Keziah
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Keziah
Keziah (Hebrew: קְצִיעָה ''Qəṣī‘ā''; Greek: Κασία, ''Kasia''; also ''Ketziah'') is a woman in the Hebrew Bible. She was the second of the three daughters born to Job after his sufferings (Job 42:14). Her elder sister was Jemima and her younger sister Keren-Happuch Keren-happuch ( he, קֶרֶן הַפּוּךְ ''Qeren Hapūḵ'', , "Horn of kohl") was the youngest of the three beautiful daughters of Job, named in the Bible as given to him in the later part of his life, after God made Job prosperous again. .... A number of etymologies have been suggested for her name, among them the Hebrew for Cassia, from the name for the spice tree. The name has been taken to symbolize female equality, since all of Job's three daughters received an inheritance from their father, an unusual circumstance in a time period when women and men were not treated equally.Achtermeier, Paul J. (ed.) (1996). ''The HarperCollins Bible Dictionary'', Revised and updated ed. San Francis ...
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Jemima (Bible)
Jemimah (also written Jemima, he, יְמִימָה, ') was the oldest of the three beautiful daughters of Job, named in the Bible as given to him in the later part of his life, after God made Job prosperous again. Jemimah's sisters are named as Keziah and Keren-Happuch. Job's sons, in contrast, are not named. Jemimah, along with her sisters, was described as the most beautiful women in the land. Also, unusually and in common with her sisters, Jemimah was granted an inheritance by her father, with her brothers as might have been expected (). Apart from these brief references at the end of the Book of Job, Jemimah is not mentioned elsewhere in the Bible. The name Jemimah means "dove". In Job Work or labor (or labour in British English) is intentional activity people perform to support the needs and wants of themselves, others, or a wider community. In the context of economics, work can be viewed as the human activity that contr ... 42:14 ( ESV): And he called the na ...
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Job (biblical Figure)
Job ( ; he, אִיּוֹב – ''Īyyōḇ''; gr, Ἰώβ – ''Iṓb'') is the central figure of the Book of Job in the Bible. In rabbinical literature, Job is called one of the prophets of the Gentiles. In Islam, Job ( ar, أيوب, translit= ''Ayyūb'') is also considered a prophet. Job is presented as a good and prosperous family man who is suddenly beset with horrendous disasters that take away all he holds dear—a scenario intended to test Job's faith in God. Struggling mightily to understand this situation, Job reflects on his despair but consistently remains devout. In the Hebrew Book of Job The Hebrew Book of Job is part of Ketuvim ("Writings") of the Hebrew Bible. Not much is known about Job based on the Masoretic Text. The characters in the Book of Job consist of Job, his wife, his three friends (Bildad, Eliphaz, and Zophar), a man named Elihu, God, and angels (one of whom is called Satan, which means 'Adversary'). It begins with an introduction to Jo ...
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Keren-Happuch
Keren-happuch ( he, קֶרֶן הַפּוּךְ ''Qeren Hapūḵ'', , "Horn of kohl") was the youngest of the three beautiful daughters of Job, named in the Bible as given to him in the later part of his life, after God made Job prosperous again. Keren-happuch's older sisters are named as Jemima and Keziah Keziah (Hebrew: קְצִיעָה ''Qəṣī‘ā''; Greek: Κασία, ''Kasia''; also ''Ketziah'') is a woman in the Hebrew Bible. She was the second of the three daughters born to Job after his sufferings (Job 42:14). Her elder sister was Jemi ... (). Job's sons, in contrast, are not named. Keren-happuch, along with her sisters, was described as more beautiful than all the other women in the land. Also, unusually and in common with her sisters, Keren-happuch was granted an inheritance by her father, with her brothers as might have been expected (). Apart from these brief references at the end of the Book of Job, she is not mentioned elsewhere in the Bible. Peter Bloomf ...
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Job And His Daughters(tempera)
Work or labor (or labour in British English) is intentional activity people perform to support the needs and wants of themselves, others, or a wider community. In the context of economics, work can be viewed as the human activity that contributes (along with other factors of production) towards the goods and services within an economy. Work is fundamental to all societies, but can vary widely within and between them, from gathering in natural resources by hand, to operating complex technologies that substitute for physical or even mental effort by many human beings. All but the simplest tasks also require specific skills, equipment or tools, and other resources (such as material for manufacturing goods). Cultures and individuals across history have expressed a wide range of attitudes towards work. Outside of any specific process or industry, humanity has developed a variety of institutions for situating work in society. Besides objective differences, one culture may orga ...
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