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Kabir Panth
Kabir Panth (Path of Kabir) is a Sant Mat denomination and philosophy based on the teachings of Kabir. It is based on devotion to him as one guru as a means to salvation. Its adherents are from many religious backgrounds as Kabir never advocated change of religions but highlighted their limitations. According to some scholars, this tradition belong to Vaishnavism with universalist leanings. In respect of Kabir, his followers celebrate Kabir Jayanti. Practices and beliefs Kabir Panthis can follow the ethical and social customs of the day according to tradition without hindrance. Lay persons can be cremated according to Hindu law and priests can be buried or cremated depending upon which tradition one wishes to follow. In the Caribbean and across North America, Kabir Panthis may opt for burning or burial. Modern Kabir Panthis do not seem to be different from orthodox Vaishanavites; they worship the idol of Kabir, wear sacred thread and sandalwood paste. Kabir Panthis observe san ...
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Sant Mat
Sant Mat was a spiritual movement on the Indian subcontinent during the 13th–17th centuries CE. The name literally means "teachings of sants", i.e. mystic Hindu saints. Through association and seeking truth by following ''sants'' and their teachings, a movement was formed. Theologically, the teachings are distinguished by inward, loving devotion by the individual soul ('' atma'') to the Divine Principal God (''Parmatma''). Socially, its egalitarianism distinguishes it from the caste system, and from Hindus and Muslims. Sant Mat not to be confused with the 19th-century Radha Soami, also known as contemporary " Sant Mat movement". The lineage of '' sants'' can be divided into two main groups: a northern group from the provinces of Punjab, Rajasthan and Uttar Pradesh, who expressed themselves mainly in vernacular Hindi; and a southern group, whose language is Marathi, represented by Namdev and other sants of Maharashtra. Etymology The expression ''Sant Mat'' literally means "Teach ...
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Anekantvada
( hi, अनेकान्तवाद, "many-sidedness") is the Jain doctrine about metaphysical truths that emerged in ancient India. It states that the ultimate truth and reality is complex and has multiple aspects. According to Jainism, no single, specific statement can describe the nature of existence and the absolute truth. This knowledge ('' Kevala Jnana''), it adds, is comprehended only by the Arihants. Other beings and their statements about absolute truth are incomplete, and at best a partial truth. All knowledge claims, according to the ''anekāntavāda'' doctrine must be qualified in many ways, including being affirmed and denied. Anekāntavāda is a fundamental doctrine of Jainism. The origins of ''anekāntavāda '' can be traced back to the teachings of Mahāvīra (599–527 BCE), the 24th Jain . The dialectical concepts of ''syādvāda'' "conditioned viewpoints" and ''nayavāda'' "partial viewpoints" arose from ''anekāntavāda'' in the medieval era, providin ...
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Rudraksha
''Rudraksha'' (IAST: ') refers to a stonefruit, the dried stones of which are used as prayer beads by Hindus (especially Shaivas), as well as by Buddhists and Sikhs. When they are ripe, ''rudraksha'' stones are covered by an inedible blue outer fruit so they are sometimes called "blueberry beads". The ''rudraksha'' stones are produced by several species of large, evergreen, broad-leaved tree in the genus ''Elaeocarpus'', the principal species of which is ''Elaeocarpus ganitrus''. The stones are associated with the Hindu deity Shiva and are commonly worn for protection and for chanting mantras such as Om Namah Shivaya ( sa, ॐ नमः शिवाय; ). The stones are primarily sourced from India, Indonesia, and Nepal for jewellery and malas (garlands); they are valued similarly to semi-precious stones. Various meanings and interpretations are attributed to ''rudraksha'' stones with different numbers of "faces" ( sa, मुख, mukha, ) or locules, and rare or unique ston ...
