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Kadı Mosque
A ''kadi'' ( ar, قاضي '; tr, kadı) was an official in the Ottoman Empire. The term ''kadi'' refers to judges who preside over matters in accordance with Islamic law, but in the Ottoman Empire, the ''kadi'' also became a crucial part of the central authority's administrative hierarchy. After Mehmed II codified his '' qanun'', ''kadis'' relied on this dynastic secular law, local customs, and the ''sharia''- Islamic divine law- to guide their rulings. Along with adjudicating over criminal and civil matters, the ''kadi'' oversaw the administration of religious endowments and was the legal guardian of orphans and others without a guardian. Although Muslims, in particular Muslim men, possessed a higher status in the ''kadi’s'' court, non-Muslims and foreigners also had access to the judicial system. Within the Ottoman's provincial administrative system, known as the timar system, the ''kadi'' served as an important check on the power of the military class. Despite the unquestione ...
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Qadi
A qāḍī ( ar, قاضي, Qāḍī; otherwise transliterated as qazi, cadi, kadi, or kazi) is the magistrate or judge of a '' sharīʿa'' court, who also exercises extrajudicial functions such as mediation, guardianship over orphans and minors, and supervision and auditing of public works. History The term ''qāḍī'' was in use from the time of Muhammad during the early history of Islam, and remained the term used for judges throughout Islamic history and the period of the caliphates. While the '' muftī'' and '' fuqaha'' played the role in elucidation of the principles of Islamic jurisprudence (''Uṣūl al-Fiqh'') and the Islamic law (''sharīʿa''), the ''qāḍī'' remained the key person ensuring the establishment of justice on the basis of these very laws and rules. Thus, the ''qāḍī'' was chosen from amongst those who had mastered the sciences of jurisprudence and law. The Abbasid caliphs created the office of "chief ''qāḍī''" (''qāḍī al-quḍāh''), who ...
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Ottoman Empire
The Ottoman Empire, * ; is an archaic version. The definite article forms and were synonymous * and el, Оθωμανική Αυτοκρατορία, Othōmanikē Avtokratoria, label=none * info page on book at Martin Luther University) // CITED: p. 36 (PDF p. 38/338) also known as the Turkish Empire, was an empire that controlled much of Southeast Europe, Western Asia, and Northern Africa between the 14th and early 20th centuries. It was founded at the end of the 13th century in northwestern Anatolia in the town of Söğüt (modern-day Bilecik Province) by the Turkoman tribal leader Osman I. After 1354, the Ottomans crossed into Europe and, with the conquest of the Balkans, the Ottoman beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the conquest of Constantinople in 1453 by Mehmed the Conqueror. Under the reign of Suleiman the Magnificent, the Ottoman Empire marked the peak of its power and prosperity, as well a ...
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Mehmed The Conqueror
Mehmed II ( ota, محمد ثانى, translit=Meḥmed-i s̱ānī; tr, II. Mehmed, ; 30 March 14323 May 1481), commonly known as Mehmed the Conqueror ( ota, ابو الفتح, Ebū'l-fetḥ, lit=the Father of Conquest, links=no; tr, Fâtih Sultan Mehmed, links=no), was an Ottoman sultan who ruled from August 1444 to September 1446, and then later from February 1451 to May 1481. In Mehmed II's first reign, he defeated the crusade led by John Hunyadi after the Hungarian incursions into his country broke the conditions of the truce Peace of Szeged. When Mehmed II ascended the throne again in 1451, he strengthened the Ottoman navy and made preparations to attack Constantinople. At the age of 21, he conquered Constantinople (modern-day Istanbul) and brought an end to the Byzantine Empire. After the conquest Mehmed claimed the title Caesar of the Roman Empire ( ota, قیصر‎ روم, Qayser-i Rûm, links=no), based on the fact that Constantinople had been the seat and capital of ...
