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Juling Shen
Juling Shen () is a gigantic river god in Chinese mythology. He is usually associated with the Yellow River. Splitting Mount Hua It is said that Juling Shen split Mount Hua into two halves with his hands and feet so that the Yellow River could flow to the east. One half became Mount Hua; the other became Mount Shouyang () in the east. Imprints of his palm can still be seen on Mount Hua. This legend appears in Zhang Heng's "Rhapsody on the Western Capital" (). In ''Commentary on the Water Classic'', Li Daoyuan cites a passage from the much earlier '' Guoyu'' describing the same story. However, this quote is not found in the extant version of ''Guoyu''. It is possible that Li was actually citing another ancient text, ''Ancient Tales'' (). This legend is also found in Wang Wei's poem "Hua Mountain" (). In ''Journey to the West'' In the Ming dynasty novel ''Journey to the West'', Juling Shen is one of the first generals sent down by the Jade Emperor to capture the Monkey King. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ming Dynasty
The Ming dynasty (), officially the Great Ming, was an Dynasties in Chinese history, imperial dynasty of China, ruling from 1368 to 1644 following the collapse of the Mongol Empire, Mongol-led Yuan dynasty. The Ming dynasty was the last orthodox dynasty of China ruled by the Han Chinese, Han people, the majority ethnic group in China. Although the primary capital of Beijing fell in 1644 to a rebellion led by Li Zicheng (who established the short-lived Shun dynasty), numerous rump state, rump regimes ruled by remnants of the House of Zhu, Ming imperial family—collectively called the Southern Ming—survived until 1662. The Ming dynasty's founder, the Hongwu Emperor (r. 1368–1398), attempted to create a society of self-sufficient rural communities ordered in a rigid, immobile system that would guarantee and support a permanent class of soldiers for his dynasty: the empire's standing army exceeded one million troops and the naval history of China, navy's dockyards in Nanjin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peking Opera
Peking opera, or Beijing opera (), is the most dominant form of Chinese opera, which combines music, vocal performance, mime, dance and acrobatics. It arose in Beijing in the mid-Qing dynasty (1644–1912) and became fully developed and recognized by the mid-19th century. The form was extremely popular in the Qing court and has come to be regarded as one of the cultural treasures of China. Major performance troupes are based in Beijing, Tianjin and Shanghai. The art form is also preserved in Taiwan, where it is also known as (). It has also spread to other regions such as the United States and Japan. Peking opera features four main role types, '' sheng'' (gentlemen), ''dan'' (women), '' jing'' (rough men), and '' chou'' (clowns). Performing troupes often have several of each variety, as well as numerous secondary and tertiary performers. With their elaborate and colorful costumes, performers are the only focal points on Peking opera's characteristically sparse stage. They use the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nezha
Nezha ( 哪吒) is a protection deity in Chinese folk religion. His official Taoist name is "Marshal of the Central Altar" (). He was then given the title "Third Lotus Prince" () after he became a deity. Origins According to Meir Shahar, Nezha is ultimately based on two figures from Hindu mythology. The first is a yaksha from the ''Ramayana'' named Nalakubar, the son of Yaksha King Kubera and nephew of the antagonist Ravana. The link to Nalakubar is established through variants in his Chinese name appearing in Buddhist sutras. The original variant Naluojiupoluo () changed to Naluojubaluo (), Nazhajuwaluo (), and finally Nazha (). The simple addition of the " mouth radical" () to Na () changes the name to the current form Nezha (). The second figure is the child god Krishna. Both Krishna and Nezha are powerful children that defeat mighty serpents, Kaliya in the case of the former and Ao Bing in the latter. The ''Bhagavata Purana'' describes how Nalakubar was rescued from impri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Li Jing (deity)
Li Jing, also known as Pagoda-Bearing Heavenly King Li is a figure in Chinese mythology and a god in Chinese folk religion. He carries a tower that can capture any spirit, demon or god within its walls. He also appears in the classic Chinese novels ''Journey to the West'' and '' Fengshen Yanyi'' (''Investiture of the Gods''). He is an analogue of Vaisravana. Mythology Li Jing is renowned throughout the Shang Dynasty as a high ranking commander officer of the Old Pond Pass. His wife is Lady Yin, and he has three sons, Jinzha, Muzha, and Nezha. Throughout his past, Li Jing had studied under Superiorman Danger Skipper of Mount Kunlun, and had soon become a master of exceedingly fast underground travel (even to the extent of traveling thousands of kilometres without a single individual noticing). In time, Li Jing would have a third son by the name of Nezha, as destined by the heavens. He and Nezha's relationship began as rocky because Nezha is disobedient and short-tempered. Ne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monkey King
The Monkey King, also known as Sun Wukong ( zh, t=孫悟空, s=孙悟空, first=t) in Mandarin Chinese, is a legendary mythical figure best known as one of the main characters in the 16th-century Chinese novel ''Journey to the West'' ( zh, t=西遊記, s=西游记, first=t) and many later stories and adaptations. In ''Journey to the West'', Sun Wukong is a monkey born from a stone who acquires supernatural powers through Taoist practices. After rebelling against heaven, he is imprisoned under a mountain by the Buddha. After five hundred years, he accompanies the monk Tang Sanzang (唐三藏) and two other disciples on a journey to get back Buddhist sutras from the West (India), where Buddha and his followers dwell. Sun Wukong possesses many abilities. He has amazing strength and is able to support the weight of two heaven mountains on his shoulders while running "with the speed of a meteor". He is extremely fast, able to travel 108,000 li (54,000 km, 34,000 mi) in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jade Emperor
