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Jyothirlinga
A Jyotirlinga () or Jyotirlingam, is a devotional representation of the Hindu god Shiva. The word is a Sanskrit compound of ('radiance') and ('sign'). The Śiva Mahāpurāṇam (also ''Shiva Purana'') mentions 64 original ''jyotirlinga'' shrines in India, 12 of which are most sacred and they are called the Maha Jyotirlingam (The Great Jyotirlinga.) Hinduism Legend According to a Shaiva legend from the Shiva Purana, once, Brahma (the god of creation) and Vishnu (the god of preservation) had an argument over their supremacy. To settle the debate, Shiva pierced the three worlds, appearing as a huge, infinite pillar of light, the ''jyotirlinga.'' Brahma and Vishnu decided to ascend and descend across the pillar of light respectively, to find the end of the light in either direction. According to some iterations, Vishnu assumed his Varaha avatar to achieve this task, while Brahma rode a hamsa (swan). Brahma lied that he had discovered the end of the light, producing a ketak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nageshvara Jyotirlinga
Nageshvara is one of the legendary temples mentioned in the Shiva Purana and is one of the twelve Jyotirlingas. It is located in Dwarka, Gujarat, India. Jyotirlinga According to Shiv Mahapuraan, Brahma (The Creator) and Vishnu (The Preserver) once had a disagreement about which of them was supreme. To test them, Shiva pierced the three worlds as an immeasurable pillar of light, the Jyotirlinga. Vishnu and Brahma parted company to determine the extent of each end of the pillar. Brahma, who had set off upward, lied that he had discovered the upper end of the pillar, but Vishnu, who had gone in the direction of the base of the pillar, admitted that he had not. Shiva then appeared as a second Jyotirlinga and cursed Brahma, telling him that he would have no place in the ceremonies. The Jyotirlinga is the supreme indivisible reality from which Shiva appears. Jyothirlinga shrines commemorate this time when Shiva appeared. It was believed that there were originally sixty-four jyotirlin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Omkareshwar Temple
Omkareshwar (IAST: ''Ōṃkārēśvar'') is a Hindu temple dedicated to Shiva, located in Mandhata, nearby Khandwa city in Khandwa district of the Indian state of Madhya Pradesh. It is one of the 12 revered Jyotirlinga shrines of Shiva. centuries ago the Bhil tribe settled people on this place and now this place is famous for its grandeur and history. It is on an island called Mandhata, near Khandwa city in the Narmada river at Khandwa district in Madhya Pradesh, India; the shape of the island is said to be like the Devanagari ॐ symbol. There are two main temples of Lord Shiva here, one to Omkareshwar (whose name means "Lord of ''Omkara'' or the Lord of the ''Om'' sound") located in the island and one to Mamleshwar (Amaleshwar) (whose name means "Immortal Lord" or "lord of the Immortals or Devas") located on the south bank of Narmada River on the mainland. Jyotirlinga As per Shiv Mahapuran, once Brahma (the Hindu God of creation) and Vishnu (the Hindu God of Protection ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Omkareshwar
Omkareshwar ( IAST: ''Ōṃkārēśvar'') is a Hindu temple dedicated to Shiva, located in Mandhata, nearby Khandwa city in Khandwa district of the Indian state of Madhya Pradesh. It is one of the 12 revered Jyotirlinga shrines of Shiva. centuries ago the Bhil tribe settled people on this place and now this place is famous for its grandeur and history. It is on an island called Mandhata, near Khandwa city in the Narmada river at Khandwa district in Madhya Pradesh, India; the shape of the island is said to be like the Devanagari ॐ symbol. There are two main temples of Lord Shiva here, one to Omkareshwar (whose name means "Lord of ''Omkara'' or the Lord of the ''Om'' sound") located in the island and one to Mamleshwar (Amaleshwar) (whose name means "Immortal Lord" or "lord of the Immortals or Devas") located on the south bank of Narmada River on the mainland. Jyotirlinga As per Shiv Mahapuran, once Brahma (the Hindu God of creation) and Vishnu (the Hindu God of Pro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramanathaswamy Temple