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Qanun (law)
Qanun is an Arabic word ( ar, قانون, translit=qānūn; ota, قانون, translit=kānūn, derived from grc, κανών, translit=kanōn, which is also the root for the modern English word "canon"). Qanun can refer to laws established by Muslim sovereigns, in particular the body of administrative, economic and criminal law promulgated by Ottoman sultans, in contrast to sharia, the body of law elaborated by Muslim jurists. It is thus frequently translated as "dynastic law." History The idea of ''qanun'' entered the Muslim World in the thirteenth century, borrowed from the Mongol Empire following their invasions. The 10th sultan of the Ottoman Empire, Suleiman was known in the Ottoman Empire as Suleiman Kanuni ("the Lawgiver"), due to the laws he promulgated. After the fall of the Abbasid Caliphate in 1258, a practice known to the Turks and Mongols transformed itself into Qanun, which gave power to caliphs, governors, and sultans alike to "make their own regulations for a ...
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Sharia
Sharia (; ar, شريعة, sharīʿa ) is a body of religious law that forms a part of the Islamic tradition. It is derived from the religious precepts of Islam and is based on the sacred scriptures of Islam, particularly the Quran and the Hadith. In Arabic, the term ''sharīʿah'' refers to God's immutable divine law and is contrasted with ''fiqh'', which refers to its human scholarly interpretations. In the historical course, fiqh sects have emerged that reflect the preferences of certain societies and state administrations on behalf of people who are interested in the theoretical (method) and practical application (Ahkam / fatwa) studies of laws and rules, but sharia has never been a valid legal system on its own. It has been used together with " customary (Urf) law" since Omar or the Umayyads. It may also be wrong to think that the Sharia, as a religious argument or belief, is entirely within or related to Allah's commands and prohibitions. Several non-graded crimes are ...
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Kadiluk
A kadiluk, in some cases equivalent to a kaza, was a local administrative subdivision of the Ottoman empire, which was the territory of a kadı, or judge. There could be several kadiluks in a sanjak. The kadı's duties extended beyond those of a modern judge; in addition to law enforcement, kadiluks were involved in matters such as taxation and conscription. "''These records mirror the diversity of the kadi's responsibilities in the Ottoman city''" Although every kaza had a kadı, not every kadı was in charge of a kaza; a kadı's position moved, over time, with demographic and political changes. In the Tanzimat reforms of 1864, kadiluks were decoupled from kazas. See also *Subdivisions of the Ottoman Empire *Sanjak *Agaluk *Qadaa *Qadiyat Qadiyat or Qaziyat (alternative spellings: ''Kadiyat'' or ''Kaziyat'') (russian: Кадиат) in Islam is a territorial division associated with a qadi; in some cases subordinate to the mufti and muftiate. In analogy to Christianity, a qadiy ...
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Sanjak
Sanjaks (liwāʾ) (plural form: alwiyāʾ) * Armenian language, Armenian: նահանգ (''nahang''; meaning "province") * Bulgarian language, Bulgarian: окръг (''okrǔg''; meaning "county", "province", or "region") * el, Διοίκησις (''dioikēsis'', meaning "province") or επαρχία (''eparchia'', meaning "eparchy") * lad, sancak , group=note (; ota, ; Modern Turkish: ''Sancak'', ) were administrative divisions of the Ottoman Empire. ''Sanjak'', and the variant spellings ''sandjak'', ''sanjaq'' and ''sinjaq'', are English language, English or French language, French transliterations of the Turkish language, Turkish word ''sancak'', meaning "district", "banner (country subdivision), banner" or "flag". Sanjaks were also called by the Arabic language, Arabic word for ''banner'' or ''flag'': ''Liwa (Arabic), liwa (Liwā or Liwā’)''. Ottoman provinces (eyalets, later vilayets) were divided into sanjaks (also called ''livas'') governed by sanjakbeys (also calle ...
