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Kasuga-taisha
is a Shinto shrine in Nara, Nara Prefecture, Japan. It is the shrine of the Fujiwara family, established in 768 CE and rebuilt several times over the centuries. The interior is famous for its many bronze lanterns, as well as the many stone lanterns that lead up the shrine. The architectural style '' Kasuga-zukuri'' takes its name from Kasuga Shrine's ''honden'' (sanctuary). The Torii at Kasuga-taisha is one of the oldest in Shinto and helped influence the style of Torii seen across much of Japan. Kasuga Shrine, and the Kasugayama Primeval Forest near it, are registered as a UNESCO World Heritage Site as part of the "Historic Monuments of Ancient Nara". The path to Kasuga Shrine passes through a deer park. In the park, deer are able to roam freely and are believed to be sacred messengers of the Shinto gods that inhabit the shrine and surrounding mountainous terrain. Kasuga Shrine and the deer have been featured in several paintings and works of art of the Nambokucho Period. O ...
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Nara, Nara
is the capital city of Nara Prefecture, Japan. As of 2022, Nara has an estimated population of 367,353 according to World Population Review, making it the largest city in Nara Prefecture and sixth-largest in the Kansai region of Honshu. Nara is a core city located in the northern part of Nara Prefecture bordering the Kyoto Prefecture. Nara was the capital of Japan during the Nara period from 710 to 794 as the seat of the Emperor before the capital was moved to Kyoto. Nara is home to eight temples, shrines, and ruins, specifically Tōdai-ji, Saidai-ji, Kōfuku-ji, Kasuga Shrine, Gangō-ji, Yakushi-ji, Tōshōdai-ji, and the Heijō Palace, together with Kasugayama Primeval Forest, collectively form the Historic Monuments of Ancient Nara, a UNESCO World Heritage Site. Etymology By the Heian period, a variety of different characters had been used to represent the name Nara: , , , , , , , , , , , , , , , and . A number of theories for the origin of the name "Nara" have been pro ...
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Historic Monuments Of Ancient Nara
The UNESCO World Heritage Site Historic Monuments of Ancient Nara encompasses eight places in the old capital Nara in Nara Prefecture, Japan. Five are Buddhist temples, one is a Shinto shrine, one is a Palace and one a primeval forest. The properties include 26 buildings designated by the Japanese Government as National Treasures as well as 53 designated as Important Cultural Properties. All compounds have been recognized as Historic Sites. The Nara Palace Site was designated as Special Historic Site and the Kasugayama Primeval Forest as Special Natural Monument. Tōdai-ji, Kōfuku-ji and the Kasugayama Primeval Forest overlap with Nara Park, a park designated as one of the "Places of Scenic Beauty" by the Ministry of Education, Culture, Sports, Science and Technology (MEXT). UNESCO listed the site as World Heritage in 1998. List of sites The table lists information about each of the 8 listed properties of the World Heritage Site listing for the Historic Monuments of Ancien ...
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Stone Lantern
are a type of traditional East Asian lantern made of stone, wood, or metal. Originating in China, stone lanterns spread to Japan, Korea and Vietnam, though they are most commonly found in both China – extant in Buddhist temples and traditional Chinese gardens – and Japan. In Japan, were originally used only in Buddhist temples, where they lined and illuminated paths. Lit lanterns were then considered an offering to Buddha. Their use in Shinto shrines and also private homes started during the Heian period (794–1185). Stone lanterns have been known in China as early as the Han dynasty (202 BCE–220 CE), and prevailed from the Wei, Jin, Southern and Northern Dynasties all the way up to the Tang Dynasty, when they were introduced to Japan. The oldest extant bronze and stone lanterns in Japan can be found in Nara. Taima-dera has a stone lantern built during the Nara period, while Kasuga-taisha has one of the following Heian period. During the Azuchi-Momoyama period (15 ...
