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Koamu
The Koamu (Guwamu) were an indigenous Australian people of the state of Queensland. Language The Koamu language, often classified as a dialect of Bidjara, appeared to be quite similar to that spoken by the Ualarai, and some early ethnographers such as R. H. Mathews confused the two for this reason. Country The Koamu are estimated to have ranged over of tribal territory. They were on the Balonne River starting south of St. George, as far as Angledool, Hebei, and Brenda. Their western terrain extended to Bollon and Nebine Creek. Dirranbandi also was part of their territory. According to Thomas Honery, an authority on the nearby Weilwan, the Koamu also lived around the Warrego. This was rejected by Norman Tindale as beyond their western frontier. Mythology On dying, a Koamu is met on passing into the spirit world by his ''yuri'' or totem, who then reintroduces him to all of his relations, the natural species belonging to his moiety Moiety may refer to: Chemistry * Moiety ...
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Weilwan
The Weilwan (also known as Wayilwan, Wailwan, Ngiyampaa Wailwan and Ngemba Wailwan) are an Aboriginal Australian people of the state of New South Wales. They are a clan of the Ngiyampaa nation. Name The Weilwan ethnonym is derived from their word for "no" in the Ngiyambaa language, (''weil/wail/wayil''). Like other Ngiyampaa people such as the Wangaaypuwan, they also referred to themselves according to their home country. Language The Weilwan spoke the dialect of Ngiyambaa called "Ngiyampaa Wayilwan" and as such also called themselves "those who speak Ngiyampaa the Wayilwan way". Country Weilwan country covered , running along the southern bank of the Barwon River from Brewarrina to Walgett, and along Marra Creek and the Castlereagh, Marthaguy, and Macquarie rivers. Their southern frontier was at Quambone and in the vicinity of Coonamble Coonamble is a town on the central-western plains of New South Wales, Australia. It lies on the Castlereagh Highway north-west of Gilga ...
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Koamu Language
Bidjara, also spelt Bidyara or Pitjara, is an Australian Aboriginal language. In 1980, it was spoken by twenty elders in Queensland between the towns of Tambo and Augathella, or the Warrego and Langlo Rivers. There are many dialects of the language, including Gayiri and Gunggari. Some of them are being revitalised and is being taught in local schools in the region. Dialects The Bidjara language included numerous dialects, of which Bidjara proper was the last to go extinct. One of these was Gunya (Kunja), spoken over 31,200 km2 (12,188 sq mi), from the Warrego River near Cunnamulla north to Augathella and Burenda Station; west to between Cooladdi and Cheepie; east to Morven and Angellala Creek; at Charle-ville. Fred McKellar was the last known speaker. Yagalingu is poorly attested but may have been a dialect of Bidjara. Natalie Kwok prepared a report on Gunggari for the National Native Title Tribunal in Australia. In it she says: :Language served as an important i ...
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Bidjara Language
Bidjara, also spelt Bidyara or Pitjara, is an Australian Aboriginal language. In 1980, it was spoken by twenty elders in Queensland between the towns of Tambo and Augathella, or the Warrego and Langlo Rivers. There are many dialects of the language, including Gayiri and Gunggari. Some of them are being revitalised and is being taught in local schools in the region. Dialects The Bidjara language included numerous dialects, of which Bidjara proper was the last to go extinct. One of these was Gunya (Kunja), spoken over 31,200 km2 (12,188 sq mi), from the Warrego River near Cunnamulla north to Augathella and Burenda Station; west to between Cooladdi and Cheepie; east to Morven and Angellala Creek; at Charle-ville. Fred McKellar was the last known speaker. Yagalingu is poorly attested but may have been a dialect of Bidjara. Natalie Kwok prepared a report on Gunggari for the National Native Title Tribunal in Australia. In it she says: :Language served as an important i ...
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Indigenous Australian
Indigenous Australians or Australian First Nations are people with familial heritage from, and membership in, the ethnic groups that lived in Australia before British colonisation. They consist of two distinct groups: the Aboriginal peoples of the Australian mainland and Tasmania, and the Torres Strait Islander peoples from the seas between Queensland and Papua New Guinea. The term Aboriginal and Torres Strait Islander peoples or the person's specific cultural group, is often preferred, though the terms First Nations of Australia, First Peoples of Australia and First Australians are also increasingly common; 812,728 people self-identified as being of Aboriginal and/or Torres Strait Islander origin in the 2021 Australian Census, representing 3.2% of the total population of Australia. Of these indigenous Australians, 91.4% identified as Aboriginal; 4.2% identified as Torres Strait Islander; while 4.4% identified with both groups.
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Royal Society Of New South Wales
The Royal Society of New South Wales is a learned society based in Sydney, Australia. The Governor of New South Wales is the vice-regal patron of the Society. The Society was established as the Philosophical Society of Australasia on 27 June 1821. In 1850, after a period of informal activity, the Society was revived and its name became the Australian Philosophical Society and, in 1856, the Philosophical Society of New South Wales. The Society was granted Royal Assent on 12 December 1866 and at that time was renamed the Royal Society of New South Wales. Membership is open to any person interested in the promotion of studies in Science, Art, Literature and Philosophy. Fellowship and Distinguished Fellowship are by election, and may be conferred on leaders in their fields. The Society is based in Sydney and has an active branches in Mittagong in the Southern Highlands of NSW. Regular monthly meetings and public lectures are well attended by both members and visitors. The Society ...