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Kaza
A kaza (, , , plural: , , ; ota, قضا, script=Arab, (; meaning 'borough') * bg, околия (; meaning 'district'); also Кааза * el, υποδιοίκησις () or (, which means 'borough' or 'municipality'); also () * lad, kaza , group=note) is an administrative division historically used in the Ottoman Empire and is currently used in several of its successor states. The term is from Ottoman Turkish and means 'jurisdiction'; it is often translated 'district', 'sub-district' (though this also applies to a ), or 'juridical district'. Ottoman Empire In the Ottoman Empire, a kaza was originally a "geographical area subject to the legal and administrative jurisdiction of a '' kadı''. With the first Tanzimat reforms of 1839, the administrative duties of the ''kadı'' were transferred to a governor ''(kaymakam)'', with the ''kadıs'' acting as judges of Islamic law. In the Tanzimat era, the kaza became an administrative district with the 1864 Provincial Reform Law, whi ...
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Kaymakam
Kaymakam, also known by many other romanizations, was a title used by various officials of the Ottoman Empire, including acting grand viziers, governors of provincial sanjaks, and administrators of district kazas. The title has been retained and is sometimes used without translation for provincial or subdistrict governors in various Ottoman successor states, including the Republic of Turkey, Northern Cyprus, Iraq, and Lebanon. Names The title has been romanization, romanized in English language, English since 1645 with extremely numerous spelling variations. The most common present-day forms are kaymakam, kaimakam, and qaimaqam. The modern Turkish language, Turkish term is , from Ottoman Turkish ''kaymakam'' (), from Arabic language, Arabic ''qāʾim maqām'' (), meaning "stand in" or "deputy". History Ottoman Empire In the Ottoman Empire, the title of ''kaymakam'' (known either as ''sadâret kaymakamı'' or as ''kaymakam pasha'') was originally used for the official depu ...
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Timar
A timar was a land grant by the sultans of the Ottoman Empire between the fourteenth and sixteenth centuries, with an annual tax revenue of less than 20,000 akçes. The revenues produced from the land acted as compensation for military service. A holder of a timar was known as a timariot. If the revenues produced from the timar were from 20,000 to 100,000 ''akçes'', the land grant was called a ''zeamet'', and if they were above 100,000 ''akçes'', the grant would be called a ''hass''.Hütteroth and Abdulfattah, 1977, p. 99 Timar system In the Ottoman Empire, the timar system was one in which the projected revenue of a conquered territory was distributed in the form of temporary land grants among the Sipahis (cavalrymen) and other members of the military class including Janissaries and other kuls (slaves) of the sultan. These prebends were given as compensation for annual military service, for which they received no pay. In rare circumstances women could become timar holders. H ...
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Ulama
In Islam, the ''ulama'' (; ar, علماء ', singular ', "scholar", literally "the learned ones", also spelled ''ulema''; feminine: ''alimah'' ingularand ''aalimath'' lural are the guardians, transmitters, and interpreters of religious knowledge in Islam, including Islamic doctrine and law. By longstanding tradition, ulama are educated in religious institutions ''(madrasas)''. The Quran and sunnah (authentic hadith) are the scriptural sources of traditional Islamic law. Traditional way of education Students do not associate themselves with a specific educational institution, but rather seek to join renowned teachers. By tradition, a scholar who has completed his studies is approved by his teacher. At the teacher's individual discretion, the student is given the permission for teaching and for the issuing of legal opinions ''( fatwa)''. The official approval is known as the '' ijazat at-tadris wa 'l-ifta'' ("license to teach and issue legal opinions"). Through time, ...
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Amy Singer (historian)
Amy Singer is a Professor of Ottoman and Islamic History at Brandeis University. Her major research areas are agrarian relations, philanthropy, and the city of Edirne. Education Singer took her BA at Swarthmore College (1982). She completed a Phd in Near Eastern Studies at Princeton University in 1989. Career In 1989, she was appointed as a lecturer in the Department of Middle Eastern and African History at Tel Aviv University. In 2007 she was promoted to Professor. Singer served as head of the Women's Studies Forum at Tel Aviv University. In 2018 she was appointed to the Department of History and the Sylvia K. Hassenfeld Chair in Islamic and Middle Eastern Studies at Brandeis University. She has held a number of research grants and fellowships including from the Israel Academy of Sciences and Humanities, the Institute for Advanced Study (Princeton) (2014–15), and a visiting fellowship at All Souls College, Oxford (2018–19). Singer has also held visiting professorships a ...
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