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Kudurru Of Kaštiliašu
The kudurru of Kaštiliašu' is a fragment of an ancient Mesopotamian ''narû'', or entitlement stele, recording the legal action taken by Kassite king Kaštiliašu IV (ca. 1232–1225 BC) over land originally granted by his forebear Kurigalzu II (ca. 1332–1308 BC), son of Burna-Buriaš II to Uzub-Šiḫu or -Šipak in grateful recognition of his efforts in the war against Assyria under its king, Enlil-nirari. Along with the Tablet of Akaptaḫa, these are the only extant kudurrus from this king’s short eight-year reign and were both recovered from Elamite Susa, where they had been taken in antiquity, during the French excavations under Jacques de Morgan at the end of the nineteenth century and now reside in the Musée du Louvre. The stele The surviving kudurru fragment is a crescent-shaped cross-section with convex surface inscribed with cuneiform and a concave side engraved with relief images. Where the stele tapers to the top, it carries representations of the gods Sîn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kudurru Of Kaštiliašu
The kudurru of Kaštiliašu' is a fragment of an ancient Mesopotamian ''narû'', or entitlement stele, recording the legal action taken by Kassite king Kaštiliašu IV (ca. 1232–1225 BC) over land originally granted by his forebear Kurigalzu II (ca. 1332–1308 BC), son of Burna-Buriaš II to Uzub-Šiḫu or -Šipak in grateful recognition of his efforts in the war against Assyria under its king, Enlil-nirari. Along with the Tablet of Akaptaḫa, these are the only extant kudurrus from this king’s short eight-year reign and were both recovered from Elamite Susa, where they had been taken in antiquity, during the French excavations under Jacques de Morgan at the end of the nineteenth century and now reside in the Musée du Louvre. The stele The surviving kudurru fragment is a crescent-shaped cross-section with convex surface inscribed with cuneiform and a concave side engraved with relief images. Where the stele tapers to the top, it carries representations of the gods Sîn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musée Du Louvre
The Louvre ( ), or the Louvre Museum ( ), is the world's most-visited museum, and an historic landmark in Paris, France. It is the home of some of the best-known works of art, including the ''Mona Lisa'' and the ''Venus de Milo''. A central landmark of the city, it is located on the Right Bank of the Seine in the city's 1st arrondissement (district or ward). At any given point in time, approximately 38,000 objects from prehistory to the 21st century are being exhibited over an area of 72,735 square meters (782,910 square feet). Attendance in 2021 was 2.8 million due to the COVID-19 pandemic, up five percent from 2020, but far below pre-COVID attendance. Nonetheless, the Louvre still topped the list of most-visited art museums in the world in 2021."The Art Newspaper", 30 March 2021. The museum is housed in the Louvre Palace, originally built in the late 12th to 13th century under Philip II. Remnants of the Medieval Louvre fortress are visible in the basement ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adad-nirari I
Adad-nārārī I, rendered in all but two inscriptions ideographically as md''adad-''ZAB+DAḪ, meaning “Adad (is) my helper,” (1305–1274 BC or 1295–1263 BC short chronology) was a king of Assyria during the Middle Assyrian Empire. He is the earliest Assyrian king whose annals survive in any detail. Adad-nārārī I achieved major military victories that further strengthened Assyria. In his inscriptions from Assur he calls himself son of Arik-den-ili, the same filiations being recorded in the Nassouhi kinglist.Nassouhi kinglist, iii 23. He is recorded as a son of Enlil-nirari in the Khorsabad kinglistKhorsabad kinglist iii 17. and the SDAS kinglist,SDAS kinglist, iii 8. probably in error. Early rule He boasted that he was the “defeater of the heroic armies of the Kassites (their Babylonian neighbors to the south), Qutu (their eastern Gutean neighbors), Lullumu (the Lullubi tribesmen of Ancient Iran immediately east of Assyria) and Shubaru (“northerners in Asia Min ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chronicle P
Chronicle P, known as ''Chronicle 22'' in Grayson’s ''Assyrian and Babylonian Chronicles'' and ''Mesopotamian Chronicle 45'': "Chronicle of the Kassite Kings" in Glassner's ''Mesopotamian Chronicles'' is named for T. G. Pinches, the first editor of the text. It is a chronicle of the second half of the second millennium BC or the Kassite period, written by a first millennium BC Babylonian scribe. The tablet The chronicle is preserved on a single fragment 180 mm wide and 120 mm long and is in fairly poor condition. It is the lower third of what was originally a large clay tablet inscribed with two columns of Akkadian cuneiform per side, and is held in the British Museum, now bearing the museum reference BM 92701. Its provenance is unknown but the internal evidence from the script characteristics betrays it to be a late Babylonian copy. It was purchased by the museum from Spartali & Co in 1882 and originally given the accession number 82-7-4, 38. The text The text i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kassite Deities
Kassite deities were the pantheon of the Kassites (Akkadian: ''Kaššû'', from Kassite ''Galzu''), a group inhabiting parts of modern Iraq (mostly historical Babylonia and the Nuzi area), as well as Iran and Syria, in the second and first millennia BCE. A dynasty of Kassite origin ruled Babylonia starting with the fifteenth century BCE. Kassites spoke the Kassite language, known from references in Mesopotamian sources. Many of the known Kassite words are names of Kassite deities. Around twenty have been identified so far. The evidence of their cult is limited, and only two of them, Šuqamuna and Šumaliya, are known to have had a temple. Other well attested Kassite deities include the presumed head god Ḫarbe, the weather god Buriaš, the sun god Saḫ and the deified mountain Kamulla. Overview Around two dozen of names Kassite deities have been identified in texts written in the Kassite language, a language isolate only known from references in Mesopotamian lexical texts and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gula (goddess)