The Jade Emperor or Yudi ( or , ') in Chinese culture, traditional religions and myth is one of the representations of the first god ( '). In Daoist theology he is the assistant of Yuanshi Tianzun, who is one of the Three Pure Ones, the three primordial emanations of the Tao. He is often identified with Śakra in Chinese Buddhist cosmology. The Jade Emperor is known by many names, including Heavenly Grandfather (, '), which originally meant "Heavenly Duke", which is used by commoners; the Jade Lord; the Highest Emperor; Great Emperor of Jade (, ' or , '). Chinese mythology There are many stories in Chinese mythology involving the Jade Emperor. He can also be regarded as a traditional figure among the White Lotus secret society. Origin It was said that Jade Emperor was originally the crown prince of the kingdom of Pure Felicity and Majestic Heavenly Lights and Ornaments. At birth, he emitted a wondrous light that filled the entire kingdom. When he was young, he was kind, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Journey To The West
''Journey to the West'' () is a Chinese novel published in the 16th century during the Ming dynasty and attributed to Wu Cheng'en. It is regarded as one of the greatest Classic Chinese Novels, and has been described as arguably the most popular literary work in East Asia. Arthur Waley's abridged translation, '' Monkey'', is known in English-speaking countries. The novel is an extended account of the legendary pilgrimage of the Tang dynasty Buddhist monk Xuanzang, who traveled to the "Western Regions" (Central Asia and India) to obtain Buddhist sacred texts (sūtras) and returned after many trials and much suffering. The monk is referred to as Tang Sanzang in the novel. The novel retains the broad outline of Xuanzang's own account, ''Great Tang Records on the Western Regions'', but adds elements from folk tales and the author's invention: Gautama Buddha gives this task to the monk and provides him with three protectors who agree to help him as an atonement for their sins. Thes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monumenta Serica
''Monumenta Serica - Journal of Oriental Studies'' (Chin. 華裔學志, Huayi xuezhi) and for the web is an international academic journal of sinology. It is published by Monumenta Serica Institute in Sankt Augustin. The editor-in-chief was until 2012 Roman Malek and is now Zbigniew Wesołowski. The journal was founded in 1934 in the Fu Jen Catholic University in Peking by Franz Xaver Biallas. It is dedicated to the study of Chinese culture and to the publication of academic contributions in the field of Chinese studies in English, German and French. The journal is published annually. Back issues of ''Monumenta Serica'' are accessible through JSTOR JSTOR (; short for ''Journal Storage'') is a digital library founded in 1995 in New York City. Originally containing digitized back issues of academic journals, it now encompasses books and other primary sources as well as current issues of j .... This journal is indexed in SCOPUS. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Mythology
Chinese mythology () is mythology that has been passed down in oral form or recorded in literature in the geographic area now known as Greater China. Chinese mythology includes many varied myths from regional and cultural traditions. Much of the mythology involves exciting stories full of fantastic people and beings, the use of magical powers, often taking place in an exotic mythological place or time. Like many mythologies, Chinese mythology has in the past been believed to be, at least in part, a factual recording of history. Along with Chinese folklore, Chinese mythology forms an important part of Chinese folk religion. Many stories regarding characters and events of the distant past have a double tradition: ones which present a more historicized or euhemerized version and ones which present a more mythological version. Many myths involve the creation and cosmology of the universe and its deities and inhabitants. Some mythology involves creation myths, the origin of things, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wang Wei (Tang Dynasty)
Wang Wei (; 699–759) was a Chinese poet, musician, painter, and politician of the middle Tang dynasty. He is regarded as one of the most famous men of arts and letters of his era. Many of his poems survive and 29 of them are included in the 18th-century anthology ''Three Hundred Tang Poems''. Wang Wei is especially known as a poet and painter of nature. Some 400 poems survive. These were first collected and originally edited into a corpus by his next-youngest brother, Wang Jin, by imperial command. Of his paintings, no authenticated specimens survive, although there is evidence of his work through influences on later paintings and descriptive accounts of his paintings. His musical talents were regarded very highly, although nothing survives of his music except reports. He furthermore had a successful career as a court official. Eventually, he became a devout Zen Buddhist and a vegetarian. Wang Wei spent ten years studying with Chán master Daoguang. Names His family name ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guoyu (book)
The ''Guoyu'' (), usually translated ''Discourses of the States'', is an ancient Chinese text that consists of a collection of speeches attributed to rulers and other men from the Spring and Autumn period (771–476). It comprises a total of 240 speeches, ranging from the reign of King Mu of Zhou (r. 956918) to the execution of the Jin minister Zhibo in 453. ''Guoyu'' was probably compiled beginning in the 5th century BC and continuing to the late 4th century BC. The earliest chapter of the compilation is the ''Discourses of Zhou''. Guoyu's author is unknown, but it is sometimes attributed to Zuo Qiuming, a contemporary of Confucius; although as early as Two Jins dynasty, Fu Xuan objected to that attribution of authorship.Kong Yingda, ''True Meaning of Chunqiu Zuozhuan'' "vol. 60p. 20 of 146 quote: "傅玄云：《國語》非丘明所作。凡有共說一事而二文不同，必《國語》虛而《左傳》實，其言相反，不可強合也。" translation: "Fu Xuan sai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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