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Kashf Al-Mahjub
The ( fa, کشف المحجوب , lit=Revelation of the Hidden) was the first formal treatise on Sufism, compiled in the 11th-century by the Persian scholar Ali al-Hujwiri. The work contains a complete system of Sufism with its doctrines and practices. Mystical controversies and current opinions are illustrated where many are clarified by presenting his experiences. The book with its Persian flavor of philosophical speculation and fiction is itself a piece of the identity of al-Hujwiri (also known as Data Ganj Baksh). Introduction In composing this book, Ali Hujwiri was inconvenienced by the loss of his books he had left at Ghazna, Afghanistan. Hence, it must have taken him a considerable amount of time to write this book. He is known to have travelled for at least 40 years to places such as Syria, Iraq, Persia, Kohistan, Azerbaijan, Tabaristan, Kerman, Greater Khorasan, Transoxiana, Baghdad amongst other places to acquire knowledge. His visit to the shrine of Bilal (Damascus, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ali Al-Hujwiri
Abu 'l-Ḥasan ʿAlī b. ʿUthmān b. ʿAlī al-Ghaznawī al-Jullābī al-Hujwīrī (c. 1009-1072/77), known as ʿAlī al-Hujwīrī or al-Hujwīrī (also spelt Hajweri, Hajveri, or Hajvery) for short, or reverentially as Shaykh Syed ʿAlī al-Hujwīrī or as Dātā Ganj Bakhsh by Muslims of South Asia, was an 11th-century Persian Sunni Muslim Mysticism, mystic, theologian, and preacher from Ghazna, who became famous for composing the ''Kashf ul Mahjoob, Kashf al-maḥjūb'' (), which is considered the "earliest formal treatise" on Sufism in Persian language, Persian.Strothmann, Linus, "Dātā Ganj Bakhsh, Shrine of", in: ''Encyclopaedia of Islam'', THREE, Edited by: Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson. It is also believed by few medieval historians that he was born in Caucasus Nowadays in Russia, Russian Federation. Ali Hujwiri is believed to have contributed "significantly" to the spread of Islam in South Asia through his preaching, with one h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shariah
Sharia (; ar, شريعة, sharīʿa ) is a body of religious law that forms a part of the Islamic tradition. It is derived from the religious precepts of Islam and is based on the sacred scriptures of Islam, particularly the Quran and the Hadith. In Arabic, the term ''sharīʿah'' refers to God's immutable divine law and is contrasted with ''fiqh'', which refers to its human scholarly interpretations. In the historical course, fiqh sects have emerged that reflect the preferences of certain societies and state administrations on behalf of people who are interested in the theoretical (method) and practical application (Ahkam / fatwa) studies of laws and rules, but sharia has never been a valid legal system on its own. It has been used together with " customary (Urf) law" since Omar or the Umayyads. It may also be wrong to think that the Sharia, as a religious argument or belief, is entirely within or related to Allah's commands and prohibitions. Several non-graded crimes are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Murshid
''Murshid'' ( ar, مرشد) is Arabic for "guide" or "teacher", derived from the root ''r-sh-d'', with the basic meaning of having integrity, being sensible, mature. Particularly in Sufism it refers to a spiritual guide. The term is frequently used in Sufi orders such as the Naqshbandiyya, Qādiriyya, Chishtiya, Shadhiliya and Suhrawardiyya. The path of Sufism starts when a student (Murid) takes an oath of allegiance or ''Bay'ah'' (''bai'ath'') with a spiritual guide (''murshid''). In speaking of this initiatory pact of allegiance, the Qur’ān (48:10) says: ''Verily they who pledge unto thee their allegiance pledge it unto none but God. The Hand of God is above their hands''.Cf. Martin Lings, ''What is Sufism'', Islamic Texts Society, Cambridge, p. 125. The murshid's role is to spiritually guide and verbally instruct the disciple on the Sufi path, but "only one who has himself reached the End of the path is a spiritual guide in the full sense of the Arabic term ''murshid''". A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Murid
