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Kamba Ramayanam
''Ramavataram'', popularly referred to as ''Kamba Ramayanam'', is a Tamil epic that was written by the Tamil poet Kambar during the 12th century. Based on Valmiki's ''Ramayana'' (which is in Sanskrit), the story describes the life of King Rama of Ayodhya. However, ''Ramavatharam'' is different from the Sanskrit version in many aspects – both in spiritual concepts and in the specifics of the storyline. This historic work is considered by both Tamil scholars and the general public as one of the greatest literary works in Tamil literature. Kambar wrote this epic with the patronage of Thiruvennai Nallur Sadayappa Vallal, a Pannai kula chieftain. In gratitude to his patron, Kamban references his name once in every 1,000 verses. Early references in Tamil literature Even before Kambar wrote the Ramavataram in Tamil in the 12 century CE, there are many ancient references to the story of Ramayana, implying that the story was familiar in the Tamil lands even before the Common ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rama And Hanuman Fighting Ravana, An Album Painting On Paper, C1820
Rama (; ), Ram, Raman or Ramar, also known as Ramachandra (; , ), is a major deity in Hinduism. He is the seventh and one of the most popular ''avatars'' of Vishnu. In Rama-centric traditions of Hinduism, he is considered the Supreme Being. Rama is said to have been born to Kaushalya and Dasharatha in Ayodhya, the ruler of the Kingdom of Kosala. His siblings included Lakshmana, Bharata, and Shatrughna. He married Sita. Though born in a royal family, their life is described in the Hindu texts as one challenged by unexpected changes such as an exile into impoverished and difficult circumstances, ethical questions and moral dilemmas. Of all their travails, the most notable is the kidnapping of Sita by demon-king Ravana, followed by the determined and epic efforts of Rama and Lakshmana to gain her freedom and destroy the evil Ravana against great odds. The entire life story of Rama, Sita and their companions allegorically discusses duties, rights and social responsibilities of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akanaṉūṟu
The ''Akananuru'' (, literally "four hundred oemsin the akam genre"), sometimes called ''Nedunthokai'' (''lit.'' "anthology of long poems"), is a classical Tamil poetic work and one of the Eight Anthologies (''Ettuthokai'') in the Sangam literature. It is a collection of 400 love poems with invocatory poem dedicated to Shiva. The collected poems were composed by 144 poets, except 3 poems which are by anonymous author(s). The poems range between 13 and 31 lines, and are long enough to include more details of the subject, episode and its context. According to Kamil Zvelebil – a Tamil literature and history scholar, they are "one of the most valuable collections" from ancient Tamil history perspective. The ''Akananuru'' anthology is notable for its mathematical arrangement: the odd number poems are dedicated to ''palai'' (arid landscape); poem number ten and its multiples (10, 20, 30, etc., up to 400) are ''neytal'' (coastal landscape); poems bearing number 2 and then in increme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Temple
A Hindu temple, or ''mandir'' or ''koil'' in Indian languages, is a house, seat and body of divinity for Hindus. It is a structure designed to bring human beings and gods together through worship, sacrifice, and devotion.; Quote: "The Hindu temple is designed to bring about contact between man and the gods" (...) "The architecture of the Hindu temple symbolically represents this quest by setting out to dissolve the boundaries between man and the divine". The symbolism and structure of a Hindu temple are rooted in Vedic traditions, deploying circles and squares. It also represents recursion and the representation of the equivalence of the macrocosm and the microcosm by astronomical numbers, and by "specific alignments related to the geography of the place and the presumed linkages of the deity and the patron". A temple incorporates all elements of the Hindu cosmos — presenting the good, the evil and the human, as well as the elements of the Hindu sense of cyclic time and th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chandas
Sanskrit prosody or Chandas refers to one of the six Vedangas, or limbs of Vedic studies.James Lochtefeld (2002), "Chandas" in The Illustrated Encyclopedia of Hinduism, Vol. 1: A-M, Rosen Publishing, , page 140 It is the study of poetic metres and verse in Sanskrit. This field of study was central to the composition of the Vedas, the scriptural canons of Hinduism, so central that some later Hindu and Buddhist texts refer to the Vedas as ''Chandas''. The Chandas, as developed by the Vedic schools, were organized around seven major metres, and each had its own rhythm, movements and aesthetics. Sanskrit metres include those based on a fixed number of syllables per verse, and those based on fixed number of morae per verse. Extant ancient manuals on Chandas include Pingala's ''Chandah Sutra'', while an example of a medieval Sanskrit prosody manual is Kedara Bhatta's ''Vrittaratnakara''. The most exhaustive compilations of Sanskrit prosody describe over 600 metres. This is a subst ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ottakoothar
Ottakoothar (c. 12th century CE) was a Tamil court poet to three Later Chola kings, namely Vikrama Chola, Kulotunga II and Rajaraja II. He wrote poems in praise of these three kings. The poet's memorial is believed to be still in a place known as Darasuram in Kumbakonam, just opposite the famous Airavatesvara Temple. According to legend, the goddess Saraswati blessed him in Koothanur, then he became a famous poet. Family According to a legend, there was once a Chola king called Muchukundan who had his capital at Karur. He is said to have won the favor of God Murugan after deep penances and the latter is said to have bestowed upon him his personal bodyguards to aid him in his wars. Muchukundan Chola then married Chitravalli, daughter of the warrior chief and Murugan's bodyguard called Virabahu and spawned a new line. The poet Ottakoothar is presented as the scion of the family of this Sengunthar chief in his work ''Eeti-elupattu''. It is worth mentioning that this Muchukunda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamban Kazhagam
