzoda, S. "Tajik Language: Farsi or not Farsi?" in ''Media Insight Central Asia #27'', August 2002. It is also spoken natively in the Tajik variety by a significant population within Uzbekistan, as well as within other regions with a Persianate history in the cultural sphere of Greater Iran. It is written officially within Iran and Afghanistan in the Persian alphabet, a derivation of the Arabic script, and within Tajikistan in the Tajik alphabet, a der ...
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Sassanid Empire
The Sasanian () or Sassanid Empire, officially known as the Empire of Iranians (, ) and also referred to by historians as the Neo-Persian Empire, was the last Iranian empire before the early Muslim conquests of the 7th-8th centuries AD. Named after the House of Sasan, it endured for over four centuries, from 224 to 651 AD, making it the longest-lived Persian imperial dynasty. The Sasanian Empire succeeded the Parthian Empire, and re-established the Persians as a major power in late antiquity alongside its neighbouring arch-rival, the Roman Empire (after 395 the Byzantine Empire).Norman A. Stillman ''The Jews of Arab Lands'' pp 22 Jewish Publication Society, 1979 International Congress of Byzantine Studies ''Proceedings of the 21st International Congress of Byzantine Studies, London, 21–26 August 2006, Volumes 1–3'' pp 29. Ashgate Pub Co, 2006 The empire was founded by Ardashir I, an Iranian ruler who rose to power as Parthia weakened from internal strife and wars with th ...
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Kurdish Language
Kurdish (, ) is a language or a group of languages spoken by Kurds in the geo-cultural region of Kurdistan and the Kurdish diaspora. Kurdish constitutes a dialect continuum, belonging to Western Iranian languages in the Indo-European language family. The main three dialects or languages of Kurdish are Northern Kurdish (), Central Kurdish (), and Southern Kurdish (). A separate group of non-Kurdish Northwestern Iranian languages, the Zaza–Gorani languages, are also spoken by several million ethnic Kurds.Kaya, Mehmet. The Zaza Kurds of Turkey: A Middle Eastern Minority in a Globalised Society. The majority of the Kurds speak Kurmanji, and most Kurdish texts are written in Kurmanji and Sorani. Kurmanji is written in the Hawar alphabet, a derivation of the Latin script, and Sorani is written in the Sorani alphabet, a derivation of Arabic script. The classification of Laki as a dialect of Southern Kurdish or as a fourth language under Kurdish is a matter of debate, but the diff ...
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Greater Iran
Greater Iran ( fa, ایران بزرگ, translit=Irān-e Bozorg) refers to a region covering parts of Western Asia, Central Asia, South Asia, Xinjiang, and the Caucasus, where both Culture of Iran, Iranian culture and Iranian languages have had a significant presence and impact. Historically, this was a region long-ruled by the dynasties of various List of monarchs of Persia, Iranian empires, under whose rule the local populace incorporated considerable aspects of Persian culture through extensive inter-contact, or alternatively where sufficient Iranian peoples settled to still maintain communities who patronize their respective cultures; it roughly corresponds geographically to the Iranian plateau and its bordering plains. The Encyclopædia Iranica uses the term ''Iranian Cultural Continent'' to describe this region. In addition to the Iran, modern state of Iran, the term "Greater Iran" includes all of the territory ruled by various Iranian peoples throughout histor ...
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Parting Phrase
Parting phrases, which are valedictions used to acknowledge the parting of individuals or groups of people from each other, are elements of parting traditions. Parting phrases are specific to culture and situation, and vary based on the social status and relationship of the persons involved. Parting phrases commonly used by speakers of English In English language, English, there are formal and informal ways of saying goodbye. Additionally, in day-to-day speech, English-speaking people sometimes use foreign parting phrases, such as the French language, French terms ''au revoir'' or ''bon voyage'', German language, German terms ''auf Wiedersehen'' or ''wikt:tschüss, tschüss'', Hawaiian language, Hawaiian term ''aloha'', Italian language, Italian terms ''arrivederci'' or ''ciao'', Japanese language, Japanese term ''sayōnara'', or Spanish language, Spanish terms ''adiós'', ''hasta luego'', ''hasta mañana'', or ''hasta la vista''. Religious and traditional parting phrases * "' ...
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Khuda Hafiz
Khoda Hafez ( fa, خداحافظ, Pashto: خداۍ حافظ, bn, খোদা হাফেজ (''Khoda Hafej''), ur, , hi, ख़ुदा हाफ़िज़, Kurdish: , az, Xüdafiz), usually shortened to Khodafez in Persian is a common parting phrase originating in the Persian language that is used in Iran, Afghanistan and the Indian subcontinent and to a lesser extent, Azerbaijan, Iraq, and Kurdistan. The locution is the most common parting phrase among both Muslims and non-Muslims in Iran; it is also sometimes used by non-Muslims of South Asia, including some Christians and Parsis. Meaning Literally translated it is: "May God be your Guardian". '' Khoda'', which is Persian for God, and ''hāfiz'' in Arabic means "protector" or “guardian”. The vernacular translation is, "Good-bye". The phrase is also used in the Azerbaijani, Sindhi, Urdu, Hindi, Bengali and Punjabi languages. It also can be defined as "May God be your protector." Romanization Transliterati ...
