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Kunitokotachi
In Shinto faith, Kuninotokotachi is one of the two kami, gods born from "something like a Reed bed, reed that arose from the soil" when the Earth was Chaos (cosmogony), chaotic. In the ''Nihon Shoki'', he is the first of the first three divinities born after Heaven and Earth were born out of chaos, and is born from something looking like a reed-shoot growing between heaven and earth.''Nihongi - Chronicles of Japan from the Earliest Times to A.D. 697 (tr. from the original Chinese and Japanese by W.G. Aston, Charles E. Tuttle Cy. 1990)'' He is known by mythology to reside on top of Mount Fuji (富士山). Kuninotokotachi is described as a hitorigami and genderless in ''Kojiki'', but is described as a male god in ''Nihon Shoki''. Yoshida Kanetomo, the founder of the Yoshida Shintō sect, identified Kuninotokotachi with Ame-no-Minakanushi, Amenominakanushi and regarded him as the primordial god of the Universe. See also *Kamiyonanayo References External links *Encyclopedia of Sh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hitorigami
Hitorigami (独神) are Shinto deities (kami) who came into being alone, as opposed to those who came into being as male-female pairs. According to the ''Kojiki'', this group includes the "three deities of creation" and the "separate heavenly kami." They are described as hiding themselves away once they achieved awareness. Most are said to have been created from the "male essence" and, as such, are male in gender. Two hitorigami, Kunitokotachi and Amenominakanushi, summoned the divine pair of Izanagi and Izanami into being and charged them with creating the first land in the swirling salt water that existed below the heavens. List of ''Hitorigami'' ;Three Deities of Creation: *Amenominakanushi * Takamimusuhi * Kamimusuhi ;Separate Heavenly Kami: ''(partial list)'' * Umashiashikabihikoji * Amenotokotachi *Kunitokotachi In Shinto faith, Kuninotokotachi is one of the two gods born from "something like a reed that arose from the soil" when the Earth was chaotic. In the '' Nih ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kuninotokotachi
In Shinto faith, Kuninotokotachi is one of the two gods born from "something like a reed that arose from the soil" when the Earth was chaotic. In the '' Nihon Shoki'', he is the first of the first three divinities born after Heaven and Earth were born out of chaos, and is born from something looking like a reed-shoot growing between heaven and earth.''Nihongi - Chronicles of Japan from the Earliest Times to A.D. 697 (tr. from the original Chinese and Japanese by W.G. Aston, Charles E. Tuttle Cy. 1990)'' He is known by mythology to reside on top of Mount Fuji (富士山). Kuninotokotachi is described as a hitorigami and genderless in ''Kojiki'', but is described as a male god in ''Nihon Shoki''. Yoshida Kanetomo, the founder of the Yoshida Shintō sect, identified Kuninotokotachi with Amenominakanushi and regarded him as the primordial god of the Universe The universe is all of space and time and their contents, including planets, stars, galaxies, and all other forms of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoshida Shintō
, also frequently referred to as , was a prominent sect of Shintō that arose during the Sengoku period through the teachings and work of Yoshida Kanetomo. The sect was originally an effort to organize Shintō teachings into a coherent structure in order to assert its authority vis-a-vis Buddhism. However, by the Edo period, Yoshida Shintō continued to dominate the Shintō discourse, and influenced Neo-Confucian thinkers such as Hayashi Razan and Yamazaki Ansai in formulating a Neo-Confucian Shinto doctrine (). Yoshida Shinto's dominance rivaled that of Ise Shintō. Yoshida Shrine was the center of this sect. Doctrine Yoshida Shintō reversed the ''honji suijaku'' teaching of Shin-Butsu Shuugo promulgated by Kukai in the Heian Period, asserting that the Buddhist deities were manifestations of the Shintō kami, not the other way around. Yoshida Shinto held that Shintō was the primal religion of the world, which in turn gave rise to Buddhism and Confucianism. However, Shint ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoshida Kanetomo
was a Japanese Shinto priest of the Sengoku period. He was a seminal figure in the evolution of a coherent descriptive and interpretive schema of Shinto ritual and mythology.Itō Satoshi "Yoshida Kanetomo,"''Encyclopedia of Shinto.'' April 15, 2006. Career Kanetomo progressed gradually through the ranks of the Imperial offices in the Jingi-kan (Department of Shinto Affairs), which was one of the Imperial bureaucracies which were set up under the ritsuryō system in the 8th century. Kanetomo's eventually became an . Other positions he held at different times were and . *1511 ('' Eishō 8, 2nd month''): When Kanetomo died at the age of 77, his passing was considered a significant event in the chronicles of the Imperial history of Japan.Titsingh, Isaac. (1834) ; aka Ourabe no Kane tomo Yoshida Shinto The early period Shinto school founded by Kanetomo was called ''Genpon-Sōgen Shinto'' ("Shinto of the Original Founder"), also known as Yuiitsu Shintō ("Only one Shintō"). Prio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamiyonanayo
In Japanese mythology, the are the seven generations of ''kami'' that emerged after the formation of heaven and earth. According to the Kojiki, these deities appeared after the Kotoamatsukami. The first two generations were hitorigami while the five that followed came into being as male-female pairs of ''kami'': male deities and sisters that were at the same time married couples. In total the ''Kamiyonanayo'' consist of 12 deities in this chronicle. In contrast, the chronicle Nihon Shoki, points out that this group was the first to appear after the creation of the universe. It also states that the first three generations of deities were ''hitorigami'' and that the other generations of deities were pairs of the opposite sex. Finally the Nihon Shoki uses a different spelling for the names of all deities. The last generation formed by Izanagi and Izanami were the couple that would be responsible for the creation of the Japanese archipelago (''Kuniumi'') and would engender other dei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Universe