Kamban Kazhagam (Kamban Academy) is a Tamil organization which was founded to promote Ramayana of Tamil poet Kambar. The organisation was formed by Tamil politician Saw Ganesan at Karaikudi in 1939. Kamban Kazhagam Chennai was fortified by R.M.Veerappan and Justice M M Ismail. Background and history Kambar was a 12th-century Tamil poet who wrote Kamba Ramayanam, the life of Rama of Ayodhya. Kamba Ramayana differed on several aspects from the original version of Ramayana written by Sanskrit poet Valmiki. Kamba Ramayana emphasised Tamil culture and tradition more. It is considered as one of the greatest epic of the Tamil literature. In 1937, Chief minister of Madras Presidency C. Rajagopalachari (Rajaji) introduced compulsory use of Indo-Aryan language Hindi in the educational institutions. To protest this move Self-Respect Movement leader Periyar E. V. Ramasamy launched Anti-Hindi agitations. Periyar said that introduction of Hindi was an attempt to destroy Dravidian culture b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nammalvar
Nammalvar (Tamil: நம்மாழ்வார், lit. 'Our Alvar') was one of the twelve Alvar saints of Tamil Nadu, India, who are known for their affiliation to the Vaishnava tradition of Hinduism. The verses of the Alvars are compiled as the Naalayira Divya Prabandham, where praises are sung of 108 temples that are classified as divine realms, called the Divya Desams. Nammalvar is considered to be the fifth in the line of the twelve Alvars. He was born in a Shudra family, but his pursuit of knowledge accorded him the respect of a Brahmin. He is highly regarded as a great mystic of the Vaishnava tradition. He is also considered to be the foremost among the twelve Alvars, and his contributions amount to 1352 among the 4000 stanzas in the ''Naalayira Divya Prabandam''. According to traditional scriptures, Nammalvar was born in 3059 BCE in Alwarthirunagiri; historically he flourished in 8th century CE. In Hindu legends, Nammalvar remained speechless from the moment of his b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Andal
Andal ( ta, ஆண்டாள்), also known as Kothai, Nachiyar, and Godadevi, was the only female Alvar among the twelve Hindu poet-saints of South India. She was posthumously considered an avatar of the goddess Bhudevi. As with the Alvar saints, she was affiliated to the Sri Vaishnava tradition of Hinduism. Active in the 8th-century, with some suggesting 7th-century, Andal is credited with two great Tamil works, ''Thiruppavai'' and '' Nachiyar Tirumoḻi'', which are still recited by devotees during the winter festival season of Margaḻi. Andal is a prominent figure for women in South India and has inspired several women's groups such as Goda Mandali. Legends According to literary and religious tradition, Periyalvar (பெரியாழ்வார்), originally called Vishnuchithan, was an ardent devotee of Perumal (Vishnu) and he used to string garlands to the deity every day. He was childless and he prayed to God to save him from the longing for a child. On ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thirumangai Alvar
Thirumangai Alvar (IAST: ), also referred to as Thirumangai Mannan is the last of the 12 Alvar saints of south India, who are known for their affiliation to the Vaishnava tradition of Hinduism. He is considered one of the most learned Alvars, and the most superior Alvar in the context of composition of verses. Pillai 1994, pp. 192–4 He holds the title ''Narkavi Perumal'', the mark of an excellent poet, and ''Parakala'' (Beyond Time). Though he is respected as a Vaishnava saint-poet, he initially worked as a military commander, a chieftain, and then a robber. After his conversion to Vaishnavism, he confronted practitioners the sect of Shaivism, as well as Buddhism and Jainism. Dating and hagiography The traditional date attributed to Thirumangai is year 399 of ''Kali Yuga'', that is 2702 or 2706 BCE, making him traditionally the last of the Alvar saints.Chari 1997, p. 10 Modern scholars have placed the Alvars in between 5th to 9th centuries based on few historical evidence. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kulasekhara Alvar
Kulasekhara (Tamil: ''குலசேகரர்'') (''fl.'' 9th century CE), one of the twelve Vaishnavite alvars, was a bhakti theologian and devotional poet from medieval south India (Kerala). He was the author of Perumal Tirumoli in Tamil and " Mukundamala" in Sanskrit. The Perumal Tirumoli, whose second decade is known as "Tetrarum Tiral", is compiled as a part of Nalayira Divya Prabandham. The Trikkulasekharapuram Temple in Kodungallur was founded by the Alvar. Vaishnavite traditions describe the Alvar as a king of the Chera royal family of the western coast (Kerala). Scholars identify Kulasekhara with royal Chera playwright Kulasekhara Varma and Sthanu Ravi Kulasekhara (ruled 844/45 – c. 870/71 AD), the earliest known Chera Perumal king of Kerala. Sources Scholars generally identify Kulasekhara with Sthanu Ravi Kulasekhara, the earliest known Chera Perumal king of Kerala. *It is known that "Perumal Tirumoli" was recited in Srirangam Temple in 11th century AD. An i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alvars
The Alvars ( ta, ஆழ்வார், Āḻvār, translit-std=ISO, lit=The Immersed) were the Tamil poet-saints of South India who espoused ''bhakti'' (devotion) to the Hindu preserver deity Vishnu, in their songs of longing, ecstasy, and service. They are venerated in Vaishnavism, which regards Vishnu as the Ultimate Reality. Many modern academics place the lifetime of the Alvars between the 5th century and 10th century CE. Traditionally, the Alvars are considered to have lived between and . Orthodoxy posits the number of Alvars as ten, though there are other references that include Andal and Madhurakavi Alvar, making the number 12. Andal is the only female Alvar among the 12. Together with the contemporary 63 Shaivite Nayanars, they are among the most important saints from Tamil Nadu. The devotional outpourings of the Alvars, composed during the early medieval period of Tamil history, were the catalysts behind the Bhakti Movement through their hymns of worship to Vish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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