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Kimpurushas
The kimpurushas () are a race of beings featured in Hindu literature. They are described to possess the bodies of human beings and equine heads. They are associated and sometimes regarded to be the same as the kinnaras, though some Puranas offer them a distinction. The kimpurushas are also described to be the attendants of the god of wealth, Kubera. Literature Bhagavata Purana Brahma is described to have created the kimpurushas and the kinnaras from his own reflected image. The kimpurushas, along with a number of other beings, praise the glory of the Narasimha avatar of Vishnu after he slays Hiranyakashipu. The beings sing the praises of Mahabali for his selfless deed of offering the three worlds to the Vamana avatar of Vishnu. Ramayana Budha transforms a number of women into kimpurushis (female kimpurushas) and instructs them to make a mountain their abode and take kimpurushas for their consorts. Tirumurai The poet-saint Appar references the kimpurushas as one amon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Texts
Hindu texts are manuscripts and voluminous historical literature which are related to any of the diverse traditions within Hinduism. A few of these texts are shared across these traditions and they are broadly considered Hindu scriptures. These include the Puranas, Itihasa and Vedas. Scholars hesitate in defining the term "Hindu scriptures" given the diverse nature of Hinduism,Dominic Goodall (1996), Hindu Scriptures, University of California Press, , page ix-xliii but many list the Bhagavad Gita and the Agamas as Hindu scriptures,Klaus Klostermaier (2007), A Survey of Hinduism: Third Edition, State University of New York Press, , pages 46–52, 76–77 and Dominic Goodall includes Bhagavata Purana and Yajnavalkya Smriti in the list of Hindu scriptures as well. History There are two historic classifications of Hindu texts: ''Śruti'' – that which is heard, and ''Smriti'' – that which is remembered. The ''Shruti'' refers to the body of most authoritative, ancient religious ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vamana
Vamana (), also known as Trivikrama (), Urukrama (), Upendra (), Dadhivamana (), and Balibandhana () is an avatar of the Hindu deity Vishnu. He is the fifth avatar of Vishnu, and the first Dashavatara in the Treta Yuga, after Narasimha. Originating in the Vedas, Vamana is most commonly associated in the Hindu epics and Puranas with the legend of taking back the three worlds (collectively referred to as the ''Trailokya'') from the daitya-king Bali by taking three steps to restore the cosmic order. He is the youngest among the adityas, the sons of Aditi and the sage Kashyapa. Nomenclature and etymology 'Vāmana' (Sanskrit वामन) means 'dwarf', 'small' or 'small or short in stature'. It also means 'dwarfish bull', which is notable as Vishnu is directly associated with dwarfish animals (including bulls) in the Vedas (see below). Stated in Puranic literature to be born of the great sage Kashyapa and his wife Aditi, other names or epithets referring to Vamana include: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nature Spirits
Animism (from Latin: ' meaning 'breath, Soul, spirit, life') is the belief that objects, places, and creatures all possess a distinct Spirituality, spiritual essence. Potentially, animism perceives all things—Animal, animals, Plant, plants, Rock (geology), rocks, River, rivers, Weather, weather systems, human handiwork, and perhaps even Word, words—as animated and alive. Animism is used in the anthropology of religion, as a term for the Belief, belief system of many Indigenous peoples, especially in contrast to the relatively more recent development of organized religions. Animism focuses on the Metaphysics, metaphysical universe, with a specific focus on the concept of the immaterial soul. Although each culture has its own mythologies and rituals, animism is said to describe the most common, foundational thread of indigenous peoples' "spiritual" or "supernatural" perspectives. The animistic perspective is so widely held and inherent to most indigenous peoples, that they ofte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Non-human Races In Hindu Mythology
