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Kakusthavarma
Kakusthavarma () or Kakusthavarman was a ruler of the Kadamba dynasty in South India. He succeeded his brother Raghu as king. Under Kakusthavarma's rule the Kadamba kingdom attained the height of its power and influence, and the Kadambas enjoyed close diplomatic relations with the great royal houses of India. The Talagunda and Halmidi inscriptions praise Kakusthavarma as a formidable Kadamba warrior. Early life Kakusthavarma was born to King Bhageerath, the third ruler of the Kadamba dynasty. Upon his father's death, Kakusthavarma's elder brother Raghu assumed the throne of the Kadamba kingdom, with Kakusthavarma as ''Yuvaraja'' or Crown Prince. Kakusthavarma held court as the heir apparent, perhaps at Palashika (present-day Halasi) from where he is known to have issued land grants. In due course, he succeeded his brother on the Kadamba throne. Reign Kakusthavarma's reign is notable for the marriage alliances that he contracted with other powerful dynasties. Most importantl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raghu (Kadamba King)
Raghu () was a ruler of the Kadamba dynasty in South India. He succeeded his father Bhageerath as king. Raghu's reign seems to have involved several military undertakings, as he is said to have "subdued his enemies by his valour". George Moraes interprets this to mean that Raghu quelled the rebellions of local chiefs who were eager to assert their independence after the death of King Bhageerath, as the Talagunda pillar inscription seems to imply that Raghu had to struggle to preserve the integrity of his inherited kingdom during the early years of his reign. The inscription also indicates that Raghu was a great warrior who was fond of personally partaking in battles, for it describes the king's face as being "marked with the weapons of his enemies in combat". Raghu seems to have had a cordial relationship with his younger brother, Kakusthavarma, who was appointed as ''Yuvaraja'' or Crown Prince during his reign. Kakusthavarma seems to have held court at Palashika (present-day Ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhageerath
Bhageerath (reigned c. 385 – 410 CE) was a king of the Kadamba dynasty in South India. He succeeded his father Kangavarma on the Kadamba throne. Bhageerath is praised as a "king loved by his kingdom just as a husband is held dear by his bride". In the royal pillar inscription at Talagunda, he is described as the "sole lord" of the lady that is the Kadamba country. According to historian George Moraes, this phrase is meant to imply that Bhageerath had strengthened and consolidated his kingdom and established himself as the sole monarch of the Kadamba lands, perhaps after vanquishing his foes. Several scholars identify Bhageerath with the unnamed "ruler of the Kuntala country" or ''Kuntaleshwara'' who received an embassy from the Gupta emperor Chandragupta Vikramaditya. This embassy was led by the famous poet Kalidasa, and was mentioned in the ''Sringaraprakasika'' of the poet Bhoja as well as in two other later works, the ''Kavyamimamsa'' of Rajashekhara and the ''Auchityav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Narendrasena
Narendrasena () was a ruler of the Nandivardhana-Pravarapura branch of the Vakataka dynasty. He succeeded his father Pravarasena II as Maharaja. Early life Narendrasena was possibly born to Ajnakabhattarika, who may have been the chief queen of Pravarasena II and is mentioned as the mother of "Narindaraja" (possibly referring to Narendrasena) in a charter from Pravarasena's 16th regnal year. Sometime during his father's reign, Narendrasena was married to a princess named Ajjhitabhattarika who was described as the daughter of the "king of Kuntala". It is not known for certain who this "king of Kuntala" was, but he is often identified with the Kadamba king Kakusthavarman who is known to have married his daughters into several prominent royal families. Reign The death of Pravarasena II may have been followed by a succession struggle, from which Narendrasena emerged victorious. The Vakataka records state that Narendrasena had to "regain the fortunes of his family" after sufferin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talagunda Pillar Inscription
The Tālagunda pillar inscription of Kakusthavarman is an epigraphic record in Sanskrit found in the ruined Pranavalingeshwara temple northwest of village Talagunda, Karnataka, India. It is engraved on hard grey granite and dated to between 455 and 470 CE. It gives an account of a Brahmin Kadamba dynasty and the times of king Śāntivarma in northwest Karnataka. Location The pillar is located in front of the ruined and partially restored Prāṇaveśvara Śiva temple – also called Pranavalingeshwara temple – in Talagunda village, Shikaripur taluk in Shimoga district, Karnataka, India. It is close to the Karnataka State Highway 1, about 90 kilometers west of Davanagere and 80 kilometers northwest of Shivamogga city. Publication The inscription was discovered in 1894 by B. L. Rice, then Director of Archaeological Researches in Mysore and a celebrated pioneer of historical studies in Karṇāṭaka. He gave a photograph to the colonial era Indologist Buhler, who published it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halmidi Inscription
The Halmidi inscription is the oldest known Kannada language inscription in the Kadamba script. While estimates vary slightly, the inscription is often dated to between 450 CE - 500 CE. The inscription was discovered in 1936 by Dr. M. H. Krishna, the Director of Archaeology of the (princely) State of Mysore (present-day Karnataka region of India), in Halmidi, a village in the Hassan district. The original inscription is kept in the Office of the Director of Archaeology and Museums, Govt. of Karnataka, Mysore, and a fibreglass replica has been installed in Halmidi. Discovery and dating In a report published in a Mysore Archaeological Department Report (MAR) in 1936, Krishna dated the inscription to 450 AD, on paleographical grounds. Later scholars have variously dated the inscription to 450 AD, 470 AD, 500 AD, "about 500", and "end of the fifth century A. D. or the beginning of the 6th century A.D." Epigraphist, D. C. Sircar has dated the inscription to "about the end of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cadet Branch
