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Khuṭbah
''Khutbah'' (, ''khuṭbah''; , ''khotbeh''; ) serves as the primary formal occasion for public sermon, preaching in the Islamic tradition. Such sermons occur regularly, as prescribed by the teachings of all legal schools. The Islamic tradition can be formally observed at the congregation Jumu'ah, prayer on Friday. In addition, similar Sermon, ''sermon''s are called for on the Muslim holidays, two festival days (Eid al-Fitr, Eid al-Fitr and Eid al-Adha, Eid al-Adha) and after Sunnah prayer#Kusuf and Khusuf (Solar and Lunar Eclipse), Solar and Lunar Eclipse prayer, as well as after the Rain prayer, Rain prayer. Origins and definition Religious narration (including sermons) may be pronounced in a variety of settings and at various times. The ''khutbah'', however, refers to ''khutbah al-jum'a'', usually meaning the address delivered in the mosque at weekly (usually Friday) and annual rituals. Other religious oratory and occasions of preaching are described as ''dars'' (a lesson) o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qadi Abbasid - Maqamat Harir 1237
A qadi (; ) is the magistrate or judge of a Sharia court, who also exercises extrajudicial functions such as mediation, guardianship over orphans and minors, and supervision and auditing of public works. History The term '' was in use from the time of Muhammad during the early history of Islam, and remained the term used for judges throughout Islamic history and the period of the caliphates. While the and played the role in elucidation of the principles of Islamic jurisprudence () and the Islamic law (), the qadi remained the key person ensuring the establishment of justice on the basis of these very laws and rules. Thus, the qadi was chosen from amongst those who had mastered the sciences of jurisprudence and law. The office of qadi continued to be a very important one in every principality of the caliphates and sultanates of the List of Muslim states and dynasties, various Muslim empires over the centuries. The rulers appointed a qadi in every region, town, and village fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ummayad
The Umayyad Caliphate or Umayyad Empire (, ; ) was the second caliphate established after the death of the Islamic prophet Muhammad and was ruled by the Umayyad dynasty. Uthman ibn Affan, the third of the Rashidun caliphs, was also a member of the clan. The family established dynastic, hereditary rule with Mu'awiya I, the long-time governor of Bilad al-Sham, Greater Syria, who became caliph after the end of the First Fitna in 661. After Mu'awiya's death in 680, conflicts over the succession resulted in the Second Fitna, and power eventually fell to Marwan I, from another branch of the clan. Syria remained the Umayyads' main power base thereafter, with Damascus as their capital. The Umayyads continued the Early Muslim conquests, Muslim conquests, conquering Ifriqiya, Transoxiana, Sind (caliphal province), Sind, the Maghreb and Hispania (al-Andalus). At its greatest extent (661–750), the Umayyad Caliphate covered , making it one of the largest empires in history in terms of ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Literary Genre
A literary genre is a category of literature. Genres may be determined by List of narrative techniques, literary technique, Tone (literature), tone, Media (communication), content, or length (especially for fiction). They generally move from more abstract, encompassing classes, which are then further sub-divided into more concrete distinctions. The distinctions between genres and categories are flexible and loosely defined, and even the rules designating genres change over time and are fairly unstable. Genres can all be in the form of prose or poetry. Additionally, a genre such as satire, allegory or pastoral might appear in any of the above, not only as a subgenre (see below), but as a mixture of genres. They are defined by the general cultural movement of the historical period in which they were composed. History of genres Aristotle The concept of genre began in the works of Aristotle, who applied biological concepts to the classification of literary genres, or, as he ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classical Arabic
Classical Arabic or Quranic Arabic () is the standardized literary form of Arabic used from the 7th century and throughout the Middle Ages, most notably in Umayyad Caliphate, Umayyad and Abbasid Caliphate, Abbasid literary texts such as poetry, elevated prose and oratory, and is also the liturgical language of Islam, "Quranic" referring to the Quran. Classical Arabic is, furthermore, the Register (sociolinguistics), register of the Arabic language on which Modern Standard Arabic is based. Several written grammars of Classical Arabic were published with the exegesis of Arabic grammar being at times based on the existing texts and the works of previous texts, in addition to various early sources considered to be of most venerated genesis of Arabic. The primary focus of such works was to facilitate different linguistic aspects. Modern Standard Arabic is its direct descendant used today throughout the Arab world in writing and in formal speaking, for example prepared speeches, some r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muezzin
The muezzin (; ), also spelled mu'azzin, is the person who proclaims the call to the daily prayer ( ṣalāt) five times a day ( Fajr prayer, Zuhr prayer, Asr prayer, Maghrib prayer and Isha prayer) at a mosque from the minaret. The muezzin plays an important role in ensuring an accurate prayer schedule for the Muslim community. Etymology The English word ''muezzin'' is borrowed from , , simplified ''mu'azzin'', the active participle of "to call". Thus, it means "the calling one". Roles and responsibilities The professional muezzin is chosen for his good character, voice and skills to serve at the mosque. Muezzins are typically men. The muezzin is not considered a cleric, as he cleans the toilets and the place where people wash their hands, face and feet when they perform the Wuḍu' (Arabic: ''wuḍū’'' وُضُوء, the "purification" of ablution) before offering the prayer. When calling to prayer, the muezzin faces the qiblah, the direction of the Ka'bah in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
As-Salamu Alaykum
