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Kōshōhōrin-ji
''Kōshōhōrin-ji'' (), more commonly known by its abbreviated name ''Kōshō-ji'' () and sometimes by its full formal name ''Kannondori Kōshōhōrin-ji'' (), was the first independent zen temple in Japan. While Kennin-ji was established in 1202 and is usually considered the first zen temple in Japan, it was under the control of the powerful Tendai School based on Mount Hiei, resulting in the imposition of certain norms that were not present at Kōshō-ji. The short-lived temple was officially established in 1236 by Dōgen Zenji, the founder of the Sōtō school of zen in Japan. It was abandoned only seven years later in 1243 when Dōgen and his students left under poorly documented but possibly hostile circumstances to found Eihei-ji in modern-day Fukui Prefecture. A temple that exists today also uses the abbreviated name of Dōgen's temple, '' Kōshō-ji''; it was established in 1649 in nearby Uji as an homage to Dōgen's original temple, but there is no direct continuity betwe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Koun Ejō
(1198-1280) was the second patriarch of the Japanese Sōtō school of Zen Buddhism who lived during the Kamakura period. He was initially a disciple of the short-lived Darumashū sect of Japanese Zen founded by Nōnin, but later studied and received dharma transmission under the Sōtō schools founder Dōgen. Today Ejō is considered Dōgen's spiritual successor by all existing branches of the Sōtō school. He is remembered today primarily as the author of the ''Shōbōgenzō Zuimonki'', a collection of informal talks by Dōgen which Ejō recorded throughout his discipleship. He is also featured prominently in the ''Denkōroku'', the first major piece of scripture produced in the Sōtō school after Dōgen, with his transmission story serving as the final koan. After Dōgen's death, Ejō struggled to maintain leadership of the new Eihei-ji monastery, due in part to his lack of training in China that prevented him from completing the temple as a Chinese-style meditation hall, as we ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dōgen
Dōgen Zenji (道元禅師; 26 January 1200 – 22 September 1253), also known as Dōgen Kigen (道元希玄), Eihei Dōgen (永平道元), Kōso Jōyō Daishi (高祖承陽大師), or Busshō Dentō Kokushi (仏性伝東国師), was a Japanese Buddhist priest, writer, poet, philosopher, and founder of the Sōtō school of Zen in Japan. Originally ordained as a monk in the Tendai School in Kyoto, he was ultimately dissatisfied with its teaching and traveled to China to seek out what he believed to be a more authentic Buddhism. He remained there for four years, finally training under Tiantong Rujing, an eminent teacher of the Caodong lineage of Chinese Chan. Upon his return to Japan, he began promoting the practice of zazen (sitting meditation) through literary works such as '' Fukanzazengi'' and ''Bendōwa''. He eventually broke relations completely with the powerful Tendai School, and, after several years of likely friction between himself and the establishment, left Ky ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yōkō Senne
(fl. 13th century), more often known simply as Senne (詮慧), was a Japanese Sōtō Zen monk who lived during the Kamakura period and was an important disciple of his sect's founder, Eihei Dōgen. Initially a monk in the Tendai school, he later joined Dōgen at his first monastery, Kōshōhōrin-ji. He would go on to become Dōgen's attendant (''jisha'') there, and he later compiled the first and ninth volumes of Dōgen's collected works known as ''Eihei Kōroku''. He is one of a small number of students believed to have received dharma transmission from Dōgen, along with Koun Ejō and Sōkai. According to legend, Dōgen even gave Senne the kāṣāya, or dharma robe, of Furong Daokai, a famous 11th century Chinese Zen master, which had in turn been allegedly given to Dōgen by his teacher Tiantong Rujing. After Dōgen's death, Senne returned to Kyoto and founded his own temple called Yōkōji (永興寺; not to be confused with the Yōkōji founded by Keizan on the Noto Peni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kōshō-ji (Uji)
''Kōshō-ji'' () is a Sōtō Zen in temple in Japan. It bears an abbreviated form of the name of the temple established by Eihei Dōgen in Kyoto, Kōshōhōrin-ji ''Kōshōhōrin-ji'' (), more commonly known by its abbreviated name ''Kōshō-ji'' () and sometimes by its full formal name ''Kannondori Kōshōhōrin-ji'' (), was the first independent zen temple in Japan. While Kennin-ji was established in 120 ..., but it was established four centuries after that temple was destroyed, and in a different location. References {{Authority control Religious organizations established in the 1230s Soto temples Buddhist temples in Kyoto Prefecture 1230s establishments in Japan 1236 establishments in Asia Dōgen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fushimi-ku, Kyoto
is one of the eleven Wards of Kyoto, wards in the Municipalities of Japan, city of Kyoto, in Kyoto Prefecture, Japan. Famous places in Fushimi include the Fushimi Inari Jinja (shrine), Shrine, with thousands of torii lining the paths up and down a mountain; Fushimi Castle, originally built by Toyotomi Hideyoshi, with its rebuilt towers and gold-lined tea-room; and the Teradaya, an inn at which Sakamoto Ryōma was attacked and injured about a year before his assassination. Also of note is the Gokōgu shrine, which houses a stone used in the construction of Fushimi Castle. The water in the shrine is particularly famous and it is recorded as one of Japan's 100 best clear water spots. Although written with different characters now, the name Fushimi (which used to be its own "town") originally comes from ''fusu'' + ''mizu'', meaning "hidden water" or "underground water". In other words, the location was known for good spring water. The water of Fushimi has particularly soft characteris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Temples In Kyoto Prefecture
