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Kumanokusubi
Kumanokusubi is a God in Japanese mythology. He is the fifth son of Amaterasu. Some scholars have identified this ''kami'' as the ''saijin'' at the shrine Kumano Jinja in Shimane Prefecture. Name He goes by other names like Kumano no oshihomi no mikoto, Kumano no oshikuma no mikoto, Kumano no oshisumi no mikoto, and Kumano no osumi no mikoto. Summary In Kojiki and Nihon Shoki, he is one of the five (or six in the third book of Nihon Shoki) deities that Susanoo-no-Mikoto incarnated after receiving the eight-shaku-tsunami that belonged to Amaterasu. He was declared to be the son of Amaterasu because he was born from the fruit of Amaterasu's body. ''Kumano Kusubi-no-mikoto'' in the Kojiki (Records of Ancient Matters), ''Kumano Kamanokusuhi-no-mikoto'' in the main text of the Nihongi (Chronicles of Japan), ''Kumano Oshihomi-no-mikoto'' in the first book, ''Kumano Kamanokusuhi-no-mikoto'' in the second book, ''Kumano Kamanokusuhi-no-mikoto'' in the third book, and ''Kumano ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amaterasu
Amaterasu, also known as Amaterasu Ōmikami () or Ōhirume no Muchi no Kami (), is the goddess of the sun in Japanese mythology. One of the major deities (''kami'') of Shinto, she is also portrayed in Japan's earliest literary texts, the ''Kojiki'' (c. 712 CE) and the '' Nihon Shoki'' (720 CE), as the ruler (or one of the rulers) of the heavenly realm Takamagahara and the mythical ancestress of the Imperial House of Japan via her grandson Ninigi. Along with her siblings, the moon deity Tsukuyomi and the impetuous storm god Susanoo, she is considered to be one of the "Three Precious Children" (, ), the three most important offspring of the creator god Izanagi. Amaterasu's chief place of worship, the Grand Shrine of Ise in Ise, Mie Prefecture, is one of Shinto's holiest sites and a major pilgrimage center and tourist spot. As with other Shinto ''kami'', she is also enshrined in a number of Shinto shrines throughout Japan. Name The goddess is referred to as 'Amaterasu Ōmikami' ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Challenge Of Amaterasu And Susanoo-eng
Challenge may refer to: * Voter challenging or caging, a method of challenging the registration status of voters * Euphemism for disability * Peremptory challenge, a dismissal of potential jurors from jury duty Places Geography *Challenge, California, an unincorporated community * Challenge-Brownsville, California, a census-designated place in Yuba County, California, United States Structures *Challenge Stadium, former name of Perth Superdrome, a sports complex in Perth, Australia Books and publications * ''Challenge'' (anarchist periodical), American anarchist weekly tabloid, 1938–1939 * ''Challenge'' (Communist journal), British Young Communist League magazine, and also the name of the newspaper of the communist Progressive Labor Party (USA) * ''Challenge'' (game magazine), a role-playing game magazine * ''Challenge'' (economics magazine), a magazine covering economic affairs * ''Challenge'' (Bulldog Drummond), a Bulldog Drummond novel by H. C. McNeile * ''Challeng ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kami
are the deities, divinities, spirits, phenomena or "holy powers", that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, or beings and the qualities that these beings express; they can also be the spirits of venerated dead people. Many ''kami'' are considered the ancient ancestors of entire clans (some ancestors became ''kami'' upon their death if they were able to embody the values and virtues of ''kami'' in life). Traditionally, great leaders like the Emperor could be or became ''kami''. In Shinto, ''kami'' are not separate from nature, but are of nature, possessing positive and negative, and good and evil characteristics. They are manifestations of , the interconnecting energy of the universe, and are considered exemplary of what humanity should strive towards. ''Kami'' are believed to be "hidden" from this world, and inhabit a complementary existence that mirrors our own: . To be in harmony with the awe-inspiring aspects of nature ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Mythology
Japanese mythology is a collection of traditional stories, folktales, and beliefs that emerged in the islands of the Japanese archipelago. Shinto and Buddhist traditions are the cornerstones of Japanese mythology. The history of thousands of years of contact with Korea, Ainu, and Okinawan myths are also key influences in Japanese mythology. Japanese myths are tied to the topography of the archipelago as well as agriculturally-based folk religion, and the Shinto pantheon holds countless ''kami'' (Japanese for " god(s)" or "spirits"). This article will discuss cosmogony, important deities, modern interpretations, cultural significance, and the influence of these myths. Two important sources for Japanese myths as they are recognized today are the ''Kojiki'' and the '' Nihon Shoki''. The ''Kojiki'', or "Record of Ancient Matters," is the oldest surviving account of Japan's myths, legends, and history. Additionally, the ''Shintōshū'' describes the origins of Japanese deities from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kami
are the deities, divinities, spirits, phenomena or "holy powers", that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, or beings and the qualities that these beings express; they can also be the spirits of venerated dead people. Many ''kami'' are considered the ancient ancestors of entire clans (some ancestors became ''kami'' upon their death if they were able to embody the values and virtues of ''kami'' in life). Traditionally, great leaders like the Emperor could be or became ''kami''. In Shinto, ''kami'' are not separate from nature, but are of nature, possessing positive and negative, and good and evil characteristics. They are manifestations of , the interconnecting energy of the universe, and are considered exemplary of what humanity should strive towards. ''Kami'' are believed to be "hidden" from this world, and inhabit a complementary existence that mirrors our own: . To be in harmony with the awe-inspiring aspects of nature ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kumano Jinja