In Sufism, a ''murīd'' (Arabic مُرِيد 'one who seeks') is a novice committed to spiritual enlightenment by ''sulūk'' (traversing a path) under a spiritual guide, who may take the title murshid, '' pir'' or ''shaykh''. A '' sālik'' or Sufi follower only becomes a ''murīd'' when he makes a pledge ('' bayʿah'') to a ''murshid''. The equivalent Persian term is ''shāgird''. The initiation process of a ''murīd'' is known as ''ʿahd'' ( ar, عَهْد) or ''bai'ath''. Before initiation, a ''murid'' is instructed by his guide, who must first accept the initiate as his disciple. Throughout the instruction period, the ''murīd'' typically experiences waridates like visions and dreams during personal spiritual awrads and exercises. These visions are interpreted by the ''murshid''. A common practice among the early Sufi orders was to grant a ''khirqa'' or a robe to the ''murīd'' upon the initiation or after he had progressed through a series of increasingly difficult and sign ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chishti Order
The Chishtī Order ( fa, ''chishtī'') is a tariqa, an order or school within the mystic Sufi tradition of Sunni Islam. The Chishti Order is known for its emphasis on love, tolerance, and openness. It began with Abu Ishaq Shami in Chisht, a small town near Herat, Afghanistan, South Asia about 930 AD. The Chishti Order is primarily followed in Afghanistan and the Indian subcontinent. It was the first of the four main Sufi orders (Chishti, Qadiri, Suhrawardi and Naqshbandi) to be established in this region. Khwaja Muinuddin Chishti introduced the Chishti Order in Ajmer (Rajasthan, India) sometime in the middle of the 12th century. He was eighth in the line of succession from the founder of the Chishti Order, Abu Ishaq Shami. There are now several branches of the order, which has been the most prominent South Asian Sufi brotherhood since the 12th century. In the last century, the order has spread outside Afghanistan and the Indian subcontinent. Chishti teachers have establ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moinuddin Chishti
Chishtī Muʿīn al-Dīn Ḥasan Sijzī (1143–1236 Common Era, CE), known more commonly as Muʿīn al-Dīn Chishtī or Moinuddin Chishti, or by the epithet Gharib Nawaz (),Blain Auer, "Chishtī Muʿīn al-Dīn Ḥasan", in: ''Encyclopaedia of Islam, THREE'', Edited by: Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson. or reverently as a Shaykh Muʿīn al-Dīn or Muʿīn al-Dīn or Khwājā Muʿīn al-Dīn ( ur, ) by Muslims of the Indian subcontinent, was a Persian people, Persian Sunni MuslimFrancesca Orsini and Katherine Butler Schofield, ''Telling and Texts: Music, Literature, and Performance in North India'' (Open Book Publishers, 2015), p. 463 preacher and Sayyid, ascetic, Ulama, religious scholar, philosopher, and Sufism, mystic from Sistan, who eventually ended up settling in the Indian subcontinent in the early 13th-century, where he promulgated the famous Chishti Order, Chishtiyya order of Sunni mysticism. This particular ''tariqa'' (order) beca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marifat
Maʿrifa (Arabic: “interior knowledge”) is the mystical knowledge of God or the “higher realities” that is the ultimate goal of followers of Sufism. Sufi mystics came to maʿrifa by following a spiritual path that later Sufi thinkers categorized into a series of “stations” that were followed by another series of steps, the “states,” through which the Sufi would come to union with God. The acquisition of maʿrifa was not the result of learnedness but was a type of gnosis in which the mystic received illumination through the grace of God. The finest expressions of maʿrifa can be found in the poetry of the Sufis Jalāl al-Dīn al-Rūmī (1207–73) and Ibn al-ʿArabī (1165–1240). The term arif'', "gnostic" has been used to designate advanced mystics who have attained the spiritual station of ''ma'rifa''. ''Maqaam'' In one of the earliest accounts of the '' maqamat-l arba'in'' ("forty stations") in Sufism, Sufi master Abu Said ibn Abi'l-Khayr lists ''ma'rifa'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taba Al-Tabi‘in
The Tābiʿū al-Tābʿīn ( ar, تَابِعُو ٱلتَّابِعِينَ, singular ar, تَابِعُ ٱلتَّابِعِينَ) is the generation after the Tabi‘un, Tābi‘ūn in Islam. The first generation of Muslims are known as the Sahabah or the companions of Muhammad. The second generation of Muslims which come after the ṣaḥābah are called ''tabi‘un, Tābi‘ūn'' (also "the successors"). The third generation of Muslims coming after the ''tabi‘un, Tābi‘ūn'', who knew at least one ''Tābi‘'', are called ''tabi‘ al-Tabi‘in, tābi‘ al-tābi‘īn''. The three generations make up the ''salaf'' of Islam. Definition according to the Sunnis The Sunnis define a ''Tābiʿ al-Tābʿīn'' as a Muslim who: # Saw at least one of the Tabi'un, Tābiʿun. # Was rightly guided. (That would be, according to Sunnis, one who adheres to the beliefs and actions of the Ahlus Sunnah wal-Jama'ah). # And the one who died in that state. Sunnis consider ''the Tabi' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tabieen