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soto Temples
Soto may refer to: Geography *Soto (Aller), parish in Asturias, Spain * Soto (Las Regueras), parish in Asturias, Spain * Soto, Curaçao, Netherlands Antilles * Soto, Russia, a rural locality (a ''selo'') in Megino-Kangalassky District of the Sakha Republic, Russia * Soto de Cerrato, municipality in Palencia Province, Spain * Soto de la Vega, municipality in León Province, Spain * Soto de los Infantes, parish in Asturias, Spain *Soto de Luiña, parish in Asturias, Spain *Soto del Barco (parish), parish in Asturias, Spain *Soto del Real, municipality in Madrid Province, Spain *Soto la Marina, Tamaulipas, municipality in Mexico * Soto Street, in Los Angeles, California ** Soto (Los Angeles Metro station), located on Soto Street at the intersection with First St. * Soto y Amío, municipality in León Province, Spain Groups of people * So'to, indigenous people of the Amazon *Sōtō, the largest of the three traditional sects of Zen in Japanese Buddhism People with the name Given name ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Organizations Established In The 1230s
Religion is usually defined as a social- cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, transcendental, and spiritual elements; however, there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacred things, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, feasts, trances, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service, or other aspects of human culture. Religions hav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Echizen Province
was a province of Japan in the area that is today the northern portion of Fukui Prefecture in the Hokuriku region of Japan. Echizen bordered on Kaga, Wakasa, Hida, and Ōmi Provinces. It was part of Hokurikudō Circuit. Its abbreviated form name was . History Ancient and classical Echizen was an ancient province of Japan and is listed as one of the original provinces in the '' Nihon Shoki''. The region as a whole was sometimes referred to as . In 507, during a succession crisis, the king of Koshi was chosen to become the 26th emperor of Japan, Emperor Keitai. In 701 AD, per the reforms of the Taihō Code, Koshi was divided into three separate provinces: Echizen, Etchū, and Echigo. The original Echizen included all of what is now Ishikawa Prefecture. In 718 A.D., four districts of northern Echizen ( Hakui District, Noto District (also called Kashima District), Fugeshi District and Suzu District), were separated to form Noto Province. During the Nara period, the poet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tettsū Gikai
is the third spiritual leader of the Sōtō Zen school of Buddhism in Japan. He began his Buddhist life as a student of the Darumashū's Ekan, but later both became students of Eihei Dōgen's newly established Sōtō school. Gikai received dharma transmission from Koun Ejō, Dōgen's successor, and later became the third abbot of the school's head temple, Eihei-ji. Shortly thereafter, he became embroiled in a leadership crisis known as the ''sandai sōron''. Other monks contended that other students, namely Jakuen, Gien or Giin, had stronger claims to the abbacy. The controversy remained unresolved at the time of his death. His abbacy was unpopular with some monks because he introduced innovative practices aimed at making Sōtō more palatable with the Japanese laity, which some claimed Dōgen would have frowned upon. However, he also had many followers, and eventually his innovations became the standard form of Sōtō Zen. His leadership marked the first geographical expansio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nōnin
( fl. 1190s) was a Japanese Buddhist monk who started the first Zen school in Japan. Biography While a monk with the Tendai school, he came across texts about Zen which had been brought from China. In 1189, he dispatched two of his disciples to China to meet with Zhuóān Déguāng (拙庵德光, 1121–1203), himself a student of the Rinzai master Dahui Zonggao. The disciples presented a letter Nonin had written describing his realization from practicing Zen on his own. Deguang apparently approved and sent a letter certifying Nonin’s enlightenment. Nonin then started his own school, which he called the Darumashū, or "Bodhidharma school". Daruma-school The Daruma-school depended on two sources for their teachings: early Chán as "transmitted on Hiei-zan within the Tendai tradition", with clear elements of teachings from the Northern School, and the Chinese Rinzai-school. The Chán-teaching of 'inherent awakening', or hongaku, influenced the Tendai-teachings. It explains ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shōbōgenzō Zuimonki
''Shōbōgenzō Zuimonki'' (), sometimes known by its English translation ''The Treasury of the True Dharma Eye: Record of Things Heard'', is a collection of informal Dharma talks given by the 13th century Sōtō Zen monk Eihei Dōgen and recorded by his primary disciple Koun Ejō from 1236 to 1239. The text was likely further edited by other disciples after Ejō's death. The work is generally considered to be the easiest to understand of Dōgen's due to its concrete examples and the infrequent use of allusion, metaphor, and word play characteristic of his other writings. According to Shōhaku Okumura, a modern Zen priest, the fundamental message in Dōgen's talks is the importance of seeing impermanence. Dōgen also stresses the importance of monastic practice with a group of practitioners, practicing for the sake of the Buddhadharma alone, gainless zazen, intentional poverty, and taking steps to benefit others. Several different versions of the ''Shōbōgenzō Zuimonki'' exi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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