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Kurdalægon
Kurdalægon ( os, Куырдалӕгон), also spelled and known as Kuịrdalägon, Kurd-Alägon, Aläugon, Kurd-Alä-Uärgon, is the heavenly deity of blacksmiths in Ossetian mythology. His epithet is "the heavenly one"; he shoes the dead man's horse, thus helping him on his journey to the other side. He is a close friend of the Narts. It is important to note that despite being associated with other blacksmith deities in different Indo-European mythologies (like Vulcan) he does not have the status of a god. Ossetian mythology is considered to be monotheistic, with only Xwytsau being considered God, and all the others (called ''zædtæ'' and ''dæwdžytæ'') being considered deities of a lower class. Etymology Ossetian is a contraction of , where ''Kurd'' and ''Alæ'' are epithets, meaning "blacksmith" and "Alan/Aryan", respectively, and ''Wærgon'' is the original name of Kurdalægon. The whole phrase means "Alan/Aryan Blacksmith Wærgon". ''Kurd'' originates from ''*kur-ta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Blacksmith
A blacksmith is a metalsmith who creates objects primarily from wrought iron or steel, but sometimes from #Other metals, other metals, by forging the metal, using tools to hammer, bend, and cut (cf. tinsmith). Blacksmiths produce objects such as gates, grilles, railings, light fixtures, furniture, sculpture, tools, agricultural implements, decorative and religious items, cooking utensils, and weapons. There was an historical distinction between the heavy work of the blacksmith and the more delicate operation of a whitesmith, who usually worked in Goldsmith, gold, Silversmith, silver, pewter, or the finishing steps of fine steel. The place where a blacksmith works is called variously a smithy, a forge or a blacksmith's shop. While there are many people who work with metal such as farriers, wheelwrights, and Armourer, armorers, in former times the blacksmith had a general knowledge of how to make and repair many things, from the most complex of weapons and armor to simple things ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vulcan (mythology)
Vulcan ( la, Vulcanus, in archaically retained spelling also ''Volcanus'', both pronounced ) is the god of fire including the fire of volcanoes, deserts, metalworking and the forge in ancient Roman religion and myth. He is often depicted with a blacksmith's hammer. The Vulcanalia was the annual festival held August 23 in his honor. His Greek counterpart is Hephaestus, the god of fire and smithery. In Etruscan religion, he is identified with Sethlans. Vulcan belongs to the most ancient stage of Roman religion: Varro, the ancient Roman scholar and writer, citing the Annales Maximi, records that king Titus Tatius dedicated altars to a series of deities including Vulcan. Etymology The origin of the name is unclear. Roman tradition maintained that it was related to Latin words connected to lightning (), which in turn was thought of as related to flames. This interpretation is supported by Walter William Skeat in his etymological dictionary as meaning ''lustre''. It has be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ossetian Mythology
Ossetian mythology is the collective term for the beliefs and practices of the Ossetian people of the Caucasus region, which contains several gods and supernatural beings. The religion itself is believed to be of Scythian origin, but contains many later elements from Christianity, like the Ossetian gods often being identified with Christian saints. The gods play a role in the famous stories about a race of semi-divine heroes called the Narts. Deities *Hutsau or Xucau ( os, Хуыцау). The chief of the gods. *Uastyrdzhi ( Ossetian: Уастырджи), also known as Lagtydzuar or Lagdzuar. Named after Saint George, he is the patron of males and travellers, and the guarantor of oaths. Main patron of North Ossetia–Alania. *Uacilla ( Ossetian: Уацилла). Named after Saint Elijah, also spelled ''Watsilla''. God of rain, thunder and lightning. As protector of the harvest he is known as ''Хоры Уацилла'' (''Hory Uacilla'', "Uacilla of the wheat"). Anyone struck by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Narts