The universe is all of space and time and their contents, including planets, stars, galaxies, and all other forms of matter and energy. The Big Bang theory is the prevailing cosmological description of the development of the universe. According to this theory, space and time emerged together ago, and the universe has been expanding ever since the Big Bang. While the spatial size of the entire universe is unknown, it is possible to measure the size of the observable universe, which is approximately 93 billion light-years in diameter at the present day. Some of the earliest cosmological models of the universe were developed by ancient Greek and Indian philosophers and were geocentric, placing Earth at the center. Over the centuries, more precise astronomical observations led Nicolaus Copernicus to develop the heliocentric model with the Sun at the center of the Solar System. In developing the law of universal gravitation, Isaac Newton built upon Copernicus's work as well ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ame-no-Minakanushi
Ame-no-Minakanushi (アメノミナカヌシ, lit. "Lord of the August Center of Heaven") is a deity (''kami'') in Japanese mythology, portrayed in the ''Kojiki'' and the '' Nihon Shoki'' as the very first or one of the first deities who manifested when heaven and earth came into existence. Name The ''kami'' is given the name 'Ame-no-Minakanushi-no-Kami' (天之御中主神; Old Japanese: ''Ame 2-no2-Mi1nakanusi'') in the ''Kojiki'' (ca. 712 CE). The same deity is referred to as 'Ame-no-Minakanushi-no-Mikoto' (天御中主尊) in a variant account cited in the '' Nihon Shoki'' (720 CE). Mythology The ''Kojiki'' portrays Ame-no-Minakanushi as the first god to appear in the heavenly realm of Takamagahara after the emergence of heaven and earth from the primeval chaos: Unlike later generations of ''kami'', the first seven gods were "single" or "solitary" in that they came into being one by one, without any counterparts, and are described as hiding their presence upon coming into ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mount Fuji
, or Fugaku, located on the island of Honshū, is the highest mountain in Japan, with a summit elevation of . It is the second-highest volcano located on an island in Asia (after Mount Kerinci on the island of Sumatra), and seventh-highest peak of an island on Earth. Mount Fuji is an active stratovolcano that last erupted from 1707 to 1708. The mountain is located about southwest of Tokyo and is visible from there on clear days. Mount Fuji's exceptionally symmetrical cone, which is covered in snow for about five months of the year, is commonly used as a cultural icon of Japan and it is frequently depicted in art and photography, as well as visited by sightseers and climbers. Mount Fuji is one of Japan's along with Mount Tate and Mount Haku. It is a Special Place of Scenic Beauty and one of Japan's Historic Sites. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kotoamatsukami
In Shinto, is the collective name for the first gods which came into existence at the time of the creation of the universe. They were born in Takamagahara, the world of Heaven at the time of the creation. Unlike the later gods, these deities were born without any procreation. The three deities that first appeared were: * - Central Master * - High Creator * - Divine Creator A bit later, two more deities came into existence: - Energy- Heaven The next generation of gods that followed was the Kamiyonanayo, which included Izanagi-no-Mikoto and Izanami-no-Mikoto, the patriarch and matriarch of all other Japanese gods, respectively. Afterward, the Kotoamatsukami "hides away" as ''hitorigami''.''Kojiki'', First volume Though the Zōkasanshin (three deity of creation) are thought to be genderless, another theory stated Kamimusuhi was the woman and Takamimusubi the man, comparing them with water and fire or with yin and yang. The theologian Hirata Atsutane identified Amenominakanushi a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinto Faith
Shinto () is a religion from Japan. Classified as an East Asian religions, East Asian religion by Religious studies, scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheism, polytheistic and animism, animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and Shinto shrine, ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chaos (cosmogony)
Chaos ( grc, χάος, kháos) is the mythological void state preceding the creation of the universe (the cosmos) in Greek creation myths. In Christian theology, the same term is used to refer to the gap or the abyss created by the separation of heaven and earth. Etymology Greek ''kháos'' () means 'emptiness, vast void, chasm, abyss', related to the verbs ''kháskō'' () and ''khaínō'' () 'gape, be wide open', from Proto-Indo-European ', cognate to Old English ''geanian'', 'to gape', whence English ''yawn''. It may also mean space, the expanse of air, the nether abyss or infinite darkness.Lidell-Scott, ''A Greek–English Lexiconchaos/ref> Pherecydes of Syros (fl. 6th century BC) interprets ''chaos'' as water, like something formless that can be differentiated. ''Chaoskampf'' The motif of ''Chaoskampf'' (; ) is ubiquitous in myth and legend, depicting a battle of a culture hero deity with a ''chaos monster'', often in the shape of a serpent or dragon. Parallel concepts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
