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Kenshō
Kenshō (Rōmaji; Japanese and classical Chinese: 見性, Pinyin: ''jianxing'', Sanskrit: dṛṣṭi- svabhāva) is an East Asian Buddhist term from the Chan / Zen tradition which means "seeing" or "perceiving" ( 見) "nature" or "essence" ( 性), or 'true face'. It is usually translated as "seeing one's ruenature," with "nature" referring to buddha-nature, ultimate reality, the Dharmadhatu. The term appears in one of the classic slogans which define Chan Buddhism: to see oneʼs own nature and accomplish Buddhahood (見性成佛). Kenshō is an ''initial'' insight or sudden awakening, not full Buddhahood. It is to be followed by further training which deepens this insight, allows one to learn to express it in daily life and gradually removes the remaining defilements. The Japanese term kenshō is often used interchangeably with satori, which is derived from the verb satoru, and means "comprehension; understanding". Terminology The Chinese Buddhist term ''jianxing'' () ...
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Satori
''Satori'' () is a Japanese Buddhist term for " awakening", "comprehension; understanding". The word derives from the Japanese verb '' satoru''. In the Zen Buddhist tradition, ''satori'' refers to a deep experience of '' kenshō'', "seeing into one's true nature". ''Ken'' means "seeing," ''shō'' means "nature" or "essence". ''Satori'' and ''kenshō'' are commonly translated as " enlightenment", a word that is also used to translate '' bodhi'', '' prajñā'' and Buddhahood. Definition ''Satori'' means the experience of awakening ("enlightenment") or apprehension of the true nature of reality. It is often considered an experience which cannot be expressed in words. While the term ''satori'' is derived from the Japanese verb "to know" (''satoru''), it is distinct from the philosophical concept of knowledge as it represents a transcendence of the distinction between one that knows and knowledge. D. T. Suzuki, a Japanese author of books and essays on Buddhism, Zen and Shin ...
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Daigo (Zen)
is a Japanese term used within Zen Buddhism, which usually denotes a "great realization or enlightenment."Dogen's Pure Standards for the Zen Community, 209 Moreover, "traditionally, daigo is final, absolute enlightenment, contrasted to experiences of glimpsing enlightenment, '' shōgo''" or ''kenshō''. According to Dōgen in a fascicle of the ''Shōbōgenzō'' titled '' Daigo'', the master Dōgen writes that when practitioners of Zen attain daigo they have risen above the discrimination between delusion and enlightenment. Author J.P. Williams writes, "In contrast, in ''SG Daigo'', the apparently positive 'great enlightenment' is more clearly an extension of the meaning of ''fugo'', no-enlightenment, than 'enlightenment.'Williams, 171 See also *''Kenshō'' *'' Mushi-dokugo'' *''Satori ''Satori'' () is a Japanese Buddhist term for " awakening", "comprehension; understanding". The word derives from the Japanese verb '' satoru''. In the Zen Buddhist tradition, ''satori'' r ...
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Compound (linguistics)
In linguistics, a compound is a lexeme (less precisely, a word or Sign language, sign) that consists of more than one Word stem, stem. Compounding, composition or nominal composition is the process of word formation that creates compound lexemes. Compounding occurs when two or more words or signs are joined to make a longer word or sign. Consequently, a compound is a unit composed of more than one stem, forming words or signs. If the joining of the words or signs is orthographically represented with a hyphen, the result is a hyphenated compound (e.g., ''must-have'', ''hunter-gatherer)''. If they are joined without an intervening space, it is a closed compound (e.g., ''footpath'', ''blackbird''). If they are joined with a space (e.g. ''school bus, high school, lowest common denominator''), then the result – at least in English – may be an open compound. The meaning of the compound may be similar to or different from the meaning of its components in isolation. The component stem ...
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Middle Chinese
Middle Chinese (formerly known as Ancient Chinese) or the Qieyun system (QYS) is the historical variety of Chinese language, Chinese recorded in the ''Qieyun'', a rime dictionary first published in 601 and followed by several revised and expanded editions. The Swedish linguist Bernhard Karlgren believed that the dictionary recorded a speech standard of the capital Chang'an of the Sui dynasty, Sui and Tang dynasty, Tang dynasties. However, based on the preface of the ''Qieyun'', most scholars now believe that it records a compromise between northern and southern reading and poetic traditions from the late Northern and Southern dynasties period. This composite system contains important information for the reconstruction of the preceding system of Old Chinese phonology (early 1st millennium BC). The ''fanqie'' method used to indicate pronunciation in these dictionaries, though an improvement on earlier methods, proved awkward in practice. The mid-12th-century ''Yunjing'' and other r ...
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Standard Chinese
Standard Chinese ( zh, s=现代标准汉语, t=現代標準漢語, p=Xiàndài biāozhǔn hànyǔ, l=modern standard Han speech) is a modern standard form of Mandarin Chinese that was first codified during the republican era (1912–1949). It is designated as the official language of mainland China and a major language in the United Nations, Singapore, and Taiwan. It is largely based on the Beijing dialect. Standard Chinese is a pluricentric language with local standards in mainland China, Taiwan and Singapore that mainly differ in their lexicon. Hong Kong written Chinese, used for formal written communication in Hong Kong and Macau, is a form of Standard Chinese that is read aloud with the Cantonese reading of characters. Like other Sinitic languages, Standard Chinese is a tonal language with topic-prominent organization and subject–verb–object (SVO) word order. Compared with southern varieties, the language has fewer vowels, final consonants and tones, but more ...
