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Kanjō
in Shinto terminology indicates a propagation process through which a ''kami'', previously divided through a process called ''bunrei'', is invited to another location and there re-enshrined. Evolution of the ''kanjō'' process ''Kanjō'' was originally a Buddhist term and later entered Shinto vocabulary.Smyers (1999:235) A ''kanjō'' was the request of the Buddha's sermon with a sincere heart, and later came to mean the urging of a buddha or bodhisattva to remain in this world to preach and save other human beings. The concept then evolved further to mean the act (and the actual words) of asking buddhas or bodhisattvas to descend to the altar during a Buddhist service. In Japan, the word gradually assumed the present meaning of enshrinement of a buddha or ''kami'' in a building for the first time. The ''kanjō'' process Before it can be transferred to its new location the ''kami'' must be divided. The division sub-process and the divided spirit itself are called , or .  T ...
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Shinto Shrine
A is a structure whose main purpose is to house ("enshrine") one or more ''kami'', the deities of the Shinto religion. Overview Structurally, a Shinto shrine typically comprises several buildings. The '' honden''Also called (本殿, meaning: "main hall") is where a shrine's patron ''kami'' is/are enshrined.Iwanami Japanese dictionary The ''honden'' may be absent in cases where a shrine stands on or near a sacred mountain, tree, or other object which can be worshipped directly or in cases where a shrine possesses either an altar-like structure, called a ''himorogi,'' or an object believed to be capable of attracting spirits, called a ''yorishiro,'' which can also serve as direct bonds to a ''kami''. There may be a and other structures as well. Although only one word ("shrine") is used in English, in Japanese, Shinto shrines may carry any one of many different, non-equivalent names like ''gongen'', ''-gū'', ''jinja'', ''jingū'', ''mori'', ''myōjin'', ''-sha'', ''taisha ...
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Glossary Of Shinto
This is the glossary of Shinto, including major terms on the subject. Words followed by an asterisk (*) are illustrated by an image in one of the photo galleries. __NOTOC__ A * – A red papier-mâché cow bobblehead toy; a kind of ''engimono'' and an ''omiyage'' (a regional souvenir in Japan) that is considered symbolic of Aizu. * – A type of fan held by aristocratic women of the Heian period when formally dressed; it is brightly painted with tassels and streamers on the ends. Held today in Shinto by a ''miko'' in formal costume for festivals. See also ''hiôgi''. * – The term's meaning is not limited to moral evil, and includes misfortune, inferiority and unhappiness. * - A malevolent fire spirit, demon or devil. * - Also known as the ''Akujin'', the ''Kibi-no-Ananowatari-no-Kami'' and as the ''Anato-no-Kami'', ''Akuru'' is a malevolent ''kami'' that is mentioned in the ''Keikoki'' (records regarding the time of the Emperor Keiko), the ''Nihonshoki'' (Chronicles of ...
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Fushimi Inari Shrine
is the head shrine of the ''kami'' Inari, located in Fushimi-ku, Kyoto, Kyoto Prefecture, Japan. The shrine sits at the base of a mountain also named Inari which is above sea level, and includes trails up the mountain to many smaller shrines which span and take approximately 2 hours to walk up. Inari was originally and remains primarily the ''kami'' of rice and agriculture, but merchants and manufacturers also worship Inari as the patron of business. Each of Fushimi Inari-taisha's roughly thousand torii was donated by a Japanese business. Owing to the popularity of Inari's division and re-enshrinement, this shrine is said to have as many as 32,000 sub-shrines (分社 ''bunsha'') throughout Japan. History The shrine became the object of imperial patronage during the early Heian period. In 965, Emperor Murakami decreed that messengers carry written accounts of important events to the guardian ''kami'' of Japan. These ''heihaku'' were initially presented to 16 shri ...
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Kamidana
are miniature household altars provided to enshrine a Shinto . They are most commonly found in Japan, the home of worship. The is typically placed high on a wall and contains a wide variety of items related to Shinto-style ceremonies, the most prominent of which is the , an object meant to house a chosen , thus giving it a physical form to allow worship. are most commonly small circular mirrors, though they can also be jewels, or some other object with largely symbolic value. The within the is often the deity of the local shrine or one particular to the house owner's profession. A part of the () was obtained specifically for that purpose from a shrine through a process called . Worship at the typically consists of the offering of simple prayers, food (e.g., rice, fruit, water) and flowers. Before worshiping at the it is ritually important for family members to cleanse their hands or mouth. can also be found in some traditional Japanese martial arts dojos. Acquisiti ...
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Aomori
is the capital city of Aomori Prefecture, in the Tōhoku region of Japan. , the city had an estimated population of 278,964 in 136,457 households, and a population density of 340 people per square kilometer spread over the city's total area of . Aomori is one of Japan's 60 core cities and the core of the Aomori metropolitan area. History ''Aomori'' literally means blue forest, although it could possibly be translated as "green forest". The name is generally considered to refer to a small forest on a hill which existed near the town. This forest was often used by fishermen as a landmark. A different theory suggests the name might have been derived from the Ainu language. The area has been settled extensively since prehistoric times, and numerous Jōmon period sites have been found by archaeologists, the most famous being the Sannai-Maruyama Site located just southwest of the city center dating to 5500–4000 BC, and the Komakino Site slightly farther south dating to arou ...
