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Kavanot
Kavanah, kavvanah or kavana (also pronounced /kaˈvonə/ by some Ashkenazi Jews) (כַּוָּנָה; in Biblical Hebrew kawwānā), plural kavanot or kavanos (Ashkenazim), literally means "intention" or "sincere feeling, direction of the heart". It is the mindset often described as necessary for Jewish rituals ( mitzvot) and prayers. Kavanah is a theological concept in Judaism about a worshiper's state of mind and heart, his or her sincerity, devotion and emotional absorption during prayers. In Hasidic Judaism, a Jewish tradition that emphasizes piety, ''Kavvanah'' is the emotional devotion, self-effaced absorption during prayers rather than a liturgical recitation driven religiosity. In esoteric Jewish mysticism (Kabbalah), ''Kavvanah'' refers to the practice where the devotee concentrates on the secret meanings of prayer letters and words, sometimes referring to the permutations of the divine name. Some kavanot are particular to the tradition of Kabbalah during meditation. '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Meditation
Jewish meditation includes practices of settling the mind, introspection, visualization, emotional insight, contemplation of Names of God in Judaism, divine names, or concentration on philosophical, ethical or mystical ideas. Meditation may accompany unstructured, personal Jewish prayer, may be part of structured Jewish services, or may be separate from prayer practices. Jewish mysticism, Jewish mystics have viewed meditation as leading to ''devekut'' (cleaving to God). Hebrew terms for meditation include ''hitbodedut'' (or ''hisbodedus,'' literally "self-seclusion") or ''hitbonenut/hisbonenus'' ("contemplation"). Through the centuries, meditation practices have been developed in many movements, including among Maimonideans (Maimonides, Moses Maimonides and Abraham Maimonides), Kabbalists (Abraham Abulafia, Isaac the Blind, Azriel of Gerona, Moses ben Jacob Cordovero, Moses Cordovero, Yosef Karo and Isaac Luria), Hasidic rabbis (Baal Shem Tov, Schneur Zalman of Liadi and Nachman o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unifications - Yichudim
Yichudim (Hebrew: "Unifications") is a specific form of Jewish meditation in Kabbalistic Jewish mysticism, especially denoting the complete meditative method developed by Isaac Luria (1534–1572). The term Yichud is found in Halakha (Jewish law), denoting male-female "seclusion". In the esoteric anthropomorphism in Kabbalah, ''Yichudim'' denote unifications between male and female Divine aspects in the supernal sephirot. In the Zohar The Zohar speaks of two types of Yichudim in general, a ''Yichud Mah u Ban'' and a ''Yichud Ava''. These divine names derive from esoteric expansions of the Tetragrammaton, representing different supernal forces. Kabbalistic theosophy explores the esoteric function of Yichudim in the unfolding creation of the spiritual realms, while meditative Kabbalah experiences and influences these supernal forces through the human psyche, as mystical Kavanot intentions during prayer, Jewish observance, or isolated practice. Kabbalistic doctrine sees unificat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siddur
A siddur ( he, סִדּוּר ; plural siddurim ) is a Jewish prayer book containing a set order of daily prayers. The word comes from the Hebrew root , meaning 'order.' Other terms for prayer books are ''tefillot'' () among Sephardi Jews, ''tefillah'' among German Jews, and ''tiklāl'' () among Yemenite Jews. History The earliest parts of Jewish prayer books are the '' Shema Yisrael'' ("Hear O Israel") (Deuteronomy 6:4 ''et seq'') and the Priestly Blessing ( Numbers 6:24-26), which are in the Torah. A set of eighteen (currently nineteen) blessings called the ''Shemoneh Esreh'' or the ''Amidah'' (Hebrew, "standing rayer), is traditionally ascribed to the Great Assembly in the time of Ezra, at the end of the biblical period. The name ''Shemoneh Esreh'', literally "eighteen", is a historical anachronism, since it now contains nineteen blessings. It was only near the end of the Second Temple period that the eighteen prayers of the weekday Amidah became standardized. Even at tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashkenazi
Ashkenazi Jews ( ; he, יְהוּדֵי אַשְׁכְּנַז, translit=Yehudei Ashkenaz, ; yi, אַשכּנזישע ייִדן, Ashkenazishe Yidn), also known as Ashkenazic Jews or ''Ashkenazim'',, Ashkenazi Hebrew pronunciation: , singular: , Modern Hebrew: are a Jewish diaspora population who coalesced in the Holy Roman Empire around the end of the first millennium CE. Their traditional diaspora language is Yiddish (a West Germanic language with Jewish linguistic elements, including the Hebrew alphabet), which developed during the Middle Ages after they had moved from Germany and France into Northern Europe and Eastern Europe. For centuries, Ashkenazim in Europe used Hebrew only as a sacred language until the revival of Hebrew as a common language in 20th-century Israel. Throughout their numerous centuries living in Europe, Ashkenazim have made many important contributions to its philosophy, scholarship, literature, art, music, and science. The rabbinical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasidic Thought
Hasidic philosophy or Hasidism ( he, חסידות), alternatively transliterated as Hasidut or Chassidus, consists of the teachings of the Hasidic movement, which are the teachings of the Hasidic ''rebbes'', often in the form of commentary on the Torah (the Five books of Moses) and Kabbalah ( Jewish mysticism). Hasidism deals with a range of spiritual concepts such as God, the soul, and the Torah, dealing with esoteric matters but often making them understandable, applicable and finding practical expressions. With the spread of Hasidism throughout Ukraine, Galicia, Poland, and Russia, divergent schools emerged within Hasidism. Some schools place more stress on intellectual understanding of the Divine, others on the emotional connection with the Divine. Some schools stress specific traits or exhibit behavior not common to other schools. Most if not all schools of Hasidic Judaism stress the central role of the Tzadik, or spiritual and communal leader, in the life of the individual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Prayer And Ritual Texts
Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The people of the Kingdom of Israel and the ethnic and religious group known as the Jewish people that descended from them have been subjected to a number of forced migrations in their history" and Hebrews of historical Israel and Judah. Jewish ethnicity, nationhood, and religion are strongly interrelated, "Historically, the religious and ethnic dimensions of Jewish identity have been closely interwoven. In fact, so closely bound are they, that the traditional Jewish lexicon hardly distinguishes between the two concepts. Jewish religious practice, by definition, was observed exclusively by the Jewish people, and notions of Jewish peoplehood, nation, and community were suffused with faith in the Jewish God, the practice of Jewish (religious) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niyyah
Niyyah (Arabic: نِيَّةٌ, variously transliterated niyyah, niyya , "intention") is an Islamic concept: the intention in one's heart to do an act for the sake of God ( Allah). According to Ibn Rajab's ''Commentary on Imam Nawawi's Forty Hadith: Hadith #1'', actions are judged according to intentions: " 'Umar b. al-Khattab narrated that the Prophet said: Deeds are resultonly of the intentions f the actor and an individual is ewardedonly according to that which he intends." Correspondingly, one's niyyah or intention is of the utmost importance among the requirements of an act of ritual prayer. There is some debate as to the necessity of an audible utterance of niyyah. Most scholars agree, however, that as niyyah is spoken from the heart, it does not have to be uttered. Additionally, there is no evidence that the Islamic prophet Muhammad or any of his companions ever uttered a niyyah aloud before prayer. A Muslim must have niyyah before commencing '' salat'' (prayer), an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Primary Texts
Primary or primaries may refer to: Arts, entertainment, and media Music Groups and labels * Primary (band), from Australia * Primary (musician), hip hop musician and record producer from South Korea * Primary Music, Israeli record label Works * ''Primary'' (album) by Rubicon (2002) * "Primary" (song) by The Cure * "Primary", song by Spoon from the album ''Telephono'' Other uses in arts, entertainment, and media * Primaries or primary beams, in E. E. Smith's science-fiction series ''Lensman'' * ''Primary'' (film), American political documentary (1960) Computing * PRIMARY, an X Window selection * Primary data storage, computer technology used to retain digital data * Primary server, main server on the server farm Education * Primary education, the first stage of compulsory education * Primary FRCA, academic examination for anaesthetists in the U.K. * Primary school, school providing primary education Mathematics * ''p''-group of prime power order * Primary decompositi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deveikut
Devekut, debekuth, deveikuth or deveikus ( Heb. דבקות; Mod. Heb. "dedication", traditionally "clinging on" to God) is a Jewish concept referring to closeness to God. It may refer to a deep, trance-like meditative state attained during Jewish prayer, Torah study, or when performing the 613 mitzvot (the "commandments"). It is particularly associated with the Jewish mystical tradition. Etymology דבק, or ''deveq'', the modern Hebrew word for glue, literally means 'to cling'. It is sometimes referred to as ''devequt'', "dvequt" or ''devequs''. The concept of Devequt is important in Jewish culture, particularly in Hasidism and in the history of Jewish thought, mysticism, and ethics. In modern Israeli Hebrew, "Devequt" or "dvequt" is also often a synonym for dedication toward a particular goal. In religious Judaism and in academia, "Dvequt" refers most commonly to the philosophical, mystical and Hasidic understanding of "Devequt" as "cleaving" or "attaching oneself" to God i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bahya Ibn Paquda
Bahya ben Joseph ibn Paquda (also: Pakuda, Bakuda, Hebrew: , ar, بهية بن فاقودا), c. 1050–1120, was a Jewish philosopher and rabbi who lived at Zaragoza, Al-Andalus (now Spain). He was one of two people now known as Rabbeinu Behaye, the other being Bible commentator Bahya ben Asher. Life and works He was the author of the first Jewish system of ethics, written in Arabic around 1080Diana Lobel, ''A Sufi-Jewish Dialogue: Philosophy and Mysticism in Bahya ibn Paquda's "Duties of the Heart"'', Introduction, text: "The Hidāya was written in Judeo-Arabic around 1080." under the title ''Al Hidayah ila Faraid al-Qulub'', ''Guide to the Duties of the Heart'', and translated into Hebrew by Judah ibn Tibbon in the years 1161-80 under the title ''Chovot HaLevavot'', ''The Duties of the Heart''. Little is known of his life except that he bore the title of ''dayan'', judge at the rabbinical court. Bahya was thoroughly familiar with the Jewish rabbinic literature, as well as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chovot HaLevavot
''Chovot HaLevavot'', or ''Ḥobot HaLebabot'' (; he, חובות הלבבות; English: ''Duties of the Hearts''), is the primary work of the Jewish rabbi, Bahya ibn Paquda, full name ''Bahya ben Joseph ibn Pakuda''. Rabbi Ibn Paquda is believed to have lived in Zaragoza, Spain in the eleventh century. It was written in Judeo-Arabic in the Hebrew alphabet circa 1080 under the title ''Book of Direction to the Duties of the Heart'' (), sometimes titled ''Guide to the Duties of the Heart'', and translated into Hebrew by Judah ben Saul ibn Tibbon during 1161–80 under the title ''Torat Chovot HaLevavot''. There was another contemporary translation by Joseph Kimhi but its complete text did not endure the test of time. In 1973, Rabbi Yosef Kafih published his Hebrew translation from the original Arabic (the latter appearing aside his Hebrew translation). Organization and influences The ''Duties of the Heart'' is divided into ten sections termed "gates" ( he, שערים) correspon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