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Hanyu Da Cidian
The ''Hanyu Da Cidian'' (), also known as the Grand Chinese Dictionary, is the most inclusive available Chinese dictionary. Lexicographically comparable to the ''Oxford English Dictionary'', it has Historical linguistics, diachronic coverage of the Chinese language, and traces usage over three millennia from Chinese classic texts to modern slang. The chief editor Luo Zhufeng (1911–1996), along with a team of over 300 scholars and lexicographers, started the enormous task of compilation in 1979. Publication of the thirteen volumes began with first volume in 1986 and ended with the appendix and index volume in 1994. In 1994, the dictionary also won the National Book Award of China. The ''Hanyu Da Cidian'' includes over 23,000 head Chinese character entries, defines some 370,000 words, and gives 1,500,000 citations. The head entries, which are collation, collated by a novel 200 radical (Chinese character), radical system, are given in traditional Chinese characters while simp ...
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Wisdom In Buddhism
Wisdom, also known as sapience, is the ability to apply knowledge, experience, and good judgment to navigate life’s complexities. It is often associated with insight, discernment, and ethics in decision-making. Throughout history, wisdom has been regarded as a key virtue in philosophy, religion, and psychology, representing the ability to understand and respond to reality in a balanced and thoughtful manner. Unlike intelligence, which primarily concerns problem-solving and reasoning, wisdom involves a deeper comprehension of human nature, moral principles, and the long-term consequences of actions. Philosophically, wisdom has been explored by thinkers from Ancient Greece to modern times. Socrates famously equated wisdom with recognizing one’s own ignorance, while Aristotle saw it as practical reasoning (''phronesis'') and deep contemplation ('' sophia''). Eastern traditions, such as Confucianism and Buddhism, emphasize wisdom as a form of enlightened understanding that le ...
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Platform Sutra
Double page from the Korean woodblock print of "''The Sixth Patriarch's Dharma Jewel Platform Sutra''", Bibliothèque_Nationale_de_France.html" ;"title="Goryeo, c. 1310. Bibliothèque Nationale de France">Goryeo, c. 1310. Bibliothèque Nationale de France. The ''Platform Sutra of the Sixth Patriarch'' ( or simply: ''Tánjīng'') is a Chan Buddhist scripture that was composed in China during the 8th to 13th century. The "platform" (施法壇) refers to the podium on which a Buddhist teacher speaks. It is a repository of early Chan teachings, centering on the notion of the Buddha-nature, which is "''only'' made invisible to ordinary humans by their illusions." Notably, In Chan Buddhism it is the only Chinese Buddhist text that is explicitly referred to as a "Sutra," emphasizing its central importance in the canon. The text centers on the teachings and stories ascribed to the sixth Chan patriarch Huineng. It contains the well-known story of the contest for the succession of Ho ...
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Svabhava
Svabhava (, svabhāva; , sabhāva; ; ; ) literally means "own-being" or "own-becoming". It is the intrinsic nature, essential nature or essence of beings. The concept and term ''svabhāva'' are frequently encountered in Hindu and Buddhist traditions such as Advaita Vedanta (e.g. in the '' Avadhūta Gītā''), Mahāyāna Buddhism (e.g. in the '' Ratnagotravibhāga''), Vaishnavism (e.g., the writings of Ramanuja) and Dzogchen (e.g. in the seventeen tantras). In the nondual Advaita Vedānta yoga text, ''Avadhūta Gītā'', Brahman (in the Upanishadic denotation) is the ''svabhāva''. In the Mahāyāna Buddhadharma tradition(s) it is one of a suite of terms employed to denote the Buddha-nature, such as "''gotra''". Hindu philosophy The term first appears in the Shvetashvatara Upanishad, as a possible first cause (''jagatkāraṇa'').Ramkrishna Bhattacharya, ''Svabhāvavada'' and the Cārvāka/Lokāyata: A Historical Overview There also seems to have been an Indian philosophical po ...
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View (Buddhism)
View or position (Pali ', Sanskrit ') is a central idea in Buddhism. In Buddhist thought, a "view" is not a simple, abstract collection of propositions, but a charged interpretation of experience which intensely shapes and affects thought, sensation, and action. Having the proper mental attitude toward views is therefore considered an integral part of the Buddhist path, as sometimes correct views need to be put into practice and incorrect views abandoned, and sometimes all views are seen as obstacles to enlightenment, which ultimately must be understood in a non-conceptual manner. Overview The term ''dṛṣṭi'' (Pāli: ''diṭṭhi''; Tibetan: ''lta ba''; Chinese: 見, ''jian'') is often translated as "view" or "opinion." In Buddhism, the basic distinction is between "right view" (Sanskrit: ''samyak-dṛṣṭi'') and "wrong views" (S. ''mithyādṛṣṭi''). Furthermore, even right views are seen as something that should not be clung to. In the '' Atthakavagga'', the B ...
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