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Källby Runestones
The Källby Runestones are two Viking Age memorial runestones located in Källby, Västra Götaland County, Sweden, which was in the historic province of Västergötland. Vg 55 Västergötland Runic Inscription 55 or Vg 55 is the Rundata designation for an inscription consisting of runic text in the younger futhark inscribed on two serpents that frame a Christian cross, cross. The inscription, which is on a sandstone stone that is 4.4 meters in height, is classified as being carved in Runestone style Pr2, which is also known as Ringerike style. This is the classification for inscriptions where the text bands have attached serpent heads depicted as seen from above. Vg 55 has been known since the Swedish runestone surveys of the 16th century, and was described by Ole Worm in 1555. Although carved in sandstone, an inspection in 1995–96 found that 84% of the runes were intact. The runic text states that the stone was raised by two sons named Ulfr and Ragnarr in memory of their fath ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ingvar Runestones
The Ingvar Runestones ( sv, Ingvarstenarna) is the name of around 26 Varangian Runestones that were raised in commemoration of those who died in the Swedish Viking expedition to the Caspian Sea of Ingvar the Far-Travelled. The Ingvar expedition was the single Swedish event that is mentioned on most runestones,Pritsak 1981: 424 and in number, they are only surpassed by the approximately 30 Greece Runestones and the approximately 30 England Runestones. It was a fateful expedition taking place between 1036 and 1041 with many ships. The Vikings came to the south-eastern shores of the Caspian Sea, and they appear to have taken part in the Battle of Sasireti, in Georgia. Few returned, as many died in battle, but most of them, including Ingvar, died of disease. The expedition was also immortalized as a saga in Iceland in the 11th century, the '' Yngvars saga víðförla'', and in the Georgian chronicle '' Kartlis tskhovreba'', where king Julfr of the saga corresponds to king Baghrat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Västergötland Runic Inscription 73
Västergötland Runic Inscription 73 or Vg 73 is the Rundata catalog number for a Viking Age memorial runestone that is located near the Synnerby church, which is about nine kilometers west of Skara. The stone was raised in memory of a man who was a thegn. Description The inscription on Vg 73 consists of runes carved in the younger futhark in a text band that runs along the edge of a tall, narrow stone that is 2.55 meters in height and then curves into the center. A cross is at the top of the inscription. The stone is classified as being carved in runestone style RAK, which is considered to be the oldest style. This is the classification where the ends of the text bands are straight and do not have any attached serpent or beast heads. The stone was noted in a wall of the church in 1936, and was removed and raised in its present location in the churchyard. Before the historic significance of runestones was recognized, they were often re-used as materials in the construction of church ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skern Runestone
The Skern Runestone, designated as Danish Runic Inscription 81 or DR 81 in the Rundata catalog, is a Viking Age memorial runestone located in the small village of Skjern, Denmark between Viborg and Randers. The stone features a facial mask and a runic inscription which ends in a curse. A fragment of a second runestone designated as DR 80 was also found in Skjern. Description This inscription consists of runic text in the younger futhark that circles a facial mask, with text listed as line B located on the top of the stone. The inscription is classified as being carved in runestone style RAK, which is the oldest classification. This classification is used for inscriptions where the runic bands have straight ends without any attached serpent or beast heads. The facial mask on this stone is a common motif and is found on several other Scandinavian runestones including DR 62 in Sjelle, DR 66 in Århus, DR 258 in Bösarp, the now-lost DR 286 in Hunnestad, DR 314 in Lund, DR 33 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sigtrygg Runestones
The two Sigtrygg Runestones, designated as DR 2 and DR 4 in the Rundata catalog, are two of the Hedeby stones that were found in Schleswig-Holstein, Germany, which during the Viking Age was part of Denmark. The runestones were raised after the Danish king Sigtrygg Gnupasson by his mother Ásfriðr. Together with the account of Adam of Bremen, the two inscriptions constitute evidence for the House of Olaf on the Danish throne. The stones are dated as being carved after 934 C.E. as the historian Widukind of Corvey recorded that King Gyrd and Gnupa, Gnupa, who is mentioned in both inscriptions, was forced to pay a tribute to the German king in that year. DR 2 DR 2 was found at Haddeby in Schleswig-Holstein in 1797. At one time, scholars considered the word and rune selection on this runestone, when compared with the inscription on DR 4, along with other inscriptions as evidence of Swedish influence in Denmark during the 10th century. For example, although both DR 2 and DR 4 use the Y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Odin
