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Kimon
Cimon or Kimon ( grc-gre, Κίμων; – 450BC) was an Athenian '' strategos'' (general and admiral) and politician. He was the son of Miltiades, also an Athenian ''strategos''. Cimon rose to prominence for his bravery fighting in the naval Battle of Salamis (480 BC), during the Second Persian invasion of Greece. Cimon was then elected as one of the ten ''strategoi'', to continue the Persian Wars against the Achaemenid Empire. He played a leading role in the formation of the Delian League against Persia in 478 BC, becoming its commander in the early Wars of the Delian League, including at the Siege of Eion (476 BC). In 466 BC, Cimon led a force to Asia Minor, where he destroyed a Persian fleet and army at the Battle of the Eurymedon river. From 465 to 463 BC he suppressed the Thasian rebellion, in which the island of Thasos attempted to leave the Delian League. This event marked the transformation of the Delian League into the Athenian Empire. Cimon ...
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Larnaca
Larnaca ( el, Λάρνακα ; tr, Larnaka) is a city on the south east coast of Cyprus and the capital of the district of the same name. It is the third-largest city in the country, after Nicosia and Limassol, with a metro population of 144,200 in 2015. Larnaca is known for its palm-tree seafront also called Finikoudes (Greek: Φινικούδες) as well as the Church of Saint Lazarus, Hala Sultan Tekke, Kamares Aqueduct, and Larnaca Castle. It is built on the ruins of ancient Citium, which was the birthplace of Stoic philosopher Zeno. Larnaca is home to the country's primary airport, Larnaca International Airport. It also has a seaport and a marina. Names The name ''Larnaca'' originates from the Ancient Greek noun 'coffer, box; chest, e.g. for household stores; cinerary urn, sarcophagus, coffin; drinking trough, chalice'. An informal etymology attributes the origin of the name to the many ''larnakes'' (sarcophagi) that have been found in the area. Sophocles Hadjisavv ...
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Delian League
The Delian League, founded in 478 BC, was an association of Greek city-states, numbering between 150 and 330, under the leadership of Athens, whose purpose was to continue fighting the Persian Empire after the Greek victory in the Battle of Plataea at the end of the Second Persian invasion of Greece. The League's modern name derives from its official meeting place, the island of Delos, where congresses were held in the temple and where the treasury stood until, in a symbolic gesture, Pericles moved it to Athens in 454 BC. Shortly after its inception, Athens began to use the League's funds for its own purposes, which led to conflicts between Athens and the less powerful members of the League. By 431 BC, the threat the League presented to Spartan hegemony combined with Athens's heavy-handed control of the Delian League prompted the outbreak of the Peloponnesian War; the League was dissolved upon the war's conclusion in 404 BC under the direction of Lysander, the Spartan comma ...
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Athenian Empire
The Delian League, founded in 478 BC, was an association of Greek city-states, numbering between 150 and 330, under the leadership of Athens, whose purpose was to continue fighting the Persian Empire after the Greek victory in the Battle of Plataea at the end of the Second Persian invasion of Greece. The League's modern name derives from its official meeting place, the island of Delos, where congresses were held in the temple and where the treasury stood until, in a symbolic gesture, Pericles moved it to Athens in 454 BC. Shortly after its inception, Athens began to use the League's funds for its own purposes, which led to conflicts between Athens and the less powerful members of the League. By 431 BC, the threat the League presented to Spartan hegemony combined with Athens's heavy-handed control of the Delian League prompted the outbreak of the Peloponnesian War; the League was dissolved upon the war's conclusion in 404 BC under the direction of Lysander, the Spartan commander ...
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Ostracized
Ostracism ( el, ὀστρακισμός, ''ostrakismos'') was an Athenian democratic procedure in which any citizen could be expelled from the city-state of Athens for ten years. While some instances clearly expressed popular anger at the citizen, ostracism was often used preemptively. It was used as a way of neutralizing someone thought to be a threat to the state or potential tyrant, though in many cases popular opinion often informed the choice regardless. The word "ostracism" continues to be used for various cases of social shunning. Procedure The name is derived from the pottery shards that were used as voting tokens, called ''ostraka'' (singular ''ostrakon'', ) in Greek. Broken pottery, abundant and virtually free, served as a kind of scrap paper (in contrast to papyrus, which was imported from Egypt as a high-quality writing surface, and was thus too costly to be disposable). Each year the Athenians were asked in the assembly whether they wished to hold an ostracism ...
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Hoplite
Hoplites ( ) ( grc, ὁπλίτης : hoplítēs) were citizen-soldiers of Ancient Greece, Ancient Greek Polis, city-states who were primarily armed with spears and shields. Hoplite soldiers used the phalanx formation to be effective in war with fewer soldiers. The formation discouraged the soldiers from acting alone, for this would compromise the formation and minimize its strengths. The hoplites were primarily represented by free citizens – propertied farmers and artisans – who were able to afford a Linothorax, linen armour or a bronze armour suit and weapons (estimated at a third to a half of its able-bodied adult male population). Most hoplites were not professional soldiers and often lacked sufficient military training. Some states maintained a small elite professional unit, known as the ''wikt:επιλέγω, epilektoi'' ("chosen") since they were picked from the regular citizen infantry. These existed at times in Athens, Argos, Peloponnese, Argos, Thebes, Greec ...