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Oceania (journal)
''Oceania'' is a triannual peer-reviewed academic journal that was established in 1930. It covers social and cultural anthropology of the peoples of Oceania, including Australia, Melanesia, Polynesia, Micronesia, and Southeast Asia. The journal publishes research papers as well as review articles, correspondence, and shorter comments. Occasionally, a special issue is devoted to a single topic, comprising thematically connected collections of papers prepared by a guest editor. The journal is published by Wiley-Blackwell and the editors-in-chief are Jadran Mimica (University of Sydney) and Sally Babidge (University of Queensland). Past editors include Alfred Radcliffe-Brown, Adolphus Peter Elkin, Raymond Firth Sir Raymond William Firth (25 March 1901 – 22 February 2002) was an ethnologist from New Zealand. As a result of Firth's ethnographic work, actual behaviour of societies (social organization) is separated from the idealized rules of behaviou ... and Nancy Williams. ...
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Journal Of The Anthropological Institute Of Great Britain And Ireland
The ''Journal of the Royal Anthropological Institute'' (JRAI) is the principal journal of the oldest anthropological organization in the world, the Royal Anthropological Institute of Great Britain and Ireland. Articles, at the forefront of the discipline, range across the full spectrum of anthropology, embracing all fields and areas of inquiry – from sociocultural, biological, and archaeological, to medical, material and visual. The JRAI is also acclaimed for its extensive book review section, and it publishes a bibliography of books received. History The journal was established in 1901 as ''Man'' and obtained its current title in 1995, with volume numbering restarting at 1. For its first sixty-three volumes from its inception in 1901 up to 1963 it was issued on a monthly basis, moving to bimonthly issues for the years 1964–1965. From March 1966 until its last issue in December 1994, it was published quarterly as a "new series", with a new sequence of volume numbers (1–29). ...
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Native Title In Australia
Native title is the designation given to the common law doctrine of Aboriginal title in Australia, which is the recognition by Australian law that Indigenous Australians (both Aboriginal Australian and Torres Strait Islander people) have rights and interests to their land that derive from their traditional laws and customs. The concept recognises that in certain cases there was and is a continued beneficial legal interest in land held by Indigenous peoples which survived the acquisition of radical title to the land by the Crown at the time of sovereignty. Native title can co-exist with non-Aboriginal proprietary rights and in some cases different Aboriginal groups can exercise their native title over the same land. The foundational case for native title in Australia was ''Mabo v Queensland (No 2)'' (1992). One year after the recognition of the legal concept of native title in ''Mabo'', the Keating Government formalised the recognition by legislation with the enactment by the Au ...
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Moiety (kinship)
In the anthropological study of kinship, a moiety () is a descent group that coexists with only one other descent group within a society. In such cases, the community usually has unilineal descent (either Patrilineality, patri- or Matrilineality, matrilineal) so that any individual belongs to one of the two moiety groups by birth, and all marriages take place between members of opposite moieties. It is an exogamous clan, clan system with only two clans. In the case of a patrilineal descent system, one can interpret a moiety system as one in which women are exchanged between the two moieties. Moiety societies operate particularly among the indigenous peoples of Indigenous peoples of the Americas , North America and Australian Aboriginal kinship, Australia (see Australian Aboriginal kinship for details of Aboriginal moieties). White, I. (1981). "Generation moieties in Australia: structural, social and ritual implications". ''Oceania'', 6–27. References Further reading

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Totem
A totem (from oj, ᑑᑌᒼ, italics=no or ''doodem'') is a spirit being, sacred object, or symbol that serves as an emblem of a group of people, such as a family, clan, lineage, or tribe, such as in the Anishinaabe clan system. While ''the word'' totem itself is an anglicisation of the Ojibwe term (and both the word and beliefs associated with it are part of the Ojibwe language and culture), belief in tutelary spirits and deities is not limited to the Ojibwe people. Similar concepts, under differing names and with variations in beliefs and practices, may be found in a number of cultures worldwide. The term has also been adopted, and at times redefined, by anthropologists and philosophers of different cultures. Contemporary neoshamanic, New Age, and mythopoetic men's movements not otherwise involved in the practice of a traditional, tribal religion have been known to use "totem" terminology for the personal identification with a tutelary spirit or spirit guide. However, this ...
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Warrego River
The Warrego River is an intermittent river that is part of the Darling River, Darling catchment within the Murray–Darling basin, which is located in South West Queensland and in the Orana (New South Wales), Orana region of New South Wales, Australia. The Warrego River is the northernmost tributary of the Darling River. Course and features The river rises from below Mount Ka Ka Mundi in the Carnarvon Range, near Tambo, Queensland, Tambo in Queensland, and flows generally south, reaching its confluence with the Darling River, downstream from Bourke, New South Wales, Bourke. The river is joined by thirty-seven tributary, tributaries, including the Nive River (Queensland), Nive and Langlo River, Langlo rivers; descending over its watercourse, course. The river flows through a series of reservoirs, including the Dillalah Waterhole, Ten Mile Waterhole, Lower Lila Dam, Six Mile Dam, Turtle Waterhole, and Boera Dam. The towns of Augathella, Charleville, Queensland, Charleville, Wyan ...
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Nebine, Queensland
Nebine is a rural locality in the Shire of Paroo, Queensland, Australia. In the Nebine had a population of 19 people. Geography The Balonne Highway The Balonne Highway, a state highway of Queensland, is the continuation westward of State Route 49 (Moonie Highway) from the town of St George to its termination at Cunnamulla. There are no large settlements between St George and Cunnamulla. ... passes from east to west through the centre of the locality with a junction to the Balonne Charleville Road which exits the locality in the north. The locality is flat (about 190 metres above sea level). Nebine Creek flows from north to south through the locality. History The locality was officially named and bounded by the Minister for Natural Resources and Minister for Mines 20 July 2001. In the Nebine had a population of 19 people. References External links {{Shire of Paroo Shire of Paroo Localities in Queensland ...
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