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Futsunushi
, also known as , is a warrior god in Japanese mythology. Also known under the epithet Katori Daimyōjin () after his shrine in northern Chiba Prefecture (historical Shimōsa Province), Katori Jingū, he is often revered alongside Takemikazuchi (the god of Kashima Shrine), with whom he is closely associated. He is regarded as a legendary ancestor of the Mononobe clan, and like Takemikazuchi is one of the tutelary deities of the Fujiwara clan. Name One theory interprets the ''futsu'' (Old Japanese: ''putu'') in Futsunushi's name as an onomatopoeic sound of a sword swinging and cutting something, while another theory proposes it to be derived from the Korean word for 'fire' or 'brilliance', ''pul'' (불). A connection with the term ''furu'' ('to shake') has also been proposed. ''Nushi'' (OJ: ''nusi''), meaning 'master' or 'ruler', is derived from a contraction of the possessive particle ''no'' and ''ushi'' (OJ: ''usi''), of the same meaning. The name ''Iwainushi'' ( historica ...
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Ame-no-Koyane
Ame-no-Koyane-no-mikoto ( 天児屋命, 天児屋根命) is a ''kami'' and a male deity in Japanese mythology and Shinto. He is the ancestral god of the Nakatomi clan, and Fujiwara no Kamatari, the founder of the powerful Fujiwara clan. An ''Amatsukami'', 'Kami of heaven', he resides in Takamagahara. Mythology According to ''Kogo Shūi'' and Kashima Shrine’s genealogy, Ame-no-Koyane is the son of the creator deity Kamimusubi, one of the first three gods to come into existence. However, according to ''Nihon Shoki'', he is the son of Kogotomusubi. According to '' Nihon Shoki'', Ame-no-Koyane was "the first in charge of divine affairs, for which reason he was made to serve by performing the Greater Divination." He was commanded by Amaterasu to guard the divine mirror, and was known as the "Imperial Aide" at the Imperial Palace, being in charge of divine affairs of the palace. According to Japanese mythology, Ame-no-Koyane performed a ritual prayer to the sun goddess Amatera ...
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Ame No Koyane
Ame-no-Koyane-no-mikoto ( 天児屋命, 天児屋根命) is a ''kami'' and a male deity in Japanese mythology and Shinto. He is the ancestral god of the Nakatomi clan, and Fujiwara no Kamatari, the founder of the powerful Fujiwara clan. An ''Amatsukami'', 'Kami of heaven', he resides in Takamagahara. Mythology According to ''Kogo Shūi'' and Kashima Shrine’s genealogy, Ame-no-Koyane is the son of the creator deity Kamimusubi, one of the first three gods to come into existence. However, according to ''Nihon Shoki'', he is the son of Kogotomusubi. According to '' Nihon Shoki'', Ame-no-Koyane was "the first in charge of divine affairs, for which reason he was made to serve by performing the Greater Divination." He was commanded by Amaterasu to guard the divine mirror, and was known as the "Imperial Aide" at the Imperial Palace, being in charge of divine affairs of the palace. According to Japanese mythology, Ame-no-Koyane performed a ritual prayer to the sun goddess Amaterasu ...
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Shinto Shrine
A is a structure whose main purpose is to house ("enshrine") one or more ''kami'', the deities of the Shinto religion. Overview Structurally, a Shinto shrine typically comprises several buildings. The '' honden''Also called (本殿, meaning: "main hall") is where a shrine's patron ''kami'' is/are enshrined.Iwanami Japanese dictionary The ''honden'' may be absent in cases where a shrine stands on or near a sacred mountain, tree, or other object which can be worshipped directly or in cases where a shrine possesses either an altar-like structure, called a ''himorogi,'' or an object believed to be capable of attracting spirits, called a ''yorishiro,'' which can also serve as direct bonds to a ''kami''. There may be a and other structures as well. Although only one word ("shrine") is used in English, in Japanese, Shinto shrines may carry any one of many different, non-equivalent names like ''gongen'', ''-gū'', ''jinja'', ''jingū'', ''mori'', ''myōjin'', ''-sha'', ''taisha ...
