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Karakia
Karakia are Māori incantations and prayers, used to invoke spiritual guidance and protection. With the nineteenth-century introduction of Christianity to New Zealand, Māori adopted (or wrote new) karakia to acknowledge the new faith. Modern karakia tend to contain a blend of Christian and traditional influence, and their poetic language may make literal translations into English not always possible.Karakia , Otago University website. Retrieved 23 July 2019. In modern Māori society, performances of ''karakia'' frequently open important meetings and ceremonies, both within a Māori context (such as tribal , [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māori Culture
Māori culture () is the customs, cultural practices, and beliefs of the indigenous Māori people of New Zealand. It originated from, and is still part of, Polynesians, Eastern Polynesian culture. Māori culture forms a distinctive part of Culture of New Zealand, New Zealand culture and, due to a large diaspora and the incorporation of Māori motifs into popular culture, it is found throughout the world. Within Māoridom, and to a lesser extent throughout New Zealand as a whole, the word is often used as an approximate synonym for Māori culture, the Māori language, Māori-language suffix being roughly equivalent to the qualitative noun-ending ''-ness'' in English. has also been translated as "[a] Māori way of life." Four distinct but overlapping cultural eras have contributed Māori history, historically to Māori culture: * before Māori culture had differentiated itself from other Polynesian cultures (Archaic period) * before widespread European contact (Classic period) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karanga (Māori Culture)
A karanga (''call out, summon'') is an element of cultural protocol of the Māori people of Aotearoa New Zealand. It is an exchange of calls that forms part of the pōwhiri, a Māori welcoming ceremony. It takes place as a visiting group moves onto the marae or into the formal meeting area. Karanga are carried out almost exclusively by women and in Māori language, and are initiated by the tangata whenua or hosts, and responded to by the visitors. Karanga follow a particular format in keeping with protocol. This includes exchanging greetings, paying tribute to the dead (especially those who have most recently died), and referring to the reason for the groups' coming together. It has an important function in building connections between tangata whenua and manuhiri (guests), and setting the agenda for the gathering. See also *Karakia Karakia are Māori incantations and prayers, used to invoke spiritual guidance and protection. With the nineteenth-century introduction of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māori Religion
Māori religion encompasses the various religious beliefs and practices of the Māori, the Polynesian indigenous people of New Zealand. Traditional Māori religion Traditional Māori religion, that is, the pre-European belief-system of the Māori, differed little from that of their tropical Eastern Polynesian homeland ( Hawaiki Nui), conceiving of everything - including natural elements and all living things - as connected by common descent through whakapapa or genealogy. Accordingly, Māori regarded all things as possessing a life force or mauri. Illustrating this concept of connectedness through genealogy are the major personifications dating from before the period of European contact: * Tangaroa was the personification of the ocean and the ancestor or origin of all fish. * Tāne was the personification of the forest and the origin of all birds. * Rongo was the personification of peaceful activities and agriculture and the ancestor of cultivated plants. (Some sources ref ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pike 29 Memorial Track - Karakia
Pike, Pikes or The Pike may refer to: Fish * Blue pike or blue walleye, an extinct color morph of the yellow walleye ''Sander vitreus'' * Ctenoluciidae, the "pike characins", some species of which are commonly known as pikes * ''Esox'', genus of pikes ** Northern pike, common northern hemisphere pike * Mackerel pike or Pacific saury, a fish popular in east Asian cuisine * Walleyed pike or walleye, ''Sander vitreus'', not actually a pike, but regionally referred to as such Places Russia * Shchukino District (Russian for "Pike" District), an area in North-Western Administrative Okrug, part of the federal city of Moscow. Canada * Pike Island (Nunavut) * Pike River (Quebec) Great Britain * Clougha Pike, a hill in Lancashire, England * Cold Pike, a fell in the Lake District, England * Dollywaggon Pike, a fell in the Lake District, England * Esk Pike, a fell in the Lake District, England * Hartshead Pike, a hill in Lancashire, England * The Langdale Pikes, a range of hills in the Lak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kūmara
The sweet potato or sweetpotato (''Ipomoea batatas'') is a dicotyledonous plant that belongs to the bindweed or morning glory family, Convolvulaceae. Its large, starchy, sweet-tasting tuberous roots are used as a root vegetable. The young shoots and leaves are sometimes eaten as greens. Cultivars of the sweet potato have been bred to bear tubers with flesh and skin of various colors. Sweet potato is only distantly related to the common potato (''Solanum tuberosum''), both being in the order Solanales. Although darker sweet potatoes are often referred to as "yams" in parts of North America, the species is not a true yam, which are monocots in the order Dioscoreales. Sweet potato is native to the tropical regions of the Americas. Of the approximately 50 genera and more than 1,000 species of Convolvulaceae, ''I. batatas'' is the only crop plant of major importance—some others are used locally (e.g., ''I. aquatica'' "kangkong"), but many are poisonous. The genus ''Ipomoea'' t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pākehā