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Third Messenian War
The helots (; el, εἵλωτες, ''heílotes'') were a subjugated population that constituted a majority of the population of Laconia and Messenia – the territories ruled by Sparta. There has been controversy since antiquity as to their exact characteristics, such as whether they constituted an Ancient Greek tribe, a social class, or both. For example, Critias described helots as "slaves to the utmost", whereas according to Pollux, they occupied a status "between free men and slaves". Tied to the land, they primarily worked in agriculture as a majority and economically supported the Spartan citizens. The number of helots in relation to Spartan citizens varied throughout the history of the Spartan state; according to Herodotus, there were seven helots for each Spartan at the time of the Battle of Plataea in 479 BC. Thus the need to keep the helot population in check and prevent rebellion was one of the main concerns of the Spartans. Helots were ritually mistreated and hum ...
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Helot
The helots (; el, εἵλωτες, ''heílotes'') were a subjugated population that constituted a majority of the population of Laconia and Messenia – the territories ruled by Sparta. There has been controversy since antiquity as to their exact characteristics, such as whether they constituted an Ancient Greek tribe, a social class, or both. For example, Critias described helots as "slaves to the utmost", whereas according to Pollux, they occupied a status "between free men and slaves". Tied to the land, they primarily worked in agriculture as a majority and economically supported the Spartan citizens. The number of helots in relation to Spartan citizens varied throughout the history of the Spartan state; according to Herodotus, there were seven helots for each Spartan at the time of the Battle of Plataea in 479 BC. Thus the need to keep the helot population in check and prevent rebellion was one of the main concerns of the Spartans. Helots were ritually mistreated and hum ...
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Athenian Assembly
The ecclesia or ekklesia ( el, ) was the assembly of the citizens in city-states of ancient Greece. The ekklesia of Athens The ekklesia of ancient Athens is particularly well-known. It was the popular assembly, open to all male citizens as soon as they qualified for citizenship.In the fourth century, this would have been after two years of military service, i.e. at 20 years of age rather than 18. In 594 BC, Solon allowed all Athenian citizens to participate, regardless of class. The assembly was responsible for declaring war, military strategy and electing the strategoi and other officials. It was responsible for nominating and electing magistrates ( árchontes), thus indirectly electing the members of the Areopagus. It had the final say on legislation and the right to call magistrates to account after their year of office. A typical meeting of the Assembly probably contained around 6,000 people, out of a total citizen population of 30,000–60,000. It would have been difficult ...
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Proxenos
Proxeny or ( grc-gre, προξενία) in ancient Greece was an arrangement whereby a citizen (chosen by the city) hosted foreign ambassadors at his own expense, in return for honorary titles from the state. The citizen was called (; plural: or , "instead of a foreigner") or (). The proxeny decrees, which amount to letters patent and resolutions of appreciation were issued by one state to a citizen of another for service as ''proxenos'', a kind of honorary consul looking after the interests of the other state's citizens. A common phrase is (benefactor) and (). A proxenos would use whatever influence he had in his own city to promote policies of friendship or alliance with the city he voluntarily represented. For example, Cimon was Sparta's proxenos at Athens and during his period of prominence in Athenian politics, previous to the outbreak of the First Peloponnesian War, he strongly advocated a policy of cooperation between the two states. Cimon was known to be so fond of S ...
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Ancient Sparta
Sparta ( Doric Greek: Σπάρτα, ''Spártā''; Attic Greek: Σπάρτη, ''Spártē'') was a prominent city-state in Laconia, in ancient Greece. In antiquity, the city-state was known as Lacedaemon (, ), while the name Sparta referred to its main settlement on the banks of the Eurotas River in Laconia, in south-eastern Peloponnese. Around 650 BC, it rose to become the dominant military land-power in ancient Greece. Given its military pre-eminence, Sparta was recognized as the leading force of the unified Greek military during the Greco-Persian Wars, in rivalry with the rising naval power of Athens. Sparta was the principal enemy of Athens during the Peloponnesian War (431–404 BC), from which it emerged victorious after the Battle of Aegospotami. The decisive Battle of Leuctra in 371 BC ended the Spartan hegemony, although the city-state maintained its political independence until its forced integration into the Achaean League in 192 BC. The city nevertheless ...
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Laconophilia
Laconophilia is love or admiration of Sparta and of the Spartan culture or constitution. The term derives from Laconia, the part of the Peloponnesus where the Spartans lived. Admirers of the Spartans typically praise their valour and success in war, their "laconic" austerity and self-restraint, their aristocratic and virtuous ways, the stable order of their political life, and their constitution, with its tripartite mixed government. Ancient Laconophilia started to appear as early as the 5th century BC, and even contributed a new verb to grc, λακωνίζειν (literally: to act like a Laconian). Praise of the Spartan city-state persisted within classical literature ever afterward, and surfaced again during the Renaissance. Ancient Laconophilia Athens In ancient Athens, Laconism began as a current of thought and feeling after the Persian Wars. Some, like Cimon, son of Miltiades, believed that Athens should ally with Sparta against the Persian Empire. Cimon persuaded the Athen ...
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Athenian Democracy
Athenian democracy developed around the 6th century BC in the Greek city-state (known as a polis) of Athens, comprising the city of Athens and the surrounding territory of Attica. Although Athens is the most famous ancient Greek democratic city-state, it was not the only one, nor was it the first; multiple other city-states adopted similar democratic constitutions before Athens. By the late 4th century BC as many as half of the over one thousand existing Greek city-states might have been democracies. Athens practiced a political system of legislation and executive bills. Participation was open to adult, male citizens (i.e., not a foreign resident, regardless of how many generations of the family had lived in the city, nor a slave, nor a woman), who "were probably no more than 30 percent of the total adult population". Solon (in 594 BC), Cleisthenes (in 508–07 BC), and Ephialtes (in 462 BC) contributed to the development of Athenian democracy. Cleisthenes broke up the unlimite ...
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