The Nart sagas ( Abkhaz: Нарҭаа ражәабжьқәа; ''Nartaa raƶuabƶkua''; ady, Нарт тхыдэжъхэр, translit=Nart txıdəĵxər; os, Нарты кадджытæ; ''Narty kaddžytæ''; ''Nartı kadjıtæ'') are a series of tales originating from the North Caucasus. They form much of the basic mythology of the ethnic groups in the area, including Abazin, Abkhaz, Circassian, Ossetian, Karachay- Balkar, and to some extent Chechen- Ingush folklore. Etymology The term ''nart'' comes from the Ossetian ''Nartæ'', which is ''plurale tantum'' of ''nar''. The derivation of the root ''nar'' is of Iranian origin, from Proto-Iranian ''*nar'' for 'hero, man', descended from Proto-Indo-European '' *h₂nḗr''. In Ingush and Chechen, the word ''nart'' means 'giant'. Characters Some of the characters who feature prominently in the sagas are: * Sosruko ( Ubykh, Abkhaz and Adyghe: ''sawsərəqʷa'' (Саусырыкъо); Ossetian: ''Soslan'' (Сослан)) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaveh The Blacksmith
Kaveh the Blacksmith ( fa, کاوه آهنگر – Kāve Āhangar ), is a 5000-year-old figure in Iranian mythology who leads a popular uprising against a ruthless foreign ruler, Zahāk. His story is narrated in the ''Shahnameh'', the national epic of Iran (Persia), by the 10th-century Persian poet Ferdowsi. Kāveh was, according to ancient legends, a blacksmith who launched a national uprising against the evil foreign tyrant Zahāk, after losing two of his children to serpents of Zahāk. Kāveh expelled the foreigners and re-established the rule of Iranians. Many followed Kāveh to the Alborz Mountains in Damāvand, where Fereydun, son of Ābtin and Faranak was living. Then a young man, Fereydun agreed to lead the people against Zahāk. Zahāk had already left his capital, which fell to Fereydun's troops with little resistance. Fereydun released all of Zahāk's prisoners. Kāveh is the most famous of Persian mythological characters in resistance against despotic foreign rule ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ossetian Language
Ossetian (, , ), commonly referred to as Ossetic and rarely as Ossete (), is an Eastern Iranian language that is spoken predominantly in Ossetia, a region situated on both sides of the Greater Caucasus. It is the native language of the Ossetian people, and is one of the few Iranian languages spoken in Europe; it is a relative and possibly a descendant of the extinct Scythian, Sarmatian, and Alanic languages. The northern half of the Ossetia region is part of Russia and is known as North Ossetia–Alania, while the southern half is part of the ''de facto'' country of South Ossetia (recognized by the United Nations as Russian-occupied territory that is ''de jure'' part of Georgia). Ossetian-speakers number about 614,350, with 451,000 recorded in Russia per the 2010 Russian census. History and classification Ossetian is the spoken and literary language of the Ossetians, an Iranian ethnic group living in the central part of the Caucasus and constituting the basic population of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tlepsh
Tlepsh (Adyghe language, Adyghe Лъэпш ) is a mythological figure who appears (as a blacksmith and also a powerful leader) in some cycles of the Nart sagas of the Caucasus, in which his Ossetian counterpart is the smith Kurdalægon. Tlepsh's name is a borrowing from Indo-European languages into Circassian languages, Circassian, cognate with Ancient Greek χάλυψ (khálups) borrowed into Latin as ''chalybs'' - 'iron' - Tlepsh is thus the embodiment of the metal with which he works. Description Tlepsh, as the smith of the semi-divine Narts, is a figure comparable to (among others) Hephaestos in Greek mythology, Vulcan (mythology), Vulcan in Roman mythology and Wayland the Smith, Wayland and the Sons of Ivaldi in Germanic religion (aboriginal), Germanic mythology. In many cycles he is portrayed as being close with Satanaya. finds remarkable similarities between Tlepsh and the Scandinavian deity Odin to be revealed in the tale "Tlepsh and Lady Tree" (number 17 in his anthology o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digor Ossetian
Digor or Digorian (''дигорон digoron'') is a dialect of the Ossetian language spoken by the Digor people. It is less widely spoken than Iron, the other extant Ossetian dialect. The two are distinct enough to sometimes be considered separate languages; in the recently published Digor–Russian dictionary, the compiler Fedar Takazov refers to a "Digor language", though the editor in the same book uses "Digor dialect". Until 1939, Digor had a literary language separate from Iron. Digorian speakers live in the western part of North Ossetia (Digora, Chikola, etc.); in North Ossetia's capital, Vladikavkaz; and in larger cities of Russia. Counts of speakers are largely nonexistent, because Digorians are mostly calculated as Ossetians during census. See also * Ossetians * North Ossetia–Alania * Digor people The Digor ( Digor dialect: Дигорон - ''Digoron'', ''pl.'': Дигорӕ, Дигорӕнттӕ - ''Digoræ'', ''Digorænttæ'') are a subgroup of the Ossetians ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wolf