Pākehā (or Pakeha; ; ) is a Māori term for New Zealanders primarily of European descent. Pākehā is not a legal concept and has no definition under New Zealand law. The term can apply to fair-skinned persons, or to any non-Māori New Zealander. Papa'a has a similar meaning in Cook Islands Māori. Historically before the arrival of other ethnic groups the word Māori meant 'ordinary' or 'normal'. The arrival of Europeans led to the formation of a new term to distinguish the self-regarded 'ordinary' or 'normal' Māori from the new arrivals. The etymology of the word ''Pākehā'' remains unclear, but the term was in use by the late-18th century. In December 1814 the Māori children at Rangihoua in the Bay of Islands were "no less eager to see the ''packaha'' than the grown folks". In Māori, plural noun-phrases of the term include (the definite article) and (the indefinite article). When the word was first adopted into English, the usual plural was 'Pakehas'. However, spe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marae
A ' (in New Zealand Māori, Cook Islands Māori, Tahitian), ' (in Tongan), ' (in Marquesan) or ' (in Samoan) is a communal or sacred place that serves religious and social purposes in Polynesian societies. In all these languages, the term also means cleared and free of weeds or trees. generally consist of an area of cleared land roughly rectangular (the itself), bordered with stones or wooden posts (called ' in Tahitian and Cook Islands Māori) perhaps with ' (terraces) which were traditionally used for ceremonial purposes; and in some cases, a central stone ' or ''a'u''. In the Rapa Nui culture of Easter Island, the term ' has become a synonym for the whole marae complex. In some modern Polynesian societies, notably that of the Māori of New Zealand, the marae is still a vital part of everyday life. In tropical Polynesia, most marae were destroyed or abandoned with the arrival of Christianity in the 19th century, and some have become an attraction for tourists or archaeol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tangihanga
''Tangihanga'', or more commonly, ''tangi'', is a traditional Māori funeral rite held on a marae. While still widely practised, it is not universally observed in modern times. Each iwi (tribe/nation) differs on how they honour those who pass. ''Tangihanga'' generally take three days with burial on the third day. From the moment of death, the (body of the deceased) is rarely alone. The is transported (usually from a hospital and via a funeral home) to the marae. There they are welcomed with a and will lie in state for at least two nights, usually in an open coffin, in the . Throughout the tangihanga, the is flanked by the (the bereaved family) (sometimes called the or mourners), who take few and short breaks, dress in black, and sometimes wreath their heads in kawakawa leaves. Around the coffin, flowers and photographs of deceased relatives are placed. Visitors come during the day, sometimes from great distances despite only a distant relationship, to address the deceased. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hui (Māori Assembly)
A hui is a New Zealand term for an assembly, gathering or meeting. Originally from the Māori language, the word was used by Europeans as early as 1846 to refer to Māori gatherings, but is now increasingly used in New Zealand English New is an adjective referring to something recently made, discovered, or created. New or NEW may refer to: Music * New, singer of K-pop group The Boyz Albums and EPs * ''New'' (album), by Paul McCartney, 2013 * ''New'' (EP), by Regurgitator, ... to describe events that are not exclusively Māori. See also * New Zealand cultureReferences [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Richard Taylor (missionary)
Richard Taylor (21 March 1805 – 10 October 1873) was a Church Missionary Society (CMS) missionary in New Zealand. He was born on 21 March 1805 at Letwell, Yorkshire, England, one of four children of Richard Taylor and his wife, Catherine Spencer. He attended Queens' College, Cambridge and after graduating BA in 1828, he was ordained as a priest on 8 November 1829. In 1835, he was conferred MA and appointed a missionary in New Zealand for the CMS. Church Missionary Society He was present at the signing of the Treaty of Waitangi on 6 February 1840. In 1840 he was appointed as head of the school at Te Waimate mission, then in 1842 posted to the CMS mission station at Whanganui. By 1844 the brick church built by the Revd John Mason was inadequate to meet the needs of the congregation and it had been damaged in an earthquake. A new church was built under the supervision of the Revd Richard Taylor with the timber supplied by each pā on the river in proportion to its size ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māori People
The Māori (, ) are the indigenous Polynesian people of mainland New Zealand (). Māori originated with settlers from East Polynesia, who arrived in New Zealand in several waves of canoe voyages between roughly 1320 and 1350. Over several centuries in isolation, these settlers developed their own distinctive culture, whose language, mythology, crafts, and performing arts evolved independently from those of other eastern Polynesian cultures. Some early Māori moved to the Chatham Islands, where their descendants became New Zealand's other indigenous Polynesian ethnic group, the Moriori. Initial contact between Māori and Europeans, starting in the 18th century, ranged from beneficial trade to lethal violence; Māori actively adopted many technologies from the newcomers. With the signing of the Treaty of Waitangi in 1840, the two cultures coexisted for a generation. Rising tensions over disputed land sales led to conflict in the 1860s, and massive land confiscations, to which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ritual Purification
Ritual purification is the ritual prescribed by a religion by which a person is considered to be free of ''uncleanliness'', especially prior to the worship of a deity, and ritual purity is a state of ritual cleanliness. Ritual purification may also apply to objects and places. Ritual uncleanliness is not identical with ordinary physical impurity, such as dirt stains; nevertheless, body fluids are generally considered ritually unclean. Most of these rituals existed long before the germ theory of disease, and figure prominently from the earliest known religious systems of the Ancient Near East. Some writers connect the rituals to taboos. Some have seen benefits of these practices as a point of health and preventing infections especially in areas where humans come in close contact with each other. While these practices came before the idea of the germ theory was public in areas that use daily cleaning, the destruction of infectious agents seems to be dramatic. Others have descri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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