Ramanathaswamy Temple (''Rāmanātasvāmi Kōyil'') is a Hindu temple dedicated to the god Shiva located on Rameswaram island in the state of Tamil Nadu, India. It is also one of the twelve Jyotirlinga temples. It is one of the 275 Paadal Petra Sthalams, where three of the most revered Nayanars (Saivite saints), Appar, Sundarar and Tirugnana Sambandar, have glorified the temple with their songs. The temple was expanded during the 12th century by the Pandya Dynasty, and its principal shrine’s sanctum was renovated by Jeyaveera Cinkaiariyan and his successor Gunaveera Cinkaiariyan, monarchs of the Jaffna kingdom. The temple has the longest corridor among all Hindu temples in India. It was built by King Muthuramalinga Sethupathiy. The temple, located in Rameswaram, is considered a holy pilgrimage site for Shaivites, Vaishnavites and Smarthas. Mythological accounts depict the presiding deity, the Lingam of Ramanathaswamy (Shiva), as having been established and worshiped by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaivism
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-orientated monistic non-theism such as Kashmiri Shaivism.Ganesh Tagare (2002), The Pratyabhijñā Philosophy, Motilal Banarsidass, , pages 16–19 It considers both the Vedas and the Agama texts as important sources of theology.Mariasusai Dhavamony (1999), Hindu Spirituality, Gregorian University and Biblical Press, , pages 31–34 with footnotesMark Dyczkowski (1989), The Canon of the Śaivāgama, Motilal Banarsidass, , pages 43–44 Shaivism developed as an amalgam of pre-Vedic religions and traditions derived from the southern Tamil Shaiva Siddhanta traditions and philosophies, which were assimilated in the non-Vedic Shiva-tradition. In the process of Sanskritisa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deoghar
Deoghar (pronounced ''Devaghar'') is a major city in Jharkhand, India. It is a holy sacred place of Hinduism. It is one of the 12 ''Jyotirlinga''s sites of Hinduism (Baidyanath Temple). The sacred temples of the city make this a place for pilgrimage and tourists. The city is administrative headquarter of Deoghar District at Santhal Parganas division of Jharkhand. Etymology Deoghar is a Hindi word and the literal meaning of ‘Deoghar’ is abode (‘ghar’) of the Gods and Goddesses (‘dev’). Deoghar is also known as “Baidyanath Dham”, “Baba Dham”, “B. Deoghar”. The origin of Baidyanathdham is lost in antiquity. It has been referred to as Haritakivan or Ketakivan in Sanskrit Texts. The name Deoghar seems to be of recent origin and probably dates from the erection of the great temple of Lord Baidyanath. Although the name of the builder of the temple is not traceable, certain parts of the front portion of the temple are said to have been built by Puran Mal, an an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Srisailam
Srisailam is a census town in Nandyal district of the Indian state of Andhra Pradesh. It is the mandal headquarters of Srisailam mandal in Atmakur revenue division. It is located about from the district headquarters Nandyal, from Kurnool, and it is located about from Vijayawada. The town is famous for Mallikarjuna Jyotirlinga Temple and is one of the holy pilgrimage sites for Saivism and Shaktism sects of Hinduism. The town is classified as both Jyotirlinga and Shakti Peetha. Demographics India census, Srisailam had a population of 23,257. Males constituted 54% of the population and females 46%. Srisailam Project (RFC) Township has an average literacy rate of 75.62% higher than the state average of 67.02%. Male literacy is around 85.68% while female literacy rate is 63.24%. 13% of the population is under 6 years of age. Tourism Srisailam is one of the popular tourist destinations in Andhra Pradesh and considered one of the most important pilgrimage centres of Lord S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mallikarjuna Temple, Srisailam