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Tulsi
''Ocimum tenuiflorum'', commonly known as holy basil, ''tulsi'' or ''tulasi'', is an aromatic perennial plant in the family Lamiaceae. It is native to the Indian subcontinent and widespread as a cultivated plant throughout the Southeast Asian tropics. ''Tulsi'' is cultivated for religious and traditional medicine purposes, and also for its essential oil. It is widely used as a herbal tea, commonly used in Ayurveda, and has a place within the Vaishnava tradition of Hinduism, in which devotees perform worship involving holy basil plants or leaves. The variety of ''Ocimum tenuiflorum'' used in Thai cuisine is referred to as Thai holy basil ( th, กะเพรา ''kaphrao'') and is the key herb in phat kaphrao, a stir-fry dish; it is not the same as Thai basil, which is a variety of ''Ocimum basilicum''. In Cambodia, it is known as ''mreah-prov'' ( km, ម្រះព្រៅ). Morphology Holy basil is an erect, many-branched subshrub, tall with hairy stems. Leaves are gr ...
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Kanthi Mala
A gaurav ''kanthi'', or simply ''kanthi'' ( sa, कण्ठी, ''kaṇṭhī'', . "necklace"), is an basil-seed threaded string worn by some adherents of Hinduism. In Vaishnavism Followers of Gaudiya Vaishnavism wear ''kanthi malas'' made of ''Ocimum tenuiflorum'' (known in Hinduism as tulsi or ''tulasī''). Most Vaishnavas will be given their ''kanthi'' by their guru at the time of diksha, or spiritual initiation. It is said Krishna – who is revered as ''svayam bhagavān'', or the "Self-Existant Lord," in Gaudiya Vaishnavism – was very fond of tulsi, and as such the plant is worshipped as ''"Tulasī devi"'' by followers of Krishna. Tulsi devi is considered to be "one of Krishna's most intimate servants" and provide protection to his devotees, and as such, Gaudiya Vaishnavas will try to avoid removing their tulsi ''kanthis'' under any circumstances. In Shaivism Shaivites wear ''kanthi'' made of rudraksha. The name "rudraksha" is derived from the Sanskrit ''rudrākṣa'', mea ...
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Mantra
A mantra (Pali: ''manta'') or mantram (मन्त्रम्) is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words in Sanskrit, Pali and other languages believed by practitioners to have religious, magical or spiritual powers. Feuerstein, Georg (2003), ''The Deeper Dimension of Yoga''. Shambala Publications, Boston, MA Some mantras have a syntactic structure and literal meaning, while others do not. The earliest mantras were composed in Vedic Sanskrit in India. At its simplest, the word ॐ (Aum, Om) serves as a mantra, it is believed to be the first sound which was originated on earth. Aum sound when produced creates a reverberation in the body which helps the body and mind to be calm. In more sophisticated forms, mantras are melodic phrases with spiritual interpretations such as a human longing for truth, reality, light, immortality, peace, love, knowledge, and action. Some mantras without literal meaning are musically uplifting an ...
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Bhajan
Bhajan refers to any devotional song with a religious theme or spiritual ideas, specifically among Indian religions, in any language. The term bhajanam (Sanskrit: भजनम्) means ''reverence'' and originates from the root word ''bhaj'' (Sanskrit: भज्), which means ''to revere'', as in 'Bhaja Govindam' (''Revere Govinda'')''. ''The term bhajana also means ''sharing''. The term 'bhajan' is also commonly used to refer a group event, with one or more lead singers, accompanied with music, and sometimes dancing. Normally, bhajans are accompanied by percussion instruments such as ''tabla'', dholak or a tambourine. Handheld small cymbals (''kartals'') are also commonly used to maintain the beat. A bhajan may be sung in a temple, in a home, under a tree in the open, near a river bank or a place of historic significance.Anna King, John Brockington, ''The Intimate Other: Love Divine in Indic Religions'', Orient Longman 2005, p 179. Having no prescribed form, or set rules, ...
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Sadhvi
''Sadhu'' ( sa, साधु, IAST: ' (male), ''sādhvī'' or ''sādhvīne'' (female)), also spelled ''saddhu'', is a religious ascetic, mendicant or any holy person in Hinduism, Buddhism, and Jainism who has renounced the worldly life. They are sometimes alternatively referred to as '' yogi'', ''sannyasi'' or ''vairagi''. Sadhu means one who practises a ' sadhana' or keenly follows a path of spiritual discipline.″Autobiography of an Yogi″, Yogananda, Paramhamsa, Jaico Publishing House, 127, Mahatma Gandhi Road, Bombay Fort Road, Bombay (Mumbai) - 400 0023 (ed.1997) p.16 Although the vast majority of sādhus are yogīs, not all yogīs are sādhus. A sādhu's life is solely dedicated to achieving mokṣa (liberation from the cycle of death and rebirth), the fourth and final aśrama (stage of life), through meditation and contemplation of Brahman. Sādhus often wear simple clothing, such as saffron-coloured clothing in Hinduism and white or nothing in Jainism, symbolisin ...
