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Kashaya (Jainism)
In Jainism, ''Kashaya'' (loose translation: ''Passion'') are aspects of a person that can be gained during their worldly life. According to the Jaina religion as long as a person has Kashayas, they will not escape the cycle of life and death. There are four different kind of Kashayas, each being able to gain their own kinds of intensity. Overview According to the Jain text ''Sarvārthasiddhi'', "He who has passions causes injury to himself by himself. Whether injury is then caused to other living beings or not, it is immaterial." Spiritually, the goal of Jainism is to rid oneself of the worldly life and become free from the cycle of reincarnation. When one develops attachment or passions, this hinders the spiritual progress of their soul. Jainas believe that by reacting without passion and staying tranquil, one can break the cycle which forms more karma. The Four Kashayas The four ''kasaya'' are: ''krodha'' (anger), ''lobha'' (greed), ''mana'' (ego) and ''maya'' (deceit). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarvārthasiddhi
''Sarvārthasiddhi'' is a famous Jain text authored by '' Ācārya Pujyapada''. It is the oldest extan commentary on ''Ācārya Umaswami's Tattvārthasūtra'' (another famous Jain text). Traditionally though, the oldest commentary on the Tattvārthasūtra is the Gandhahastimahābhāṣya. A commentary is a word-by-word or line-by-line explication of a text. Author '' Ācārya Pujyapada'', the author of ''Sarvārthasiddhi'' was a famous Digambara monk. ''Pujyapada'' was a poet, grammarian, philosopher and a profound scholar of ''Ayurveda''. Content The author begins with an explanation of the invocation of the ''Tattvārthasūtra''. The ten chapters of ''Sarvārthasiddhi'' are: #Faith and Knowledge #The Category of the Living #The Lower World and the Middle World #The Celestial Beings #The Category of the Non-Living #Influx of Karma #The Five Vows #Bondage of Karma #Stoppage and Shedding of Karma #Liberation In the text, ''Dāna Dāna (Devanagari: दान, Internatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reincarnation
Reincarnation, also known as rebirth or transmigration, is the philosophical or religious concept that the non-physical essence of a living being begins a new life in a different physical form or body after biological death. Resurrection is a similar process hypothesized by some religions, in which a soul comes back to life in the same body. In most beliefs involving reincarnation, the soul is seen as immortal and the only thing that becomes perishable is the body. Upon death, the soul becomes transmigrated into a new infant (or animal) to live again. The term transmigration means passing of soul from one body to another after death. Reincarnation (''Punarjanma'') is a central tenet of the Indian religions such as Buddhism, Hinduism, Jainism, and Sikhism; as well as certain Paganist religious groups, although there are Hindu and Buddhist groups who do not believe in reincarnation, instead believing in an afterlife. In various forms, it occurs as an esoteric belief in many s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spirituality
The meaning of ''spirituality'' has developed and expanded over time, and various meanings can be found alongside each other. Traditionally, spirituality referred to a religious process of re-formation which "aims to recover the original shape of man", oriented at "the image of God" as exemplified by the founders and sacred texts of the religions of the world. The term was used within early Christianity to refer to a life oriented toward the Holy Spirit and broadened during the Late Middle Ages to include mental aspects of life. In modern times, the term both spread to other religious traditions and broadened to refer to a wider range of experiences, including a range of esoteric and religious traditions. Modern usages tend to refer to a subjective experience of a sacred dimension and the "deepest values and meanings by which people live", often in a context separate from organized religious institutions. This may involve belief in a supernatural realm beyond the ordinarily obs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bandha (Jainism)
''Bandha'' (also ''karma-bandha'') in Jainism, is the mutual intermingling of the soul and ''karmas'' (fine matter). ''Bandha'' (Bondage) comes immediately after the ''asrava'' (influx of ''karmas''). Overview According to the Jain text Tattvartha sutra, the activities that causes the bondage (or ''bandha'') are: *Wrong belief *Non-abstinence *Negligence *Passions According to the Jain text ''Samayasāra'', a right believer is free from the ''karma-bandha'' i.e. bondage. Champat Rai Jain, an influential Jain writer of the 20th century in his book ''The Key of Knowledge'' wrote: Classification The bondage is of four kinds: # according to the nature or species of karma # depending upon the duration of karma # Fruition of karma, and # The quantity of space-points of karma See also *Types of Karma According to Jain karma theory, there are eight main types of karma (''Prikriti'') which are categorized as either ‘harming’ or ‘non-harming’, with each category fu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma In Jainism