The tābi‘ūn ( ar, اَلتَّابِعُونَ, also accusative or genitive tābi‘īn , singular ''tābi‘'' ), "followers" or "successors", are the generation of Muslims who followed the companions (''ṣaḥābah'') of the Islamic prophet Muhammad, and thus received their teachings secondhand. A ''tābi‘'' knew at least one ''ṣaḥābiyy''. As such, they played an important part in the development of Islamic thought and knowledge, and in the political development of the early caliphate. The next generation of Muslims after the ''tabi‘ūn'' are called the '' tābi‘ al-tabi‘īn'' . The first three generations of Muhammad’s followers make up the ''salaf'' of Islam. Sunni definition Muslims from the Sunni branch of Islam define a ''tābiʻ'' as a Muslim who: # Saw at least one of the companions of Muhammad # Was rightly-guided # One who died in that state. The Khawarij are therefore not referred to as tābiʻūn even though they saw many of Muhammad's compan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad
Muhammad ( ar, مُحَمَّد; 570 – 8 June 632 Common Era, CE) was an Arab religious, social, and political leader and the founder of Islam. According to Muhammad in Islam, Islamic doctrine, he was a prophet Divine inspiration, divinely inspired to preach and confirm the tawhid, monotheistic teachings of Adam in Islam, Adam, Abraham in Islam, Abraham, Moses in Islam, Moses, Jesus in Islam, Jesus, and other Prophets and messengers in Islam, prophets. He is believed to be the Seal of the Prophets within Islam. Muhammad united Arabian Peninsula, Arabia into a single Muslim polity, with the Quran as well as his teachings and practices forming the basis of Islamic religious belief. Muhammad was born approximately 570CE in Mecca. He was the son of Abdullah ibn Abd al-Muttalib and Amina bint Wahb. His father Abdullah was the son of Quraysh tribal leader Abd al-Muttalib ibn Hashim, and he died a few months before Muhammad's birth. His mother Amina died when he was six, lea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sahabah
The Companions of the Prophet ( ar, اَلصَّحَابَةُ; ''aṣ-ṣaḥāba'' meaning "the companions", from the verb meaning "accompany", "keep company with", "associate with") were the disciples and followers of Muhammad who saw or met him during his lifetime, while being a Muslim and were physically in his presence. "Al-ṣaḥāba" is definite plural; the indefinite singular is masculine ('), feminine ('). Later Islamic scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the Quran was revealed and other various important matters of Islamic history and practice. The testimony of the companions, as it was passed down through trusted chains of narrators (''isnad''s), was the basis of the developing Islamic tradition. From the traditions (''hadith'') of the life of Muhammad and his companions are drawn the Muslim way of life (''sunnah''), the code of conduct (''sharia'') it requires, and the jurisprudence (''fiqh'') by which M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Faqr
Maqaam (also known as ''maqām'') or maqaamat (plural), translating to "''stations''" in Arabic, is the various stages a Sufi's soul must attain in its search for Allah.Gardet, L. "Ḥāl." Encyclopaedia of Islam, Second Edition. Edited by: P. Bearman; , Th. Bianquis; C.E. Bosworth; , E. van Donzel; and W.P. Heinrichs. Brill, 2011. Brill Online. Augustana. 2 April 2011 The stations are derived from the most routine considerations a Sufi must deal with on a day-to-day basis and is essentially an embodiment of both mystical knowledge and Islamic law ( Sharia). Although the number and order of maqaamat are not universal the majority agree on the following seven: Tawba, Wara', Zuhd, Faqr, Ṣabr, Tawakkul, and Riḍā. Sufis believe that these stations are the grounds of the spiritual life, and they are viewed as a mode through which the most elemental aspects of daily life begin to play a vital role in the overall attainment of oneness with Allah.Sells, Michael Anthony. Early I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