In history and heraldry, a cadet branch consists of the male-line descendants of a monarch's or patriarch's younger sons ( cadets). In the ruling dynasties and noble families of much of Europe and Asia, the family's major assets— realm, titles, fiefs, property and income—have historically been passed from a father to his firstborn son in what is known as primogeniture; younger sons—cadets—inherited less wealth and authority to pass to future generations of descendants. In families and cultures in which this was not the custom or law, as in the feudal Holy Roman Empire, equal distribution of the family's holdings among male members was eventually apt to so fragment the inheritance as to render it too small to sustain the descendants at the socio-economic level of their forefather. Moreover, brothers and their descendants sometimes quarreled over their allocations, or even became estranged. While agnatic primogeniture became a common way of keeping the family's wealth int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jinas
In Jainism, a ''Tirthankara'' (Sanskrit: '; English: literally a 'ford-maker') is a saviour and spiritual teacher of the ''dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a '' tirtha'', which is a fordable passage across the sea of interminable births and deaths, the ''saṃsāra''. According to Jains, a ''Tirthankara'' is an individual who has conquered the ''saṃsāra'', the cycle of death and rebirth, on their own, and made a path for others to follow. After understanding the true nature of the self or soul, the ''Tīrthaṅkara'' attains '' Kevala Jnana'' (omniscience). Tirthankara provides a bridge for others to follow the new teacher from ''saṃsāra'' to ''moksha'' (liberation). In Jain cosmology, the wheel of time is divided in two halves, Utsarpiṇī' or ascending time cycle and ''avasarpiṇī'', the descending time cycle (said to be current now). In each half of the cosmic time cycle, exactly twenty-four ''tirthankaras'' grace this ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are ''ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and '' aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), '' satya'' (truth), '' asteya'' (not stealing), ''brahmacharya'' (chastity), and '' aparigraha'' (non-possessiveness). Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satakarni
Satakarni (also called Sātakarnī I, Brahmi script: 𑀲𑀸𑀢𑀓𑀡𑀺, ''Sātakaṇi'') was the third of the Satavahana kings, who ruled the Deccan region of India. His reign is generally dated to 70-60 BCE, although some authors have claimed 187-177 BCE, and most recently dated to 88-42 BCE. It was thought there were "two Satakarnis" (Satakarni I and Satakarni II), however, Andrew Ollett argues that there is only one Satakarni, as the alleged first Satakarni is assigned ten years, and the second, fifty years by other scholars, but the only dated inscription of this king is Candankheda seal from his reign's year 30, around 60 BCE, and he ruled ca. 88-42 BCE. Biography According to the Puranas, the Satavahana king Simuka was succeeded by his brother Krishna (also known as Kanha). According to ''Matsya Purana'', Krishna was succeeded by Mallakarni, but according to other Puranas, he was succeeded by Satakarni. The Nanaghat cave inscription of Satakarni lists his family mem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiva
Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hinduism. Shiva is known as "The Destroyer" within the Trimurti, the Hindu trinity which also includes Brahma and Vishnu. In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shakta tradition, the Supreme Goddess ( Devi) is regarded as the energy and creative power (Shakti) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash as well as a householder with his wife Parvati and his three children, Ganesha, Kartikeya and A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gopura
A ''gopuram'' or ''gopura'' ( Tamil: கோபுரம், Malayalam: ഗോപുരം, Kannada: ಗೋಪುರ, Telugu: గోపురం) is a monumental entrance tower, usually ornate, at the entrance of a Hindu temple, in the South Indian architecture of the Southern Indian states of Tamil Nadu, Andhra Pradesh, Kerala, Karnataka, and Telangana, and Sri Lanka. In other areas of India they are much more modest, while in Southern Indian temples they are very often by far the highest part of the temple. Ancient and early medieval temples feature smaller ''gopuram'', while in later temples they are a prominent feature of Hindu Dravidian style; in many cases the temple compound was expanded and new larger gopuram built along the new boundary. They are topped by the ''kalasam'', a bulbous stone finial. They function as gateways through the walls that surround the temple complex. Another towering structure located towards the center of the temple is the Vimanam. Both of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kuntala Country
The Kuntala country is an ancient Indian political region that probably included the western Deccan and some parts of central and south Karnataka (erstwhile north Mysore). Kuntala coins are available since estimated 600-450 BCE.> Kuntala formed one of the divisions of Southern India as late as 10th-12th centuries A.D. (other regions were:Chola, Chera, Pandya Tailanga and Andhra). Each developed its own culture and administration. The Talagunda inscriptions mention Balligavi and nearby regions as parts of Kuntala. Inscriptions in Kubaturu near Anavatti mention Kubaturu as the Kuntalanagara. Kuntala is revered as one of the three great countries of Chalukya period in inscriptions. Scriptural references Kannada Mahabharata mentions the visit of Krishna and Arjuna to Kuntala during Ashwamedha when Chandrahasa was the king of Kuntala who sends two of his children along with Arjuna for the further campaigns. Copperplates issued by the Yadavas of Devagiri mention the Nāgas as i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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