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Karen Ann Smyers
Karen Ann Smyers (born October 31, 1954) is an American academic with a special interest in Japan. She has also developed a second career as a Jungian analyst.Donald Keene Center of Japanese CultureLecturer information, September 2010. Early life Smyers earned her undergraduate degree at Smith College and she earned her Ph.D. in Anthropology from Princeton University. Her doctoral thesis was entitled "The fox and the jewel: a study of shared and private meanings in Japanese Inari worship." She is known as an expert on Inari Ōkami and Inari-related literature. Career Smyers taught in the Religion Department at Wesleyan University. Jungian analyst In 2001, Smyers enrolled in the Jung Institute in Zürich, Switzerland. In 2007, she was awarded a diploma from the International School of Analytical Psychology (ISAP). She established a practice as a Jungian analyst in Hadley, Massachusetts. Smyers became the President of the Western Massachusetts Association of Jungian Psychol ...
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Toyokawa Inari
, popularly known as Toyokawa Inari (''shinjitai'': 豊川稲荷; ''kyūjitai'': 豐川稲荷), is a Sōtō Zen Buddhist temple located in the city of Toyokawa in eastern Aichi Prefecture, Japan. Although the temple's main image is that of the thousand-armed form of the bodhisattva Avalokiteśvara (Senju Kannon), it is more well-known for its guardian deity Toyokawa Dakini Shinten, a syncretic goddess who assumed characteristics of Inari, the Shinto ''kami'' of fertility, rice, agriculture, industry and worldly success. Despite the presence of a torii gate at the entrance (a relic of the amalgamation of Buddhism and native beliefs before the early modern period), the institution is a Buddhist temple and has no overt association with the Shinto religion. Background Dakiniten is a Japanese Buddhist deity who originated from the ''ḍākinī'', a type of female spirit in Hinduism and Buddhism. Said in Buddhist belief to have once been a race of malevolent demonesses who p ...
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Meiji Era
The is an era of Japanese history that extended from October 23, 1868 to July 30, 1912. The Meiji era was the first half of the Empire of Japan, when the Japanese people moved from being an isolated feudal society at risk of colonization by Western powers to the new paradigm of a modern, industrialized nation state and emergent great power, influenced by Western scientific, technological, philosophical, political, legal, and aesthetic ideas. As a result of such wholesale adoption of radically different ideas, the changes to Japan were profound, and affected its social structure, internal politics, economy, military, and foreign relations. The period corresponded to the reign of Emperor Meiji. It was preceded by the Keiō era and was succeeded by the Taishō era, upon the accession of Emperor Taishō. The rapid modernization during the Meiji era was not without its opponents, as the rapid changes to society caused many disaffected traditionalists from the former samurai cl ...
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Go-Toba
was the 82nd emperor of Japan, according to the traditional order of succession. His reign spanned the years from 1183 through 1198. This 12th-century sovereign was named after Emperor Toba, and ''go-'' (後), translates literally as "later"; and thus, he is sometimes called the "Later Emperor Toba". The Japanese word ''go'' has also been translated to mean the "second one"; and in some older sources, this emperor may be identified as "Toba the Second" or as "Toba II". Genealogy Before his ascension to the Chrysanthemum Throne, his personal name (his ''imina'') was . He was also known as Takanari''-shinnō'' He was the fourth son of Emperor Takakura, and thus grandson of Emperor Go-Shirakawa. His mother was Bōmon ''Shokushi'' (坊門殖子) (Empress Dowager Shichijō-in, 七条院), daughter of Bōmon Nobutaka (坊門信隆) of the Fujiwara clan. Consorts and children *Empress (''chūgū''): ''Fujiwara no Ninshi''/Takako (藤原任子) later Gishūmon-in (宜秋門院), Kujō ...
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Emperor Of Japan
The Emperor of Japan is the monarch and the head of the Imperial House of Japan, Imperial Family of Japan. Under the Constitution of Japan, he is defined as the symbol of the Japanese state and the unity of the Japanese people, and his position is derived from "the will of the people with whom resides sovereign power". Imperial Household Law governs the line of Succession to the Japanese throne, imperial succession. The emperor is sovereign immunity, immune from prosecution by the Supreme Court of Japan. He is also the head of the Shinto religion. In Japanese language, Japanese, the emperor is called , literally "Emperor of heaven or "Heavenly Sovereign". The Japanese Shinto religion holds him to be the direct descendant of the sun goddess Amaterasu. The emperor is also the head of all national Orders, decorations, and medals of Japan, Japanese orders, decorations, medals, and awards. In English, the use of the term for the emperor was once common but is now considered obsolete ...
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