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Kanakagiri Jain Shri Kshetra
Kanakagiri Jain tirth kshetra also known as Kanakadri and Hemantha Desha is situated at about 3 km from Maleyuru, Chamarajanagar district, 53 km from the Mysore city and 182 km from Bengaluru. History It is one of the important Jain pilgrim centres of Karnataka known in ancient times as Hemanga Desha. It is believed that Jain saint Achrya Pujyapada established a monastery here in 5th century. The scriptures in Kanakagiri mentions that Mahavira visited this area and held a ''Samavasharan Divya Sabha'' (a meeting). Kanakgiri houses stone inscriptions dating to period of Western Ganga, Hoysala, Vijayanagara and Maharaja of Mysore. The Parshvanatha temple was built by the kings of the Western Ganga dynasty in the 5th or 6th century. Kings of later dynasties such as the Hoysala, Vijayanagara and Wadiyar also patronised this temple. It is believed that one king worshipped Bhagwan Parshwanatha here before proceeding to a war in which he was victorious and hence he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wadiyar Dynasty
The Wadiyar dynasty (formerly spelt Wodeyer or Odeyer, also referred to as the Wadiyars of Mysore), is a late-medieval/ early-modern South Indian Hindu royal family of former kings of Mysore from the Urs clan originally based in Mysore city. As Maharajas of Mysore, the Wadiyars ruled the Kingdom of Mysore from the late 1300s until 1950. Members of the Wadiyar dynasty and the Urs clan have also been royal advisers as Diwans to their reigning siblings, cousins, nephews, or distant relatives. Some members have also commanded army divisions as ''dalvoys'' (commander-in-chief) for their reigning monarch. During the late 14th century, the family was originally ''poleygars'' (Kannada for garrison) defending the regions in and around Mysore town for the Vijayanagara Empire, their feudal overlords. With the fall and decline of the empire in the 17th century, the Wadiyars declared independence when Raja Wadiyar seized the nearby town of Srirangapattana, the seat of Tirumala, Srira ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism In Karnataka
Karnataka, a state in South India has a long association with Jainism, a religion which enjoyed patronage of major historic kingdoms in the state such as the Rastrakuta Dynasty, Western Ganga, Kadamba and Chalukya dynasties and the Hoysala Empire. Today the state is home to a number of Jain monuments, such as temples, Gommata statues and stambhas. History Historical association of Jainism with Karnataka dates back to the 3rd century BC. Acharya Bhadrabahu predicted a twelve-year-long famine in north India and led the migration of Jain sangha to the south. He was accompanied by his disciple Chandragupta Maurya and the ''Sangha'' halted at Chandragiri Hill. Realising that he was nearing the end of his life, Bhadrabahu instructed his disciples to spread the religion and he undertook sallekhana at Chandragiri. Chandragupta Maurya continued to live on this hill worshipping the foot prints of his teacher and later he too took Sallekhana. There are two monuments on the hill recall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matha
A ''matha'' (; sa, मठ, ), also written as ''math'', ''muth'', ''mutth'', ''mutt'', or ''mut'', is a Sanskrit word that means 'institute or college', and it also refers to a monastery in Hinduism.Matha Encyclopædia Britannica Online 2009 An alternative term for such a monastery is ''adheenam''. The earliest epigraphical evidence for ''mathas'' related to Hindu-temples comes from the 7th to 10th century CE. The most famous ''mathas'' or ''peethams'', which came to be affiliated with the Advaita tradition in the 14th century, are Govardhanmaṭha Pīṭhaṃ at |
Digambara Monk
Digambara Sādhu (also ''muni'', ''sādhu'') is a Sādhu in the Digambar tradition of Jainism, and as such an occupant of the highest limb of the four-fold ''sangha''. They are also called ''Nirgranth'' which means "one without any bonds". Digambar Sādhus have 28 primary attributes which includes observance of the five supreme vows of '' ahimsa'' (non-injury), truth, non-thieving, celibacy and non-possession. A Digambar Sādhu is allowed to keep only a feather whisk, a water gourd and scripture with him. In Jainism, those '' śrāvakas'' (householders) who wish to attain ''moksha'' (liberation) renounce all possessions and become an ascetic. According to the Jain text, ''Dravyasamgraha'': Digambar Sādhus are also called ''nirgranth'' which means "one without any bonds". The term originally applied to those of them who were on the point of attaining to omniscience, on the attainment of which they were called ''munis''. Rishabhanath (the first '' Tirthankar'') is said ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirthankaras
In Jainism, a ''Tirthankara'' (Sanskrit: '; English language, English: literally a 'Ford (crossing), ford-maker') is a saviour and spiritual teacher of the ''Dharma (Jainism), dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a ''Tirtha (Jainism), tirtha'', which is a fordable passage across the sea of interminable births and deaths, the ''Saṃsāra (Jainism), saṃsāra''. According to Jains, a ''Tirthankara'' is an individual who has conquered the ''saṃsāra'', the cycle of death and rebirth, on their own, and made a path for others to follow. After understanding the true nature of the self or soul, the ''Tīrthaṅkara'' attains ''Kevala Jnana'' (omniscience). Tirthankara provides a bridge for others to follow the new teacher from ''saṃsāra'' to ''moksha'' (liberation). In Jain cosmology, the wheel of time is divided in two halves, Utsarpiṇī' or ascending time cycle and ''avasarpiṇī'', the descending time cycle (said to be current no ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bahubali