Non-human (also spelled nonhuman) is any entity displaying some, but not enough, human characteristics to be considered a human. The term has been used in a variety of contexts and may refer to objects that have been developed with human intelligence, such as robots or vehicles. Animal rights and personhood In the animal rights movement, it is common to distinguish between " human animals" and "non-human animals". Participants in the animal rights movement generally recognize that non-human animals have some similar characteristics to those of human persons. For example, various non-human animals have been shown to register pain, compassion, memory, and some cognitive function. Some animal rights activists argue that the similarities between human and non-human animals justify giving non-human animals rights that human society has afforded to humans, such as the right to self-preservation, and some even wish for all non-human animals or at least those that bear a fully thinking an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gandharva
A gandharva () is a member of a class of celestial beings in Dharmic religions, such as Hinduism, Buddhism, and Jainism, whose males are divine performers such as musicians and singers, and the females are divine dancers. In Hinduism, they are regarded to be the celestial demigods who serve as the musicians of the devas. It is also a term for skilled singers in Indian classical music. Gandharvas have been associated with the historical Gandhara region. In Buddhism, this term also refers to a being in the intermediate state (between death and rebirth). Hinduism In Hinduism, the gandharvas (, , , , , , ; , ) are a class of minor deities who serve as divine musicians in Hindu mythology. The term gandharva is present in Vedic sources (including in the Rigveda) as a singular deity. According to Oberlies, "In mandala I, IX and X the gandharva is presented as a celestial being (dwelling near the sun / in the heavenly waters) which watches over the Soma (apparently) for the benef ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yaksha
The yakshas ( sa, यक्ष ; pi, yakkha, i=yes) are a broad class of nature-spirits, usually benevolent, but sometimes mischievous or capricious, connected with water, fertility, trees, the forest, treasure and wilderness. They appear in Hindu, Jain and Buddhist texts, as well as ancient and medieval era temples of South Asia and Southeast Asia as guardian deities. The feminine form of the word is or ''yakshini'' ( sa, यक्षिणी ; Pali:Yakkhini). In Hindu, Jain and Buddhist texts, the has a dual personality. On the one hand, a may be an inoffensive nature- fairy, associated with woods and mountains; but there is also a darker version of the , which is a kind of ghost ( bhuta) that haunts the wilderness and waylays and devours travellers, similar to the . Early yakshas Several monumental yakshas are known from the time of the Maurya Empire period. They are variously dated from around the 3rd century BCE to the 1st century BCE. These statues are monumental ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirumurai
''Thirumurai'' (Tamil: திருமுறை, meaning holy division) is a twelve-volume compendium of songs or hymns in praise of Shiva in the Tamil language from the 6th to the 11th century CE by various poets in Tamil Nadu. Nambiyandar Nambi compiled the first seven volumes by Appar, Sampandhar and Sundarar as ''Tevaram'' during the 12th century. During the course of time, a strong necessity was felt by scholars to compile Saiva literature to accommodate other works. ''Tiruvasakam'' and ''Tirukovayar'' by Manickavasagar are included as the eighth, nine parts are compiled as the ninth ''Tirumurai'' out of which most are unknown, and the tenth as ''Tirumandiram'' by Tirumular, the famous ''Siddhar''. The eleventh is compiled by Karaikal Ammaiyar, Cheraman Perumal and others. The contemporary Chola king was impressed by the work of Nambi and included Nambi's work in the eleventh ''Tirumurai''. Sekkizhar's ''Periya Puranam'', composed a century later, contains the life ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gana
The word (; Sanskrit: गण) in Sanskrit and Pali means "flock, troop, multitude, number, tribe, category, series, or class". It can also be used to refer to a "body of attendants" and can refer to "a company, any assemblage or association of men formed for the attainment of the same aims". The word "gana" can also refer to councils or assemblies convened to discuss matters of religion or other topics. In Hinduism, the s are attendants of Shiva and live on Mount Kailash. Ganesha was chosen as their leader by Shiva, hence Ganesha's title or , "lord or leader of the ". Legends There was once a competition between the Devas and Devis that on who should be the leader of the ganas. The objective was to circle once around the Earth and return to Devi Parvati. They traveled in quick pace on their Vahanas (Vehicle), including Ganesha. However, as he was heavy and was riding on a small mouse, his pace was remarkably slow which gave him a disadvantage in winning the race. During ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Appar