Odin (; from non, Óðinn, ) is a widely revered Æsir, god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the Runes, runic alphabet, and depicts him as the husband of the goddess Frigg. In wider Germanic mythology and paganism, the god was also known in Old English as ', in Old Saxon as , in Old Dutch as ''Wuodan'', in Old Frisian as ''Wêda'', and in Old High German as , all ultimately stemming from the Proto-Germanic language, Proto-Germanic theonym *''Wōðanaz'', meaning 'lord of frenzy', or 'leader of the possessed'. Odin appears as a prominent god throughout the recorded history of Northern Europe, from the Roman occupation of regions of Germania (from BCE) through movement of peoples during the Migration Period (4th to 6th centuries CE) and the Viking Age (8th to 11th centuries CE). In the modern pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Initiation
Initiation is a rite of passage marking entrance or acceptance into a group or society. It could also be a formal admission to adulthood in a community or one of its formal components. In an extended sense, it can also signify a transformation in which the initiate is 'reborn' into a new role. Examples of initiation ceremonies might include Christian baptism or confirmation, Jewish bar or bat mitzvah, acceptance into a fraternal organization, secret society or religious order, or graduation from school or recruit training. A person taking the initiation ceremony in traditional rites, such as those depicted in these pictures, is called an ''initiate''. See also rite of passage. Characteristics William Ian Miller notes the role of ritual humiliation in comic ordering and testing. Mircea Eliade discussed initiation as a principal religious act by classical or traditional societies. He defined initiation as "a basic change in existential condition", which liberates man from p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cult (religious Practice)
Cult is the care (Latin: ''cultus'') owed to deities and temples, shrines, or churches. Cult is embodied in ritual and ceremony. Its present or former presence is made concrete in temples, shrines and churches, and cult images, including votive offerings at votive sites. Etymology Cicero defined ''religio'' as ''cultus deorum'', "the cultivation of the gods." The "cultivation" necessary to maintain a specific deity was that god's ''cultus,'' "cult," and required "the knowledge of giving the gods their due" ''(scientia colendorum deorum)''. The noun ''cultus'' originates from the past participle of the verb ''colo, colere, colui, cultus'', "to tend, take care of, cultivate," originally meaning "to dwell in, inhabit" and thus "to tend, cultivate land ''(ager)''; to practice agriculture," an activity fundamental to Roman identity even when Rome as a political center had become fully urbanized. ''Cultus'' is often translated as "cult" without the negative connotations the word ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Norse
Old Norse, Old Nordic, or Old Scandinavian, is a stage of development of North Germanic languages, North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their Viking expansion, overseas settlements and chronologically coincides with the Viking Age, the Christianization of Scandinavia and the consolidation of Scandinavian kingdoms from about the 7th to the 15th centuries. The Proto-Norse language developed into Old Norse by the 8th century, and Old Norse began to develop into the modern North Germanic languages in the mid-to-late 14th century, ending the language phase known as Old Norse. These dates, however, are not absolute, since written Old Norse is found well into the 15th century. Old Norse was divided into three dialects: Old West Norse, ''Old West Norse'' or ''Old West Nordic'' (often referred to as ''Old Norse''), Old East Norse, ''Old East Norse'' or ''Old East Nordic'', and ''Ol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaman
Shamanism is a religious practice that involves a practitioner (shaman) interacting with what they believe to be a spirit world through altered states of consciousness, such as trance. The goal of this is usually to direct spirits or spiritual energies into the physical world for the purpose of healing, divination, or to aid human beings in some other way. Beliefs and practices categorized as "shamanic" have attracted the interest of scholars from a variety of disciplines, including anthropologists, archeologists, historians, religious studies scholars, philosophers and psychologists. Hundreds of books and academic papers on the subject have been produced, with a peer-reviewed academic journal being devoted to the study of shamanism. In the 20th century, non-Indigenous Westerners involved in countercultural movements, such as hippies and the New Age created modern magicoreligious practices influenced by their ideas of various Indigenous religions, creating what has been ter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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