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Twenty-Two Shrines
The of Japan is one ranking system for Shinto shrines. The system was established during the Heian period and formed part of the government's systematization of Shinto during the emergence of a general anti-Chinese sentiment and the suppression of the Taoist religion. It involved the establishment of the shrines as important centers of public life in Japan. It played a role in official imperial ceremonies such as the ''Practice of Chinkon''. An extensive body of literature also emerged containing information about each shrine, including the shrine's origin, priestly dress, divine treatises, the system of shrine removal, subordinate shrines, and annual cycle of rituals, among others. By the year 806, 4,870 households were assigned to Shinto shrines while the government provided a national endowment for their upkeep. These shrines also received special offerings from the Imperial Court. As time progressed, this offering to the shrines was amended so that Imperial envoys were only ...
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Modern System Of Ranked Shinto Shrines
The was an organizational aspect of the establishment of Japanese State Shinto. This system classified Shinto shrines as either official government shrines or "other" shrines. The official shrines were divided into #Imperial shrines (''kampeisha''), which are parsed into minor, medium, or major sub-categories; and #National shrines (''kokuheisha''), which are similarly categorized as minor, medium, or major.Institute for Japanese Culture and Classics, Kokugakuin University Glossary of Shinto Names and Terms, ''Kampei Taisha.''/ref> Some shrines are the "first shrines" called ''ichinomiya'' that have the highest rank in their respective provinces of Japan. The Ise Grand Shrine stood at the top of all shrines and thus was outside the classification. History On the fourteenth day of the fifth month of 1871, by decree of the Dajō-kan, the fundamental elements of the modern shrine system were established: a hierarchic ranking of Shinto shrines, with specification of the grades of ...
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Torii
A is a traditional Japanese gate most commonly found at the entrance of or within a Shinto shrine, where it symbolically marks the transition from the mundane to the sacred. The presence of a ''torii'' at the entrance is usually the simplest way to identify Shinto shrines, and a small ''torii'' icon represents them on Japanese road maps. The first appearance of ''torii'' gates in Japan can be reliably pinpointed to at least the mid-Heian period; they are mentioned in a text written in 922. The oldest existing stone ''torii'' was built in the 12th century and belongs to a Hachiman shrine in Yamagata Prefecture. The oldest existing wooden ''torii'' is a ''ryōbu torii'' (see description below) at Kubō Hachiman Shrine in Yamanashi Prefecture built in 1535. ''Torii'' gates were traditionally made from wood or stone, but today they can be also made of reinforced concrete, copper, stainless steel or other materials. They are usually either unpainted or painted vermilion with a bl ...
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Chokusaisha
''Chokusaisha'' () is a shrine where an imperial envoy ''Chokushi'' () performs rituals: ''chokushi sankō no jinja'' (). The following table shows sixteen shrines designated as Chokusaisha. Notes External links * {{DEFAULTSORT:Chokusaisha Shinto shrines in Japan ...
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Takemikazuchi
is a deity in Japanese mythology, considered a god of thunder and a sword god. He also competed in what is considered the first sumo wrestling match recorded in history. He is otherwise known as "The ''kami'' of Kashima"" (Kashima-no-kami), the chief deity revered in the Kashima Shrine at Kashima, Ibaraki (and all other subsidiary Kashima shrines). In the ''namazu-e'' or catfish pictures of the Edo period, Takemikazuchi/Kashima is depicted attempting to subdue the giant catfish supposedly dwelling at the of the Japanese landmass and causing its earthquakes. Forms of the name In the ''Kojiki'', the god is known as Takemikazuchi-no-o no kami (建御雷之男神 – "Brave Mighty Thunderbolt Man").Heldt, Gustav. ''The Kojiki: An Account of Ancient Matters''. Columbia University Press, 2014. He also bears the alternate names and .『古事記』text p. 27/ mod. Ja. tr. p.213 Birth of the gods In the Kamiumi ("birth of the gods") episodes of the ''Kojiki'', the god of creation I ...
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