A is a type of Shinto shrine which enshrines the three Kumano mountains: Hongū, Shingū, and Nachi [].Encyclopedia of ShintoKumano Shinkō accessed on October 6, 2008 There are more than 3,000 Kumano shrines in Japan, and each has received its kami from another Kumano shrine through a process of propagation called or . The point of origin of the Kumano cult is the Kumano Sanzan shrine complex in Wakayama Prefecture, which comprises (Shingū, Wakayama), Kumano Hongū Taisha ( acred Sites and Pilgrimage Routes in the Kii Mountain Range". ... (Tanabe, Wakayama) and Kumano Nachi Taisha">Tanabe, Wakayama">acred Sites and Pilgrimage Routes in the Kii Mountain Range". ... (Tanabe, Wakayama) and Kumano Nachi Taisha (Nachikatsuura, Wakayama Prefecture). Kumano Sanzan The three Kumano Sanzan shrines are the ''Sōhonsha'' ("head shrines") of all Kumano shrines and lie between 20 and 40 km from each other. They are connected to each other by the pilgrimage route known as . The g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kojiki
The , also sometimes read as or , is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 concerning the origin of the Japanese archipelago, the , and the Japanese imperial line. It is claimed in its preface to have been composed by Ō no Yasumaro at the request of Empress Genmei in the early 8th century (711–712), and thus is usually considered to be the oldest extant literary work in Japan. The myths contained in the as well as the are part of the inspiration behind many practices. Later, they were incorporated into Shinto practices such as the purification ritual. Composition It is believed that the compilation of various genealogical and anecdotal histories of the imperial (Yamato) court and prominent clans began during the reigns of Emperors Keitai and Kinmei in the 6th century, with the first concerted effort at historical compilation of which we have record being the one made in 620 under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Susanoo-no-Mikoto
__FORCETOC__ Susanoo (; historical orthography: , ) is a in Japanese mythology. The younger brother of Amaterasu, goddess of the sun and mythical ancestress of the Japanese imperial line, he is a multifaceted deity with contradictory characteristics (both good and bad), being portrayed in various stories either as a wild, impetuous god associated with the sea and storms, as a heroic figure who killed a monstrous serpent, or as a local deity linked with the harvest and agriculture. Syncretic beliefs that arose after the introduction of Buddhism to Japan also saw Susanoo becoming conflated with deities of pestilence and disease. Susanoo, alongside Amaterasu and the earthly Ōkuninushi (also Ōnamuchi) – depicted as either Susanoo's son or scion depending on the source – is one of the central deities of the imperial Japanese mythological cycle recorded in the ( CE) and the (720 CE). One of the gazetteer reports () commissioned by the imperial court during the same peri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amano-Iwato
is a cave in Japanese mythology. According to the ''Kojiki'' (''Records of Ancient Matters'') and the '' Nihon Shoki'', the bad behavior of Susano'o, the Japanese god of storms, drove his sister Amaterasu into the Ama-no-Iwato cave. The land was thus deprived of light.Philippi, Donald L. 1968/1969. ''Kojiki''. Princeton, N.J.: Princeton University Press and Tokyo: University of Tokyo Press. In order to get Amaterasu out of the cave the other gods called Yao-yorozu-no-kami threw a party outside with wisdom of Omoikane. The goddess Ame-no-Uzume-no-Mikoto performed a lewd dance, eliciting laughter. Amaterasu grew curious about the source of amusement and peeked out of the cave entrance. She became fascinated by her own reflection in the Yata no Kagami mirror which the other gods had crafted and hung before the cave for that purpose, and stood transfixed. Ame-no-tajikarao then forced the cave open and the world was bathed in light once again. As Amaterasu stepped out of the cave ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kumano Nachi Taisha
is a Shinto shrine and part of the UNESCO-designated World Heritage Sacred Sites and Pilgrimage Routes in the Kii Mountain Range of Japan. The Kumano Kodō route connects it to other sites under the same classification, which are primarily located in Wakayama Prefecture, Japan. The four sites on the route, classified as pilgrimage destinations and World Heritage Sites, are: 1) Nachi Taisha; 2) Hongū Taisha; 3) Hayatama Taisha; 4) Koya-san. Kumano Nachi Taisha is also one of the three sacred Kumano Sanzan shrines: # Kumano Nachi Taisha # Kumano Hongū Taisha #_Kumano_Hayatama_Taisha.html" ;"title="acred Sites and Pilgrimage Routes in the Kii Mountain Range" ... # Kumano Hayatama Taisha">acred Sites and Pilgrimage Routes in the Kii Mountain Range" ... # Kumano Hayatama Taisha This classification is based mostly in Japanese history, as pilgrims would travel to all three sites to complete their pilgrimage. Kumano Nachi Taisha is an example of Buddhist and Shinto syncretism (Shi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Izanami
, formally known as , is the creator deity of both creation and death in Japanese mythology, as well as the Shinto mother goddess. She and her brother-husband Izanagi are the last of the seven generations of primordial deities that manifested after the formation of heaven and earth. Izanami and Izanagi are held to be the creators of the Japanese archipelago and the progenitors of many deities, which include the sun goddess Amaterasu, the moon deity Tsukuyomi and the storm god Susanoo. Name Her name is given in the '' Kojiki'' (ca. 712 AD) both as ''Izanami-no-Kami'' (伊弉冉神) and ''Izanami-no-Mikoto'' (伊弉冉尊), while the '' Nihon Shoki'' (720 AD) refers to her as ''Izanami-no-Mikoto'', with the name written in different characters (伊邪那美命). The names ''Izanagi'' (''Izanaki'') and ''Izanami'' are often interpreted as being derived from the verb ( historical orthography ) or ''iⁿzanap''- from Western Old Japanese 'to invite' , with ''-ki'' / ''-gi'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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