Gula ( Sumerian: "the great") was a Mesopotamian goddess of medicine, portrayed as a divine physician and midwife. Over the course of the second and first millennia BCE, she became one of the main deities of the Mesopotamian pantheon, and eventually started to be viewed as the second highest ranked goddess after Ishtar. She was associated with dogs, and could be depicted alongside these animals, for example on ''kudurru'' (inscribed boundary stones), and receive figurines representing them as votive offerings. While Gula was initially regarded as unmarried, in the Kassite period she came to be associated with Ninurta. In Babylon his role could also be fulfilled by Mandanu, while the god list ''An = Anum'' links Gula with Pabilsag and Abu. The circle of deities closely associated with her also included Damu and Gunura, who eventually started to be regarded as her children, as well as her sukkal (divine vizier) Urmašum, who might have been imagined as a dog-like being. Through vari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ugallu
A panel with two divine palace guards, one of which is Ugallu. Ugallu, the "Big Weather-Beast", ( Sumerian inscribed 𒌓𒃲U4/UD.GAL-˹''la''˺, Akkadian: ''ūmu rabû'', meaning "big day"), was a lion-headed storm-demon and has the feet of a bird who is featured on protective amulets and apotropaic yellow clay or tamarisk figurines of the first millennium BC but had its origins in the early second millennium. The iconography changed over time, with the human feet morphing into an eagle's talons and dressing him in a short skirt. He was one of the class of ud-demons (day-demons), personifying moments of divine intervention in human life. Function As an ud-demon, Ugallu's function is to intervene in moments of disaster in a person's life, such as saving them from death. His affiliation with the day compares him with other light related deities, Shamash the sun, the star of Sirius, and Nuska, god of the lamp. Many of his rituals as described are to be performed at night. Iconogr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishtar
Inanna, also sux, 𒀭𒊩𒌆𒀭𒈾, nin-an-na, label=none is an ancient Mesopotamian goddess of love, war, and fertility. She is also associated with beauty, sex, divine justice, and political power. She was originally worshiped in Sumer under the name "Inanna", and later by the Akkadians, Babylonians, and Assyrians under the name Ishtar, (occasionally represented by the logogram ). She was known as the "Queen of Heaven" and was the patron goddess of the Eanna temple at the city of Uruk, which was her main cult center. She was associated with the planet Venus and her most prominent symbols included the lion and the eight-pointed star. Her husband was the god Dumuzid (later known as Tammuz) and her , or personal attendant, was the goddess Ninshubur (who later became conflated with the male deities Ilabrat and Papsukkal). Inanna was worshiped in Sumer at least as early as the Uruk period ( 4000 BCE – 3100 BCE), but she had little cult activity before the conques ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shamash
Utu (dUD "Sun"), also known under the Akkadian name Shamash, ''šmš'', syc, ܫܡܫܐ ''šemša'', he, שֶׁמֶשׁ ''šemeš'', ar, شمس ''šams'', Ashurian Aramaic: 𐣴𐣬𐣴 ''š'meš(ā)'' was the ancient Mesopotamian sun god. He was believed to see everything that happened in the world every day, and was therefore responsible for justice and protection of travelers. As a divine judge, he could be associated with the underworld. Additionally, he could serve as the god of divination, typically alongside the weather god Adad. While he was universally regarded as one of the primary gods, he was particularly venerated in Sippar and Larsa. The moon god Nanna (Sin) and his wife Ningal were regarded as his parents, while his twin sister was Inanna (Ishtar). Occasionally other goddesses, such as Manzat and Pinikir, could be regarded as his sisters too. The dawn goddess Aya (Sherida) was his wife, and multiple texts describe their daily reunions taking place on a mount ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sin (mythology)
Nanna, Sīn or Suen ( akk, ), and in Aramaic ''syn'', ''syn’'', or even ''shr'' 'moon', or Nannar ( sux, ) was the god of the moon in the Mesopotamian religions of Sumer, Akkad, Assyria, Babylonia and Aram. He was also associated with cattle, perhaps due to the perceived similarity between bull horns and the crescent moon. He was always described as a major deity, though only a few sources, mostly these from the reign of Nabonidus, consider him to be the head of the Mesopotamian pantheon. The two chief seats of his worship were Ur in the south of Mesopotamia and Harran in the north, though he was also worshiped in numerous other cities, especially in the proximity of Ur and in the Diyala area. In Ur, he was connected to royal power, and many Mesopotamian kings visited his temple in this city. According to Mesopotamian mythology, his parents were Enlil and Ninlil, while his wife was Ningal, worshiped with him in his major cult centers. Their children included major ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cuneiform
Cuneiform is a logo-syllabic script that was used to write several languages of the Ancient Middle East. The script was in active use from the early Bronze Age until the beginning of the Common Era. It is named for the characteristic wedge-shaped impressions (Latin: ) which form its signs. Cuneiform was originally developed to write the Sumerian language of southern Mesopotamia (modern Iraq). Cuneiform is the earliest known writing system. Over the course of its history, cuneiform was adapted to write a number of languages in addition to Sumerian. Akkadian texts are attested from the 24th century BC onward and make up the bulk of the cuneiform record. Akkadian cuneiform was itself adapted to write the Hittite language in the early second millennium BC. The other languages with significant cuneiform corpora are Eblaite, Elamite, Hurrian, Luwian, and Urartian. The Old Persian and Ugaritic alphabets feature cuneiform-style signs; however, they are unrelated to the cuneiform lo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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