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Sadhu
''Sadhu'' ( sa, साधु, IAST: ' (male), ''sādhvī'' or ''sādhvīne'' (female)), also spelled ''saddhu'', is a religious ascetic, mendicant or any holy person in Hinduism, Buddhism, and Jainism who has renounced the worldly life. They are sometimes alternatively referred to as '' yogi'', ''sannyasi'' or ''vairagi''. Sadhu means one who practises a ' sadhana' or keenly follows a path of spiritual discipline.″Autobiography of an Yogi″, Yogananda, Paramhamsa, Jaico Publishing House, 127, Mahatma Gandhi Road, Bombay Fort Road, Bombay (Mumbai) - 400 0023 (ed.1997) p.16 Although the vast majority of sādhus are yogīs, not all yogīs are sādhus. A sādhu's life is solely dedicated to achieving mokṣa (liberation from the cycle of death and rebirth), the fourth and final aśrama (stage of life), through meditation and contemplation of Brahman. Sādhus often wear simple clothing, such as saffron-coloured clothing in Hinduism and white or nothing in Jainism, symbolisi ...
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Brahmacharya
''Brahmacharya'' (; sa, ब्रह्मचर्य ) is a concept within Indian religions that literally means to stay in conduct within one's own Self. In Yoga, Hinduism, Buddhism and Jainism it generally refers to a lifestyle characterized by sexual continence or complete abstinence. In the Hindu, Jain, and Buddhist monastic traditions, ''brahmacharya'' implies, among other things, the mandatory renunciation of sex and marriage. It is considered necessary for a monk's spiritual practice. Western notions of the religious life as practiced in monastic settings mirror these characteristics. Etymology The word ''brahmacharya'' stems from two Sanskrit roots: #''Brahma'' (Devanagari: ब्रह्म) meaning one's own Self, ultimate unchanging reality, absolute consciousness, much discussed in the Upanishads. Brahma is also the Vedic God of creation, no different from the Self or Atman. (''Ayam Ātmā Brahma (अयम् आत्मा ब्रह्म) The Self ...
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Ascetic
Asceticism (; from the el, ἄσκησις, áskesis, exercise', 'training) is a lifestyle characterized by abstinence from sensual pleasures, often for the purpose of pursuing spiritual goals. Ascetics may withdraw from the world for their practices or continue to be part of their society, but typically adopt a frugal lifestyle, characterised by the renunciation of material possessions and physical pleasures, and also spend time fasting while concentrating on the practice of religion or reflection upon spiritual matters. Various individuals have also attempted an ascetic lifestyle to free themselves from addictions, some of them particular to modern life, such as money, alcohol, tobacco, drugs, entertainment, sex, food, etc. Asceticism has been historically observed in many religious traditions, including Buddhism, Jainism, Hinduism, Islam, Christianity, Judaism, Stoicism and Pythagoreanism and contemporary practices continue amongst some religious followers. The practition ...
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Guru
Guru ( sa, गुरु, IAST: ''guru;'' Pali'': garu'') is a Sanskrit term for a "mentor, guide, expert, or master" of certain knowledge or field. In pan-Indian traditions, a guru is more than a teacher: traditionally, the guru is a reverential figure to the disciple (or '' shisya'' in Sanskrit, literally ''seeker f knowledge or truth'' or student, with the guru serving as a "counselor, who helps mold values, shares experiential knowledge as much as literal knowledge, an exemplar in life, an inspirational source and who helps in the spiritual evolution of a student". Whatever language it is written in, Judith Simmer-Brown explains that a tantric spiritual text is often codified in an obscure twilight language so that it cannot be understood by anyone without the verbal explanation of a qualified teacher, the guru. A guru is also one's spiritual guide, who helps one to discover the same potentialities that the ''guru'' has already realized. The oldest references to the concep ...
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