''As-salamu alaykum'' (, ), also written ''salamun alaykum'' and typically rendered in English as ''salam alaykum'', is a greeting in Arabic that means 'Peace be upon you'. The (, meaning 'peace') has become a religious salutation for Muslims worldwide when greeting each other, though its use as a greeting predates Islam, and is also common among Arabic speakers of other religions (such as Arab Christians and Mizrahi Jews). In colloquial speech, often only , 'peace', is used to greet a person. This shorter greeting, (), has come to be used as the general salutation in other languages as well. The typical response to the greeting is ( , 'and peace be upon you'). In the Quranic period one repeated ''as-salamu alaykum'', but the inverted response is attested in Arabic not long after its appearance in Hebrew. The phrase may also be expanded to ( , 'Peace be upon you, as well as the mercy of God and His blessings'). The use of ''salām'' as an Arabic greeting dates at least ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minbar
A minbar (; sometimes romanized as ''mimber'') is a pulpit in a mosque where the imam (leader of prayers) stands to deliver sermons (, ''khutbah''). It is also used in other similar contexts, such as in a Hussainiya where the speaker sits and lectures the congregation. Etymology The word is a derivative of the Arabic root ''n-b-r'' ("to raise, elevate"); the Arabic plural is ''manābir'' (). Function and form The minbar is symbolically the seat of the imam who leads prayers in the mosque and delivers sermons. In the early years of Islam, this seat was reserved for the Islamic prophet Muhammad and later for the caliphs who followed him, each of whom was officially the imam of the whole Muslim community. It eventually became standard for all Friday mosques and was used by the local imam, but it retained its significance as a symbol of authority. While minbars are roughly similar to church pulpits, they have a function and position more similar to that of a church lectern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam And Clothing
Islamic clothing is clothing that is interpreted as being in accordance with the teachings of Islam. Muslims wear a wide variety of clothing, which is influenced not only by religious considerations, but also by practical, cultural, social, and political factors. In modern times, some Muslims have adopted clothing based on Western traditions, while others wear modern forms of traditional Muslim dress, which over the centuries has typically included long, flowing garments. Besides its practical advantages in the climate of the Middle East, loose-fitting clothing is also generally regarded as conforming to Islamic teachings, which stipulate that body areas which are sexual in nature must be hidden from public view. Traditional dress for Muslim men has typically covered at least the head and the area between the waist and the knees, while women's islamic dress is to conceal the hair and the body from the ankles to the neck. Some Muslim women also Burqa, cover their face. However, ot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Cleanliness
Purity () is an essential aspect of Islam. It is the opposite of ''najāsa'', the state of being ritually impure. It is achieved by first removing physical impurities (for example, urine) from the body, and then removing ritual impurity through ''wudu'' (usually) or ''ghusl''. In the Quran The Quran says: and there is one verse which concerned with ''taharah'' or purity, and impurity of humans: Shia views Ayatollah Ali al-Sistani does not believe in the impurity of People of the Book (Jews, Christians, and Zoroastrians). Some scholars such as Mohsen Fayz Kashani (d. 1680) and Sulayman ibn Abdullah Mahuzi (d. 1708) did not believe in the impurity of non-believers, and particularly non-People of the Book. Kashani believes that the impurity of kuffar is spiritual and internal, so there is no need to wash after touching them. This group believes in the purity of non-Muslims and of all humans. Mohammad Ebrahim Jannaati, Mohammad Hussein Fadlallah (d. 2010), Mostafa Moh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Salawat
(; ) or () is an Islamic complimentary Arabic phrase which contains veneration for Muhammad. This phrase is usually expressed by Muslims as part of their five Salah, daily prayers (usually during the ) and also when Muhammad's name is mentioned. is a plural form of () and from the triliteral root of ''ṣ-l-w'' (the letters , ) which literally means 'prayer' or 'send blessings upon'. Some Arabic philologists suggest that the meaning of the word varies depending on who uses the word and to whom it is used for. The suffix , meaning "May God's peace be upon him and his household", is a respectful Arabic term used in Arabic language, Arabic and Persian language, Persian Islamic texts to respect the prophet of Islam, Muhammad when his name mentioned. Of course, this term can be used for the Fourteen Infallibles or any great person. This phrase is most often used after the name Muhammad, the Prophet of Islam. This Arabic phrase may also come after the names of special and holy peo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God In Islam
In Islam, God (, contraction of , ) is seen as the Creator god, creator and God the Sustainer, sustainer of the universe, who God and eternity, lives eternally. God is conceived as a perfect, Tawhid, singular, immortal, omnipotent, and omniscient god, completely Infinity, infinite in all of Attributes of God in Islam, his attributes. Islam further emphasizes that God is most merciful. The Islamic concept of God is variously described as monotheistic, panentheistic, and monistic. In Schools of Islamic theology, Islamic theology, Anthropomorphism and corporealism in Islam, anthropomorphism () and corporealism () refer to beliefs in the human-like (anthropomorphic) and materially embedded (corporeal) form of God, an idea that has been classically described assimilating or comparing God to the creatures created by God. By contrast, belief in the Transcendence (religion), transcendence of God is called , which also rejects notions of incarnation and a personal god. is widely accep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iqama
The ''iqama'' () is the second Islamic call to prayer, recited after the ''adhan''. It summons those already in the mosque to line up for prayer (''salah''). It is traditionally given a more rapid and less sonorous rendering than the ''adhan'', as it is intended merely to draw the attention of those already in the mosque, rather than to remind those outside to come in. Most phrases of the ''iqama'' and ''adhan'' are the same, though there are variations among the schools ('' madhahib'') of jurisprudence (''fiqh'') in the preferred number of repetitions of the phrases. Text The one unique line in the iqama, but not adhan, is ''qad qāmati ṣ-ṣalāh'', the announcement "the prayer has been established", i.e., is about to commence. It is stated just before the opening ''allāhu akbar'', the formal start of prayer. The Hanafi and Shia schools both use the same number of repetitions in both the adhan and iqama, contrary to all the other schools. Unlike the other schools, the M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