Karma is the basic principle within an overarching psycho-cosmology in Jainism. Human moral actions form the basis of the transmigration of the soul ('). The soul is constrained to a cycle of rebirth, trapped within the temporal world ('), until it finally achieves liberation ('). Liberation is achieved by following a path of purification. Jains believe that karma is a physical substance that is everywhere in the universe. Karma particles are attracted to the soul by the actions of that soul. Karma particles are attracted when we do, think, or say things, when we kill something, when we lie, when we steal and so on. Karma not only encompasses the causality of transmigration, but is also conceived of as an extremely subtle matter, which infiltrates the soul—obscuring its natural, transparent and pure qualities. Karma is thought of as a kind of pollution, that taints the soul with various colours ('' leśyā''). Based on its karma, a soul undergoes transmigration and reinca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Philosophy
Jain philosophy refers to the ancient Indian philosophy, Indian philosophical system found in Jainism. One of the main features of Jain philosophy is its Mind–body dualism, dualistic metaphysics, which holds that there are two distinct categories of existence, the living, conscious or sentient being (''jiva'') and the non-living or Matter, material (''ajiva''). Jain texts discuss numerous philosophical topics such as epistemology, metaphysics, ethics, cosmology and soteriology. Jain thought is primarily concerned with understanding the nature of living beings, how these beings are bound by karma (which are seen as fine material particles) and how living beings may be liberated (''moksha'') from the cycle of reincarnation. Also notable is the Jain belief in a beginning-less and Cyclic model, cyclical universe and a rejection of a Creator deity. From the Jain point of view, Jain philosophy is eternal and has been taught numerous times in the remote past by the great enlightened ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Thieves
In Sikhism, the Five Thieves (Punjabi: ਪੰਜ ਚੋਰ ''paja cōra''), also called the five vices (Punjabi: ਪੰਜ ਬੁਰਾਈਆਂ ''paja burā'ī'āṁ''), are the five major weaknesses of the human personality at variance with its spiritual essence, and are known as "thieves" because they steal a person's inherent common sense. These five thieves are kaam (lust), krodh (wrath), lobh (greed), moh (attachment) and ahankar (ego or excessive pride). See also * Ahankar * Kam * Krodh * Lobh * Moh * Six Enemies (Hinduism) * Kashaya (Jainism) * Kleshas (Buddhism) * Five hindrances (Buddhism) References Further reading * Sher Singh, '' The Philosophy of Sikhism''. Shiromani Gurdwara Parbandhak Committee The Shiromani Gurdwara Parbandhak Committee ( SGPC; "Supreme Gurdwara Management Committee") is an organization in India responsible for the management of Gurdwaras, Sikh places of worship in states of Punjab and Himachal Pradesh and the union ... * Nirbhai S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arishadvargas
In Hindu theology, Arishadvarga or Shadripu/Shada Ripu ( sa, षड्रिपु; meaning the six enemies) are the six enemies of the mind, which are: ''Kama'' (desire), ''Krodha (Mental factor), krodha'' (anger), ''lobha'' (greed), ''Mada'' (arrogance), ''moh, moha'' (delusion), and ''matsarya'' (jealousy); the negative characteristics of which prevent man from attaining ''moksha''. Enemies of the true Self/Soul These are the fundamental tenets of Kali Yuga . The more each individual fights them, the longer will be the life of ''Dharma'' in this yuga. # Lust or desire for sensual pleasure – – ''Kama'' # Anger – – Krodha (Mental factor), ''Krodha'' # Greed – – ''Lobha'' # Delusion or infatuation – – ''Moh, Moha'' # Arrogance or pride – – ''Mada'' # Jealousy – – ''Matsarya'' According to Hindu scriptures, these bind the soul to the cycle of birth and death and keep it confined in this material world (confines of Maya (illusion), Maya or relati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kleshas (Buddhism)
Kleshas ( sa, क्लेश, kleśa; pi, किलेस ''kilesa''; bo, ཉོན་མོངས། ''nyon mongs''), in Buddhism, are mental states that cloud the mind and manifest in unwholesome actions. ''Kleshas'' include states of mind such as anxiety, fear, anger, jealousy, desire, depression, etc. Contemporary translators use a variety of English words to translate the term ''kleshas'', such as: afflictions, defilements, destructive emotions, disturbing emotions, negative emotions, mind poisons, neurosis etc. In the contemporary Mahayana and Theravada Buddhist traditions, the three kleshas of ignorance, attachment, and aversion are identified as the root or source of all other kleshas. These are referred to as the ''three poisons'' in the Mahayana tradition, or as the three ''unwholesome roots'' in the Theravada tradition. While the early Buddhist texts of the Pali canon do not specifically enumerate the three root kleshas, over time the ''three poisons'' (and the klesh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