Sri Bhramaramba Mallikarjuna Temple or Srisailam Temple is a Hindu temple dedicated to the deities Shiva and Parvati, located at Srisailam in the Indian state of Andhra Pradesh. It is significant to the Hindu sects of both Shaivism and Shaktism as this temple is referred to as one of the twelve Jyotirlingas of Shiva and as one of the eighteen Shakti Peethas, centres of the Hindu Goddess. Shiva is worshiped as Mallikarjuna, and is represented by the ''lingam''. His consort Parvati is depicted as Bhramaramba. Legend When Shiva and Parvati decided to find suitable brides for their sons. Shiva got Buddhi (intellect), Siddhi (spiritual power), and Riddhi (prosperity) married to Ganesha. Kartikeya on his return was enraged and went away to stay alone on Mount Kraunja in the name of ''Kumarabrahmachari''. On seeing his father coming over to pacify him, he tried to move to another place, but on the request of the Devas, stayed close by. The place where Shiva and Parvati stayed c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shloka
Shloka or śloka ( sa, श्लोक , from the root , Macdonell, Arthur A., ''A Sanskrit Grammar for Students'', Appendix II, p. 232 (Oxford University Press, 3rd edition, 1927). in a broader sense, according to Monier-Williams's dictionary, is "any verse or stanza; a proverb, saying"; but in particular it refers to the 32-line verse, derived from the Vedic ''anuṣṭubh'' metre, used in the ''Bhagavad Gita'' and many other works of classical Sanskrit literature. In its usual form it consists of four ''pādas'' or quarter-verses, of 8 syllables each, or (according to an alternative analysis) of two half-verses of 16 syllables each. The metre is similar to the Vedic ''anuṣṭubh'' metre, but with stricter rules. The ''śloka'' is the basis for Indian epic poetry, and may be considered the Indian verse form ''par excellence'', occurring as it does far more frequently than any other metre in classical Sanskrit poetry. The ''śloka'' is the verse-form generally used in the ''Maha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stambha
A stambha (''tower'' in English) is a pillar or column found in India. In the context of Hindu mythology, it is believed to be a cosmic column that functions as a bond, joining heaven (Svarga) and earth (Prithvi). A number of Hindu scriptures, including the ''Atharva Veda'', feature references to Stambhas. In the ''Atharva Veda'', a celestial stambha has been described as an infinite scaffold, which supports the cosmos and material creation. Stambhas are also found in Indian architecture. Different stambhas serve different purposes, including the following: * Dhvaja Stambha (''Flagstaff Towers'') are placed opposite the main shrine, on an axis with the main deity. * Kirti Stambha (''Glorious Tower'') & Vijaya Stambha (''Victory Tower'') are erected to commemorate victories. * The most well-known stambhas of India are the Ashoka Stambha (Pillars of Ashoka) — erected during the reign of Ashoka, spread across the subcontinent, bearing different types of royal edicts. * ''Adi Pur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lingam
A lingam ( sa, लिङ्ग , lit. "sign, symbol or mark"), sometimes referred to as linga or Shiva linga, is an abstract or aniconic representation of the Hindu god Shiva in Shaivism. It is typically the primary ''murti'' or devotional image in Hindu temples dedicated to Shiva, also found in smaller shrines, or as self-manifested natural objects. It is often represented within a disc-shaped platform, the ''yoni'' – its feminine counterpart, consisting of a flat element, horizontal compared to the vertical lingam, and designed to allow liquid offerings to drain away for collection. Together, they symbolize the merging of microcosmos and macrocosmos, the divine eternal process of creation and regeneration, and the union of the feminine and the masculine that recreates all of existence. The original meaning of ''lingam'' as "sign" is used in Shvetashvatara Upanishad, which says "Shiva, the Supreme Lord, has no liūga", liuga ( sa, लिऊग ) meaning he is transcen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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