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Names Of God In Islam
Names of God in Islam ( ar, أَسْمَاءُ ٱللَّٰهِ ٱلْحُسْنَىٰ , "''Allah's Beautiful Names''") are names attributed to God in Islam by Muslims. While some names are only in the Quran, and others are only in the hadith, there are some names which appear in both. List Hadith By what they said to Sahih Bukhari Hadith: There is another Sahih Muslim Hadith: The Quran refers to God's ''Most Beautiful Names'' (''al-ʾasmāʾ al-ḥusná'') in several Surahs. Gerhard Böwering refers to Surah 1(17:110)as the ''locus classicus'' to which explicit lists of 99 names used to be attached in tafsir. A cluster of more than a dozen Divine epithets which are included in such lists is found in Surah 59. Sunni mystic Ibn Arabi surmised that the 99 names are "outward signs of the universe's inner mysteries". Islamic mysticism There is a tradition in Sufism to the effect the 99 names of God point to a mystical " Most Supreme and Superior Name" (''ismu l-ʾAʿẓam' ...
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God In Islam
God in Islam ( ar, ٱللَّٰه, Allāh, contraction of '' al- ’Ilāh'', lit. "the God") is seen as the eternal creator and sustainer of the universe, who will eventually resurrect all humans. In Islam, God is conceived as a perfect, singular, immortal, omnipotent, and omniscient god, completely infinite in all of his attributes. Islam further emphasizes that God is most-merciful."Allah." Encyclopædia Britannica. 2007. Encyclopædia Britannica According to Islamic theology, God has no physical body or gender, although he is always referred to with masculine grammatical articles, and there is nothing else like him in any way whatsoever. Therefore, Islam rejects the doctrine of the incarnation and the notion of a personal god as anthropomorphic, because it is seen as demeaning to the transcendence of God. The Quran prescribes the fundamental transcendental criterion in the following verse: "e isthe Creator of the heavens and the earth. He has made for you from yours ...
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Frahang-i Pahlavig
''Frahang-ī Pahlavīg'' (Middle Persian: 𐭯𐭥𐭧𐭭𐭢 𐭯𐭧𐭫𐭥𐭩𐭪 "Pahlavi dictionary") is the title of an anonymous dictionary of mostly Aramaic logograms with Middle Persian translations (in Pahlavi script) and transliterations (in Pazend script).. Its date is unknown. The glossary was previously known to Indian Zoroastrians, called the Parsis, as the ''mna-xvatay'' (traditionally pronounced ''mona khoda''), a name derived from the first two words (the lemma) of the first entry.. Relevant scripts' characteristics The Pazend script has the following characteristics, as contrasted with the Pahlavi script: * Pazend is a variant of the Avestan alphabet (''Din dabireh''), a phonetic alphabet. In contrast, Pahlavi is only an abjad. * Pazend does not have ideograms. In contrast, ideograms are an identifying feature of the Pahlavi system, and are words borrowed from Semitic languages such as Aramaic that continue to be spelled as in Aramaic transliterated into ...
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101 Names Of God
In Zoroastrianism, there are 101 names and titles used to refer to Ahura Mazda. The list is preserved in Persian language, Persian, Pazend, and Gujarati language, Gujarati. The names are often taken during ''Baj'' (Zoroastrian prayer, ceremonial prayer) as part of Yasna while Ab-Zohr, continuously sprinkling with the ring made of eight metals with the hair of the pure Varasya named "Vars" into the Aban, water vessel. List of names Two translations for each name are provided below, one by Meher Baba and the other from an online source (). See also * Names of God * Names of God in Christianity * Names of God in Judaism * Names of God in Islam * Sahasranama References

{{Names of God Names of God in Zoroastrianism Zoroastrianism-related lists, Par ...
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Pazend
Pazend () or Pazand ( pal, 𐭯𐭠𐭰𐭭𐭣; ae, 𐬞𐬀𐬌𐬙𐬌 𐬰𐬀𐬌𐬥𐬙𐬌) is one of the writing systems used for the Middle Persian language. It was based on the Avestan alphabet, a phonetic alphabet originally used to write Avestan, the language of the Avesta, the primary sacred texts of Zoroastrianism. Pazend's principal use was for writing the commentaries (''Zend'') on and/or translations of the Avesta. The word "Pazend" ultimately derives from the Avestan words ''paiti zainti'', which can be translated as either "for commentary purposes" or "according to understanding" (phonetically). Pazend had the following characteristics, both of which are to be contrasted with Pahlavi, which is one of the other systems used to write Middle Persian: * Pazend was a variant of the Avestan alphabet (''Din dabireh''), which was a phonetic alphabet. In contrast, Pahlavi script was only an abjad. * Pazend did not have ideograms. In contrast, ideograms were an identi ...
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Menog-i Khrad
The ''Mēnōg-ī Khrad'' () or ''Spirit of Wisdom'' is one of the most important secondary texts in Zoroastrianism written in Middle Persian. Also transcribed in Pazend as Minuy-e X(e/a)rad and New Persian ''Minu-ye Xeræd'', the text is a Zoroastrian Pahlavi book in sixty-three chapters (a preamble and sixty-two questions and answers), in which a symbolic character called Dānāg (lit., “knowing, wise”) poses questions to the personified Spirit of Wisdom, who is extolled in the preamble and identified in two places (2.95, 57.4) with innate wisdom (''āsn xrad''). The book, like most Middle Persian books, is based on oral tradition and has no known author. According to the preamble, Dānāg, searching for truth, traveled to many countries, associated himself with many savants, and learned about various opinions and beliefs. When he discovered the virtue of ''xrad'' (1.51), the Spirit of Wisdom appeared to him to answer his questions. The book belongs to the genre of ''andarz'' ( ...
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