The wolf (''Canis lupus''; : wolves), also known as the gray wolf or grey wolf, is a large canine native to Eurasia and North America. More than thirty subspecies of ''Canis lupus'' have been recognized, and gray wolves, as popularly understood, comprise wild subspecies. The wolf is the largest extant member of the family Canidae. It is also distinguished from other ''Canis'' species by its less pointed ears and muzzle, as well as a shorter torso and a longer tail. The wolf is nonetheless related closely enough to smaller ''Canis'' species, such as the coyote and the golden jackal, to produce fertile hybrids with them. The banded fur of a wolf is usually mottled white, brown, gray, and black, although subspecies in the arctic region may be nearly all white. Of all members of the genus ''Canis'', the wolf is most specialized for cooperative game hunting as demonstrated by its physical adaptations to tackling large prey, its more social nature, and its highly advanc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vasily Abaev
Vaso (Vasily) Ivanovich Abaev ( os, Абайты Иваны фырт Васо; russian: Василий Иванович Абаев, also transliterated as Abayev and Abayti; 15 December 1900 – 18 March 2001) was an ethnically Ossetian Soviet linguist specializing in Iranian, particularly Ossetian linguistics. Biography Abaev was born in the village of Kobi, Georgia, Russian Empire. He studied at the Gymnasium of Tiflis in 1910-1918 and graduated from the Leningrad University in 1925. He studied Iranian philology under Friedman's direction and, as many other young linguists, fell under the influence of the controversial Nicholas Marr, joining Marr's Yaphetic Institute in 1928. After Marr's death, he moved to broad Iranian topics and field work in Ossetia until the end of World War II. In 1945 he moved back to Leningrad where he published his work on the Nart sagas, a dictionary and grammar book of Ossetian. With Joseph Stalin's condemnation of Marr's linguistic theories the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Warg
In the philologist and fantasy author J. R. R. Tolkien's Middle-earth fiction, a warg is a particularly large and evil kind of wolf that could be ridden by orcs. He derived the name and characteristics of his wargs by combining meanings and myths from Old Norse and Old English. In Norse mythology, a ''vargr'' (anglicised as warg) is a wolf, especially the wolf Fenrir that destroyed the god Odin in the battle of Ragnarök, and the wolves Sköll and Hati who perpetually chase the Sun and Moon. In Old English, a ''wearh'' is an outcast who may be strangled to death. Through Tolkien's influence, wargs have featured in fantasy books by authors including George R. R. Martin, and in media such as video games and role-playing games. Etymology and origins The Tolkien scholar Tom Shippey states that Tolkien's spelling "warg" is a cross of Old Norse ''vargr'' and Old English '' wearh''. He notes that the words embody a shift in meaning from "wolf" to "outlaw": ''vargr'' carries both ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aryan
Aryan or Arya (, Indo-Iranian *''arya'') is a term originally used as an ethnocultural self-designation by Indo-Iranians in ancient times, in contrast to the nearby outsiders known as 'non-Aryan' (*''an-arya''). In Ancient India, the term ''ā́rya'' was used by the Indo-Aryan speakers of the Vedic period as an endonym (self-designation) and in reference to the geographic region known as '' Āryāvarta'' ('abode of the Aryas'), where the Indo-Aryan culture emerged. In the ''Avesta'' scriptures, ancient Iranian peoples similarly used the term ''airya'' to designate themselves as an ethnic group, and in reference to their mythical homeland, '' Airyanem Waēǰō'' ('stretch of the Aryas'). The root also forms the etymological source of place names such as ''Iran'' (*''Aryānām'') and '' Alania'' (*''Aryāna-''). Although the root ''*arya-'' may be of Proto-Indo-European (PIE) origin, its use as an ethnocultural self-designation is only attested among Indo-Iranian peoples, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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