Kariera People
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Kariera People
The Karieri people (alternatively Karimera; Gariera; Kaierra; Kariera; Karriara; Karriarra; or Kyreara) were an Indigenous Australian people of the Pilbara, who once lived around the coastal and inland area around and east of Port Hedland. Country According to Norman Tindale the Kariera/Karimera people held sway over some of tribal land and were centereds round the Peeawah, Yule, and Turner rivers, as far as Port Hedland. Their western boundary ran to the scarp of the Hamersley tableland at the Yule river's headwaters. Their land took in the Mungaroon Range, the area north of Wodgina, at Yandeyarra. Their eastern frontier ran along a line connecting McPhee Hill, Tabba Tabba Homestead, and the mouth oPetermarer Creek Their neighbours were the Nyamal Pundju to the east and, running clockwise, the Yindjibarndi, and the Ngarluma on their western flank. History With the arrival of white settlers, disease decimated most of the Kariera/Karimeras while a host of them migrated into ma ...
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Indigenous Australian
Indigenous Australians or Australian First Nations are people with familial heritage from, and membership in, the ethnic groups that lived in Australia before British colonisation. They consist of two distinct groups: the Aboriginal peoples of the Australian mainland and Tasmania, and the Torres Strait Islander peoples from the seas between Queensland and Papua New Guinea. The term Aboriginal and Torres Strait Islander peoples or the person's specific cultural group, is often preferred, though the terms First Nations of Australia, First Peoples of Australia and First Australians are also increasingly common; 812,728 people self-identified as being of Aboriginal and/or Torres Strait Islander origin in the 2021 Australian Census, representing 3.2% of the total population of Australia. Of these indigenous Australians, 91.4% identified as Aboriginal; 4.2% identified as Torres Strait Islander; while 4.4% identified with both groups.
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Indigenous Australian Art
Indigenous Australian art includes art made by Aboriginal Australian and Torres Strait Islander peoples, including collaborations with others. It includes works in a wide range of media including painting on leaves, bark painting, wood carving, rock carving, watercolour painting, sculpting, ceremonial clothing and sand painting; art by Indigenous Australians that pre-dates European colonisation by thousands of years, up to the present day. Traditional Indigenous art There are several types of and methods used in making Aboriginal art, including rock painting, dot painting, rock engravings, bark painting, carvings, sculptures, weaving and string art. Australian Aboriginal art is the oldest unbroken tradition of art in the world. Stone art Rock art, including painting and engraving or carving (petroglyphs), can be found at sites throughout Australia. Examples of rock art have been found that are believed to depict extinct megafauna such as '' Genyornis'' and '' Thylacoleo ...
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Carl Georg Von Brandenstein
Carl-Georg Christoph Freiherr von Brandenstein (10 October 1909 – 8 January 2005) was a German linguist who took up the study of Australian Aboriginal languages. Life Born in 1909 in Hannover to , Carl-Georg finished high school in Weimar, and studied oriental languages and the history of religion at Berlin University (1928–1934), and Leipzig (1938–1939). His doctoral thesis was a dissertation on the iconography of Hittite gods. He did war service in France and Russia. In 1941 the Canaris spy network dispatched him on an intelligence mission to Persia, where he was picked up by the British. He spent the last 4 years of the war as a prisoner of war in Australia, in Loveday camp in South Australia and 1945, at Tatura camp in Victoria. Australian work on Aboriginal languages Brandenstein's field work lasted some three decades, beginning in the 1960s. He initially concentrated on the languages of Aboriginal groups in the Pilbara area of Western Australia, and then gath ...
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Australian Aboriginal Kinship
Aboriginal Australian kinship comprises the systems of Aboriginal customary law governing social interaction relating to kinship in traditional Aboriginal cultures. It is an integral part of the culture of every Aboriginal group across Australia, and particularly important with regard to marriages between Aboriginal people. The subsection system Subsection systems are a unique social structure that divide all of Australian Aboriginal society into a number of groups, each of which combines particular sets of kin. In Central Australian Aboriginal English vernacular, subsections are widely known as "skins". Each subsection is given a name that can be used to refer to individual members of that group. Skin is passed down by a person's parents to their children. The name of the groups can vary. There are systems with two such groupings (these are known as ' moieties' in kinship studies), systems with four (sections), six and eight (subsection systems). Some language groups exte ...
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Patrilineality
Patrilineality, also known as the male line, the spear side or agnatic kinship, is a common kinship system in which an individual's family membership derives from and is recorded through their father's lineage. It generally involves the inheritance of property, rights, names, or titles by persons related through male kin. This is sometimes distinguished from cognate kinship, through the mother's lineage, also called the spindle side or the distaff side. A patriline ("father line") is a person's father, and additional ancestors, as traced only through males. Traditionally and historically people would identify the person's ethnicity with the father's heritage and ignore the maternal ancestry in the ethnic factor. In the Bible In the Bible, family and tribal membership appears to be transmitted through the father. For example, a person is considered to be a priest or Levite, if his father is a priest or Levite, and the members of all the Twelve Tribes are called Israelites because ...