Appar, also referred to as ( ta, திருநாவுக்கரசர்) or Navukkarasar, was a seventh-century Tamil Śaiva poet-saint. Born in a peasant Śaiva family, raised as an orphan by his sister, he lived about 80 years and is generally placed sometime between 570 and 650 CE.Zvelebil 1974, p. 95 Appar composed 4,900 devotional hymns to the god Shiva, out of which 313 have survived and are now canonized as the 4th to 6th volumes of ''Tirumurai''. One of the most prominent of the sixty-three revered Nayanars, he was an older contemporary of Thirugnana Sambandar. His images are found and revered in Tamil Shiva temples. His characteristic iconography in temples show him carrying a farmer's small hoe – a gardening tool and weed puller. Names Appar is also known as Tirunāvukkarasar (''lit.'' "King of the Tongue, Lord of Language"). His birth-name was Marulneekkiyar, and was renamed to Tharumasenar while he studied and later served as the head of a Jain monastery. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Budha
Budha ( sa, बुध) is a Sanskrit word that connotes the planet Mercury. Budha, in Hindu legends, is also a deity. He is also known as Soumya (Sanskrit: सौम्य, lit. ''son of Moon''), Rauhineya and Tunga and is the Nakshatra lord of Ashlesha, Jyeshtha and Revati. Planet Budha as a planet appears in various Hindu astronomical texts in Sanskrit, such as the 5th century ''Aryabhatiya'' by Aryabhatta, the 6th century ''Romaka'' by Latadeva and ''Panca Siddhantika'' by Varahamihira, the 7th century ''Khandakhadyaka'' by Brahmagupta, and the 8th century ''Sisyadhivrddida'' by Lalla. These texts present Budha as one of the planets and estimate the characteristics of the respective planetary motion. Other texts such as ''Surya Siddhanta'' dated to have been complete sometime between the 5th century and 10th century present their chapters on various planets with deity mythologies. The manuscripts of these texts exist in slightly different versions, present B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trailokya
Trailokya ( sa, त्रैलोक्य; Kannada: ತ್ರೈಲೋಕ್ಯ; pi, tiloka, Tibetan: khams gsum; Chinese: 三界) literally means "three worlds"Fischer-Schreiber ''et al.'' (1991), p. 230, entry for "Triloka." Here, synonyms for ''triloka'' include ''trailokya'' and ''traidhātuka''.Purucker (1999), entry for "Trailokya" (retrieved at http://www.theosociety.org/pasadena/etgloss/tho-tre.htm). It can also refer to "three spheres," "three planes of existence," "three realms" Berzin (2008) renders ''khams-gsum'' (Wylie; Tibetan) and ''tridhatu'' (Sanskrit) as "three planes of existence" and states that it is " metimes called 'the three realms.'" ''Tridhatu'' is a synonym of ''triloka'' where ''dhatu'' may be rendered as "dimension" or "realm" and ''loka'' as "world" or even "planet." and "three regions."Blavatsky (1892), pp. 336-7, entry for "Trailokya" (retrieved at http://www.phx-ult-lodge.org/ATUVWXYZ.htm#t). Conceptions of three worlds (tri-loka) appear in Hin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kinnara
A kinnara is a celestial musician, part human and part bird, who are musically paradigmatic lovers, in Hinduism and Buddhism. In these traditions, the ''kinnaras'' (male) and ''kinnaris'' (female counterpart) are two of the most beloved mythological characters. Believed to come from the Himalayas, they often watch over the wellbeing of humans in times of trouble or danger. An ancient Indian string instrument is known as the Kinnari vina. Their character is also clarified in the '' Adi Parva'' of the ''Mahabharata'', where they say: They are featured in a number of Buddhist texts, including the Jataka tales and Lotus Sutra. In Southeast Asian Buddhist mythology, kinnaris, the female counterpart of kinnaras, are depicted as half-bird, half-woman creatures. One of the many creatures that inhabit the mythical Himavanta, kinnaris have the head, torso, and arms of a woman and the wings, tail and feet of a swan. They are renowned for their dance, song and poetry, and are a tradit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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