Bahubali (), a much revered figure among Jains, was the son of Rishabadeva (the first ''tirthankara'' of Jainism) and the brother of Bharata Chakravartin. He is said to have meditated motionless for a year in a standing posture (''kayotsarga'') and that during this time, climbing plants grew around his legs. After his one year of meditation, Bahubali is said to have attained omniscience ('' Kevala Gyana''). Bahubali's other names are Kammateswara, Gommateshwara because of the Gommateshwara statue dedicated to him. Legends The '' Adipurana'', a 9th-century Sanskrit poem, deals with the ten lives of the first ''tirthankara'', Rishabhanatha and his two sons Bharata and Bahubali. It was composed by Jinasena, a ''Digambara monk''. Family life According to Jain texts, Bahubali was born to Rishabhanatha and Sunanda during the Ikshvaku dynasty in Ayodhya. He is said to have excelled in studying medicine, archery, floriculture, and the knowledge of precious gems. Bahubali had ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kshetrapala
Kshetrapala ( Pronounced: Xetra pala) is a guardian deity in Jainism, Buddhism and Hinduism. According to Hinduism and Hindu mythology, Kshetrapala, that is, the lord of the farmland, is a deity who was originally a deity of the farmland, particularly in the south India. Over a period of time, Kshetrapala became a generic name applied to deities associated with a piece or parcel of land, or a particular region (kshetra in Sanskrit). His temples are generally constructed on the northeastern corner of temples devoted to Shiva, and he is worshipped prior to each ritual to ensure the efficacy of that particular ritual. The image Kshetrapala's images are awe-inspiring; he is generally depicted naked, and is shown with three eyes and untidy hair. He is displayed with wielding a number of weapons and accompanied by shvans (dogs). He is sometimes identified with Bhairava. Kshetrapala temple is also situated in the village Khadagada, Tehsil Sagwara, district Dungerpur, Rajasthan. See al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ambika (Jainism)
In Jainism, Ambika ( sa, अम्बिका, "Mother") or Ambika Devi ( "the Goddess-Mother") is the "dedicated attendant deity" or "protector goddess" of the 22nd Tirthankara, Neminatha. She is also known as ''Ambai'', ''Amba'', ''Kushmandini'' and ''Amra Kushmandini''. She is often shown with one or more children and often under a tree. She is frequently represented as a pair (Yaksha Sarvanubhuti on the right and Kushmandini on the left) with a small Tirthankar image on the top. The name ''ambika'' literally means mother, hence she is Mother Goddess. The name is also a common epithet of Hindu Goddess Parvati. Etymology The name Ambika is a Sanskrit words, that translates to mother. Jain Biography Early life According to Jain text, Ambika is said to have been an ordinary woman named Agnila who became a Goddess. She lived in the city of Girinagar with her husband, ''Soma'' as per Śhvētāmbara tradition and ''Somasarman'' as per Digambara tradition and her ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jwalamalini
Jwalamalini or ( sa, ज्वालामालिनी, kan, ಜ್ವಾಲಾಮಾಲಿನೀ) is the Yakshini (guardian spirit) of the Eighth Tirthankara, Shri Bhagwan Chandraprabhu in Jainism and was one of the most widely invoked Yakshinis in Karnataka during the early medieval period. Etymology and origin ' refers to ''the glow of fire'', ' implies ''one of bears the garlands (of)''. A well known historical text Jwalamalini Kalpa was composed by Jain Acharya Indranandi in 939 AD in Manyakheta during the rule of Rashtrakuta Krishnaraj. It was inspired by and older and complex text written by Helacharya before him, who had vanquished a Brahma-Rakshasa by invoking Jwalamalini. Jwalamalini also appears in various Puranas, the Vayu Purana associates her with Shiva, the Brahmanda Purana and the Matsya Purana associate her with Shakti. Jwalamailni in Jain Mythology Jain literature also recognize her as or the fire goddess. Her iconic forms depict her with flames issu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padmavati (Jainism)
Padmāvatī is the protective goddess or śāsana devī (शासनदेवी) of Parshvanatha, Pārśvanātha, the twenty-third Jain tirthankara, tīrthāṅkara, complimenting Parshwa yaksha in Swetambara and Dharanendra in digambar the shasan deva. She is a yakshi (attendant goddess) of Parshwanatha. Jain Biography There is another pair of souls of a nāga and Nāga, nāginī who were saved by Parshwanath while being burnt alive in a log of wood by the tapas kamath, and who were subsequently reborn as Indra (Dharanendra in particular) and Padmavati (different from sashan devi) after their death. According to the Jainism, Jain tradition, Padmavati and her husband Dharanendra protected Lord Parshvanatha when he was harassed by Meghmali. After Padmavati rescued Parshvanatha grew subsequently powerful in to yakshi, a powerful tantric deity and surpassed other snake goddess ''Vairotya''. Legacy Worship Goddess Padmavati along with Ambika (Jainism), Ambika, Chakreshvar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parshwanatha
''Parshvanatha'' (), also known as ''Parshva'' () and ''Parasnath'', was the 23rd of 24 ''Tirthankaras'' (supreme preacher of dharma) of Jainism. He is the only Tirthankara who gained the title of ''Kalīkālkalpataru (Kalpavriksha in this "Kali Yuga").'' Parshvanatha is one of the earliest ''Tirthankaras'' who are acknowledged as historical figures. He was the earliest exponent of Karma philosophy in recorded history. The Jain sources place him between the 9th and 8th centuries BCE whereas historians consider that he lived in the 8th or 7th century BCE. Parshvanatha was born 273 years before Mahavira. He was the spiritual successor of 22nd tirthankara Neminatha. He is popularly seen as a propagator and reviver of Jainism. Parshvanatha attained moksha on Mount Sammeda ( Madhuban, Jharkhand) popular as Parasnath hill in the Ganges basin, an important Jain pilgrimage site. His iconography is notable for the serpent hood over his head, and his worship often includes Dharanendra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