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Claude Lévi-Strauss
Claude Lévi-Strauss (, ; 28 November 1908 – 30 October 2009) was a French anthropologist and ethnologist whose work was key in the development of the theories of structuralism and structural anthropology. He held the chair of Social Anthropology at the Collège de France between 1959 and 1982, was elected a member of the Académie française in 1973 and was a member of the School for Advanced Studies in the Social Sciences in Paris. He received numerous honors from universities and institutions throughout the world. Lévi-Strauss argued that the "savage" mind had the same structures as the "civilized" mind and that human characteristics are the same everywhere. These observations culminated in his famous book ''Tristes Tropiques'' (1955) that established his position as one of the central figures in the structuralist school of thought. As well as sociology, his ideas reached into many fields in the humanities, including philosophy. Structuralism has been defined as "the sea ...
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South Australia
South Australia (commonly abbreviated as SA) is a state in the southern central part of Australia. It covers some of the most arid parts of the country. With a total land area of , it is the fourth-largest of Australia's states and territories by area, and second smallest state by population. It has a total of 1.8 million people. Its population is the second most highly centralised in Australia, after Western Australia, with more than 77 percent of South Australians living in the capital Adelaide, or its environs. Other population centres in the state are relatively small; Mount Gambier, the second-largest centre, has a population of 33,233. South Australia shares borders with all of the other mainland states, as well as the Northern Territory; it is bordered to the west by Western Australia, to the north by the Northern Territory, to the north-east by Queensland, to the east by New South Wales, to the south-east by Victoria, and to the south by the Great Australian Bight.M ...
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Flinders Ranges
The Flinders Ranges are the largest mountain range in South Australia, which starts about north of Adelaide. The ranges stretch for over from Port Pirie to Lake Callabonna. The Adnyamathanha people are the Aboriginal group who have inhabited the range for tens of thousands of years. Its most well-known landmark is Wilpena Pound / Ikara, a formation that creates a natural amphitheatre covering and containing the range's highest peak, St Mary Peak (). The ranges include several national parks, the largest being the Ikara-Flinders Ranges National Park, as well as other protected areas. It is an area of great geological and palaeontological significance, and includes the oldest fossil evidence of animal life was discovered. The Ediacaran Period and Ediacaran biota take their name from the Ediacara Hills within the ranges. In August 2022, a nomination for the Flinders Ranges to be named a World Heritage Site was lodged. History The first humans to inhabit the Flinders ...
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Adnyamathanha
The Adnyamathanha (Pronounced: ) are a contemporary Aboriginal Australian people of the northern Flinders Ranges, South Australia, formed as an aggregate of several distinct peoples. Strictly speaking the ethnonym Adnyamathanha was an alternative name for the Wailpi, but the grouping also includes the Guyani, Jadliaura, Pilatapa and sometimes the Barngarla peoples. The origin of the name is in the words "adnya" ("rock") and "matha" ("group" or "group of people"). Adnyamathanha is also often used as the name of their traditional language, although the language is more commonly called "yura ngarwala" by Adnyamathanha people themselves (roughly translated as "our speech"), and they refer to themselves as "yura". There is a community of Adnyamathanha people at Nepabunna, just west of the Gammon Ranges, which was established as a mission station in 1931. The Adnyamathanha people have run Nantawarrina IPA, the first Indigenous Protected Area in Australia, since 1998. Country Acco ...
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Structural Functionalism
Structural functionalism, or simply functionalism, is "a framework for building theory that sees society as a complex system whose parts work together to promote solidarity and stability". This approach looks at society through a macro-level orientation, which is a broad focus on the social structures that shape society as a whole, and believes that society has evolved like organisms. This approach looks at both social structure and social functions. Functionalism addresses society as a whole in terms of the function of its constituent elements; namely norms, customs, traditions, and institutions. A common analogy, popularized by Herbert Spencer, presents theses parts of society as "organs" that work toward the proper functioning of the "body" as a whole. In the most basic terms, it simply emphasizes "the effort to impute, as rigorously as possible, to each feature, custom, or practice, its effect on the functioning of a supposedly stable, cohesive system". For Talcott Parsons ...
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History Of Anthropology
History of anthropology in this article refers primarily to the 18th- and 19th-century precursors of modern anthropology. The term anthropology itself, innovated as a New Latin scientific word during the Renaissance, has always meant "the study (or science) of man". The topics to be included and the terminology have varied historically. At present they are more elaborate than they were during the development of anthropology. For a presentation of modern social and cultural anthropology as they have developed in Britain, France, and North America since approximately 1900, see the relevant sections under Anthropology. Etymology The term ''anthropology'' ostensibly is a produced compound of Greek ''anthrōpos'', "human being" (understood to mean "humankind" or "humanity"), and a supposed -λογία ''-logia'', "study". The compound, however, is unknown in ancient Greek or Latin, whether classical or mediaeval. It first appears sporadically in the scholarly Latin ''anthropologia'' ...
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The Elementary Forms Of The Religious Life
''The Elementary Forms of Religious Life'' (french: Les formes élémentaires de la vie religieuse), published by the French sociologist Émile Durkheim in 1912, is a book that analyzes religion as a social phenomenon. Durkheim attributes the development of religion to the emotional security attained through communal living. His study of totemic societies in Australia led to a conclusion that the animal or plant that each clan worshipped as a sacred power was in fact that society itself. Halfway through the text, Durkheim asks, "So if [the totem animal] is at once the symbol of the god and of the society, is that not because the god and the society are only one?" According to Durkheim, early humans associated such feelings not only with one another, but as well with objects in their environment. This, Durkheim believed, led to the ascription of human sentiments and superhuman powers to these objects, in turn leading to totemism. The essence of religion, Durkheim finds, is the conce ...
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